MANU SMRATI (9)मनु स्मृति
(महिलाओं के धर्म-कर्म, पैतृक सम्पत्ति बँटवारा, THE KING & HIS DUTIES-राजा कर्तव्य)
CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj
dharmvidya.wordpress.com hindutv.wordpress.com santoshhastrekhashastr.wordpress.com bhagwatkathamrat.wordpress.com jagatgurusantosh.wordpress.com santoshkipathshala.blogspot.com santoshsuvichar.blogspot.com santoshkathasagar.blogspot.com bhartiyshiksha.blogspot.com santoshhindukosh.blogspot.com
ॐ गं गणपतये नम:।
अक्षरं परमं ब्रह्म ज्योतीरूपं सनातनम्।
निराकारं स्वेच्छामयमनन्तजम्॥
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि॥
[श्रीमद्भगवद्गीता 2.47]
Please refer to ::
(2). WOMAN स्त्री santoshsuvichar.blogspot.com
(3). FIDELITY OF WOMAN पतिव्रत-सतीत्व-निष्ठा HINDU PHILOSOPHY (4.14.1) हिंदु दर्शन santoshkipathshala.blogspot.com
(4). HINDU MARRIAGE हिन्दु विवाह HINDU PHILOSOPHY (4.14) हिंदु दर्शन santoshkipathshala.blogspot.com
(4). HINDU MARRIAGE हिन्दु विवाह HINDU PHILOSOPHY (4.14) हिंदु दर्शन santoshkipathshala.blogspot.com
इस अध्याय में स्त्रियों और पुरुषों के एक-दूसरे के प्रति कर्तव्यों एवं अधिकारों का, आपातकाल में स्त्रियों को नियोग द्वारा सन्तान उत्पन्न करने के अधिकार का, पिता की सम्पत्ति के उत्तराधिकारी का, पुत्र के अभाव में उत्तराधिकारी बनने वालों में वरीयता का, बारह प्रकार के पुत्रों में उत्तरोत्तर वरीयता का तथा दूसरों के अधिकार का हरण करने वालों को दण्डित करने का वर्णन हुआ है। महिलाओं सम्बंधी धर्म-कर्म, नियम-कानून, कुलीन, संभ्रांत सभ्य परिवारों की महिलाओं-गृहलक्ष्मियों, धर्म कार्यों में रत और उनको मानने वाले गृहस्थों के लिये हैं। स्वच्छंद, स्वतंत्र, आत्मनिर्भर, अनैतिक कार्य-व्यवहार करने वाली स्त्रियों पर ये लागू नहीं होते।
These postulates are meant for the women of cultured, ethical, pious families-castes, households. They are applicable to bold, unduly courageous, independent females or the women who do not care for the society. They are not relevant for the women in illicit trade, immoral traffic etc.
Now, I shall propound (describe, discuss, explain) the prescribed eternal laws meant for the couple (husband & wife) engaged in pious, righteous, religious Varnashram Dharm-acts to be adopted whether living together or away from each other (abroad or else where due to job, work, duties, responsibilities) to be followed in day to day life.
पुरुषस्य स्त्रियाश्चैव धर्मे वर्त्मनि तिष्ठतोः।
संयोगे विप्रयोगे च धर्मान्वक्ष्यामि शाश्वतान्॥9.1॥
धर्म मार्ग में रत पुरुष और स्त्रियों के संयोग और वियोग के समय नित्य पालन करने वाले धर्मों को कहूँगा। Now, I shall propound (describe, discuss, explain) the prescribed eternal laws meant for the couple (husband & wife) engaged in pious, righteous, religious Varnashram Dharm-acts to be adopted whether living together or away from each other (abroad or else where due to job, work, duties, responsibilities) to be followed in day to day life.
अस्वतन्त्राः स्त्रियः कार्याः पुरुषैः स्वैर्दिवानिशम्।
विषयेषु च सज्जन्त्यः संस्थाप्या आत्मनो वशे॥9.2॥
पुरुषों को अपनी स्त्रियों को कभी स्वतंत्रता-स्वछंदता नहीं देनी चाहिये। स्त्रियाँ यदि रूप-रसादि में आसक्त हों, तो भी अपने वश में रखना चाहिये।
The women do not deserve independence under any circumstances. Even if the women are interested-engages in making them attractive, music, eatables they have to be guarded-controlled, carefully.
This is applicable to Upper caste Swarm women. Achary Chanky has supported this view. Ugr Sen, king of Mathura did not restrain his wife and as a result she was impregnated by a Yaksh and Kans was born, to be killed by Bhagwan Shri Krashn later for inflicting injuries over the civilians.
पिता रक्षति कौमारे भर्ता रक्षति यौवने।
रक्षन्ति स्थविरे पुत्रा न स्त्री स्वातन्त्र्यमर्हति॥9.3॥
स्त्रियों की बाल्यावस्था में पिता, युवावस्था में पति और बुढ़ापे में पुत्र रक्षा करता है। स्त्री कभी स्वतंत्रता के योग्य नहीं होती।
The father protects her in the childhood, her husband protects her in youth and her sons protect her in old age; a woman is never fit for independence.
Not even a single day passes when the TV channels, newspapers do not telecast or prints the news pertaining to rape of innocent girls-minors. Rape of bold, independent careless women is quite common. There are women who wear dresses which lure the poachers towards them. Women traffickers are always active-busy looking for such pray-women or girls who are annoyed with their families. Even the women are not far behind, they too take active interest in pushing women into illicit trade, prostitution, immoral acts. Even old women are not spared-raped by sex maniacs if found in secure.A number of dirty women indulged in this game called hash tag to frame men. Remember # Tag, first they poach, entice, lure the men and then they cry foul.
Any one who rape a women, deserve castration and death sentence.
कालेऽदाता पिता वाच्यो वाच्यश्चानुपयन्पतिः।
मृते भर्तरि पुत्रस्तु वाच्यो मातुररक्षिता॥9.4॥
विवाह का समय उपस्थित होने पर विवाह न करने से पिता, ऋतु के समय प्रसङ्ग न करने से पति, पति के मरने पर पुत्र माता की रक्षा न करे तो सभी निन्द्य हैं।
The father deserve criticism-reprehension (to be rebuked) if he fails to marry off his marriageable daughter, the husband has to be reprehended if he fails to mate & satisfy his wife sexually during ovulation period and the son has to be rebuked-reprehended if he fails to protect his mother after the death of his father.
As a matter of fact a very large number of men are unable to produce children and as a result the woman looks else where for progeny.
सूक्ष्मेभ्योऽपि प्रसङ्गेभ्यः स्त्रियो रक्ष्या विशेषतः।
द्वयोर्हि कुलयोः शोकमावहेयुररक्षिताः॥9.5॥
थोड़ी, छोटी-छोटी कुसङ्गति से भी स्त्रियों की विशेष रक्षा करें; क्योंकि अरक्षित होने पर वह दोनों कुलों को कलंकित करती है।
The females should be kept away-protected from bad-vulgar (notorious, illicit) company, since slightest error in protection may lead to earning disrepute, sorrow by them to both sides i.e., parents & in laws.
इमं हि सर्ववर्णानां पश्यन्तो धर्ममुत्तमम्।
यतन्ते रक्षितुं भार्यां भर्तारो दुर्बला अपि॥9.6॥
सभी वर्णों के इस (स्त्री रक्षा रूपी) उत्तम धर्म को देखते हुए, पति दुर्बल होते हुए भी अपनी पत्नी की रक्षा में प्रयत्नशील रहना चाहिये।
Even a weak person should protect his wife in the light of this sacred piece of advice (duty-Dharm).
स्वां प्रसूतिं चरित्रं च कुलमात्मानमेव च।
स्वं च धर्मं प्रयत्नेन जायां रक्षन्हि रक्षति॥9.7॥
स्त्री की रक्षा में प्रयत्नशील मनुष्य अपनी संतान, चरित्र, कुल, आत्मा और धर्म की रक्षा करता है।
One who is eager-protects, guards his wife preserves his progeny-offspring, character, hierarchy-clan, soul and the Dharm-duty (virtuous conduct), devotion.
पतिर्भार्यां सम्प्रविश्य गर्भो भूत्वेह जायते।
जायायास्तद्धि जायात्वं यदस्यां जायते पुनः॥9.8॥
पति का वीर्य पत्नी के गर्भ में प्रवेश करके सन्तान के रूप में जन्म लेता है। पति फिर स्त्री में जायमन होता है, यही स्त्री का जायत्व है।
Husband's sperms penetrates into the womb of his wife, fertilise the eggs and leads to conception. This is pregnancy.
The nascent sperm which combines with a single egg turns into zygote & the foetus and becomes bigger and bigger ultimately turning into a child and takes birth after 9 months.
जायमन :: Nascent things or processes are just beginning and are expected to become stronger or to grow bigger.
यादृशं भजते हि स्त्री सुतं सूते तथाविधम्।
तस्मात्प्रजाविशुद्ध्यर्थं स्त्रियं रक्षेत्प्रयत्नतः॥9.9॥
जैसे पुरुष के साथ स्त्री समागम करती है, वैसी ही सन्तान उत्पन्न करती है। इसलिये शूद्र संतानोपादन के प्रयत्न करके स्त्री की रक्षा करे।
The woman gives birth to the progeny similar-identical to the man with whom she mate. Therefore, one should guard his wife carefully for the purpose of progeny.
Sperms are the carriers of heredity character which interact with the chromosomes of the woman and the child is born by acquiring the dominant and recessive (dwarf-masked) characters from both of the parents.
Please refer to ::
bhartiyshiksha.blogspot.com
न कश्चिद्योषितः शक्तः प्रसह्य परिरक्षितुम्।
एतैरुपाययोगैस्तु शक्यास्ताः परिरक्षितुम्॥9.10॥
केवल बल प्रयोग से कोई भी पुरुष स्त्रियों की रक्षा नहीं कर सकता। इसके लिए उसे निम्नलिखित उपायों का प्रयोग करना चाहिये।
Its not possible to protect-guard the women just by using force-power, strength. The husband should use-adopt the following measures.
अर्थस्य सङ्ग्रहे चैनां व्यये चैव नियोजयेत्।
शौचे धर्मेऽन्नपक्त्यां च पारिणाह्यस्य वेक्षणे॥9.11॥
धन के आय-व्यय विषय में, घर की वस्तुओं की सफाई, धर्मादि कार्यों, रसोई बनाने, खिलाने और घर की देखभाल के काम में नियुक्त करे।
The wife should be engaged in domestic chores like maintenance of accounts of income & expenditure, cleaning of house hold goods, religious matters, cooking, serving food and care taking of the house.
कहते हैं, "खाली दिमाँग शैतान का घर"। Empty mind is devil's workshop.
These days the women who are employed have to perform household duties in addition to the service and look after children as well.
She is not safe amongest the co workers who are male.
अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः।
आत्मानमात्मना यास्तु रक्षेयुस्ताः सुरक्षिताः॥9.12॥
बड़े लोगों द्वारा घर में बन्द किये जाने पर भी स्त्री अरक्षित ही होती है। जो स्त्रियाँ अपनी रक्षा स्वयं करती हैं, वे ही सुरक्षित रहती हैं।
Its only the woman who can protect herself. She is not safe even after confining to the boundaries of the big house by the elders, guardians.
From the early childhood the girls should be taught not to indulge, engage in unnecessary conversation with the men. She should be disciplined. She may be taught measures to be taken to protect herself like marshal arts.
पानं दुर्जनसंसर्गः पत्या च विरहोऽटनम्।
स्वप्नोऽन्यगेहवासश्च नारीसंदूषणानि षट्॥9.13॥
मदिरा पीना, दुष्टों की संगति, पति का वियोग, इधर-उधर घूमना, अकाल में सूतना और दूसरे के घर में रहना ये छः स्त्रियों के दोष हैं।
Drinking wine-spirituous liquor, illicit-wicked company, separation-isolation from the husband, roaming-loitering aimlessly hither & thither (rambling abroad), sleeping at odd-unseasonable hours (specially during solar & lunar eclipse) and dwelling-living in other men's house, are the six defects-causes which may ruin-spoil a woman's life.
Life becomes curse for such women who do not care for these postulates. Momentary pleasure put them into great hardships later, like slavery, prostitution & even murder.
नैता रूपं परीक्षन्ते नासां वयसि संस्थितिः।
सुरूपं वा विरूपं वा पुमानित्येव भुञ्जते ॥9.14॥
स्त्रियाँ रूप की परीक्षा नहीं करतीं हैं, न तो अवस्था का ध्यान रखती हैं, सुन्दर हो या कुरूप, पुरुष होने से ही वे उसके साथ संभोग करती हैं।
The women indulge in sex with the man without caring whether he is beautiful or ugly, handsome or aged, deformed. For them its enough that he is a man (sex object).
Desperate, extremely sexy, imprudent women indulge in sex with animals as well. They may adopt artificial means and indulge in lesbianism.
पौंश्चल्याच्चलचित्ताच्च नैस्नेह्याच्च स्वभावतः।
रक्षिता यत्नतोऽपीह भर्तृष्वेता विकुर्वते॥9.15॥
पुंश्चल (पराये पुरुष से भोग की इच्छा) दोष से, चंचलता से और स्वभाव से ही स्नेह न होने के कारण, घर में यत्नपूर्वक रखने पर भी स्त्रियाँ पुरुष के विरुद्ध कार्य करती हैं।
Passion, sexuality, sensuality-desire for sex with other person, flirtation, lack of love for the husband may lead to indulgence against her husband in spite of keeping carefully in the house.
In born desire for sex, nourishment in bad company, environment, society or culture are sure to spoil a woman.
चंचलता :: आकस्मिकता, चपलता, कुलबुलाहट, ढुलमुल यक़ीनी, विपर्यय, गतिशीलता, परिवर्तनीयता, अस्थिरता, विचलता, ग़फ़लत, अनवधान, प्रमाद, छिछोरपन, त्वरित बुद्धि, चंचल बुद्धि, फुर्ती, स्वेच्छाचारीता, सनकीपन, मनमौजीपन, सनकीपन, पागलपन, खेलकूद, चपलता, अमदहोशी, मतवालापन, शराबपस्ती, विनोदीपन, हंसी खेल, परिवर्तनशीलता, परिवर्तिता, शैतानी; playfulness, vacillation, versatility carelessness, fluctuation light mood, inconstancy, changeability, fidget, suddenness agility, light head, fickleness, mobility, mercuriality variability, hoydenism, hoyden hood, capriciousness, flightiness, frolic, fugacity, grogginess.
एवं स्वभावं ज्ञात्वाऽऽसां प्रजापतिनिसर्गजम्।
परमं यत्नमातिष्ठेत्पुरुषो रक्षणं प्रति॥9.16॥
ब्रह्मा जी ने ही स्त्रियों का ऐसा स्वभाव बनाया है, इसलिये पुरुष को हमेशा स्त्रियों की रक्षा करनी चाहिये।
This is the in born-natural tendency, inclination, trait of the women created by Brahm Ji; which necessitates their protection.
शय्याऽऽसनमलङ्कारं कामं क्रोधमनार्जवम्।
द्रोहभावं कुचर्यां च स्त्रीभ्यो मनुरकल्पयत्॥9.17॥
मनु जी ने सृष्ट्यादि में शय्या, आसन, आभूषण, काम, क्रोध, कुटिलता, द्रोह और दुराचार स्त्रियों के लिये ही कल्पना की थी।
Manu Ji imagined (thought, planned) bedding, cushion, ornaments, sex, anger, complicity-crookedness, dishonesty-disloyalty, malice and bad conduct for the women.
Its not essential that every woman is wicked or crooked. Shastr describe numerous women who were ideal in their behaviour, conduct, character in short role model.
कुटिलता :: Crookedness, deviousness, dishonesty, subtlety.
द्रोह :: malignancy, disloyalty.
नास्ति स्त्रीणां क्रिया मन्त्रैरिति धर्मे व्यवस्थितिः।
निरिन्द्रिया ह्यमन्त्राश्च स्त्रीभ्योऽनृतमिति स्थितिः॥9.18॥
धर्म शास्त्र की व्याख्या के अनुसार स्त्रियों की जातकर्मादि क्रियायें मंत्रों से नहीं करनी चाहिये। उन्हें मन्त्रों के ज्ञान का अधिकार भी नहीं है। उनकी झूठ में ही स्थिति है। The sacramental) rites for women should not be performed with the recitation of Mantr. They are not entitled to acquire the knowledge of Mantrs-sacred rhymes. They are positioned-placed in truthlessness-falsehood as per the verdict of the Dharm Shastr (holy books, literature).
तथा च श्रुतयो बह्व्यो निगीता निगमेष्वपि।
स्वालक्षण्यपरीक्षार्थं तासां शृणुत निष्कृतीः॥9.19॥
वेदों में भी उक्त विषय की अनेक श्रुतियाँ हैं। उनमें जो मन्त्र व्याभिचार प्रायश्चित के लिये हैं उन्हें सुनों :-
Veds too have several quotations over this subjects. Listen to the Mantr for penances from them :-
यन्मे माता प्रलुलुभे विचरन्त्यपतिव्रता।
तन्मे रेतः पिता वृकत्तामित्यस्यैतन्निदर्शनम्॥9.20॥
मेरी माता ने अपवित्र होकर घूमते हुए दूसरे के घर में जाकर पर पुरुष की इच्छा की, इसलिये उसके दूषित रज को मेरे पिता शुद्ध करें। यह मंत्र उस समय के व्याभिचार के लिये है।
My mother became impious-impure and desired for matting with other person while roaming and entered his house. Let my father purify her ovum. This Mantr has to be uttered for that moment when the conception occurred.
ध्यायत्यनिष्टं यत्किञ्चित्पाणिग्राहस्य चेतसा।
तस्यैष व्यभिचारस्य निह्नवः सम्यगुच्यते॥9.21॥
जो स्त्री अपने पति के विरुद्ध पर-पुरुष से गमन करने की इच्छा मन में करती है, उस मानसिक पाप से कलुषित चित्त के शुद्धि के लिये निम्न मंत्र है :-
Following Mantr is meant for the purification of a woman who desires for mating with some one else, discarding her husband.
यादृग्गुणेन भर्त्रा स्त्री संयुज्येत यथाविधि।
तादृग्गुणा सा भवति समुद्रेणेव निम्नगा॥9.22॥
जैसे गुणी पुरुष के साथ स्त्री का ब्याह होता है, वैसे ही गुणों से वह युक्त होती है। जैसे नदी का जल समुद्र में मिलने से खारा हो जाता है।
The woman acquires the traits (characterises, qualities) of the man (family) with whom she is married to, just like the river, the water of which turn salty on merging in the ocean.
When a wicked woman marries a sober man she tries to overpower control her. The weak often surrenders. The prudent-pious tries to reform her or adjust for the sake of his progeny.
One must be strong enough to handle his wife.
अक्षमाला वसिष्ठेन संयुक्ताऽधमयोनिजा।
शारङ्गी मन्दपालेन जगामाभ्यर्हणीयताम्॥9.23॥
नीच योनि में उत्पन्न होने वाली अक्षमाला और सारङ्गी क्रम से वशिष्ठ और मन्दपाल के साथ ब्याह होने से परमपूजा कप प्राप्त हुईं।
Akshmala, born in a low order family married to Vashishth and Sarangi got married to Mand Pal and both enjoyed extreme respect & honour due to this reason, having acquired their virtues, righteousness, piousity, austerities.
एताश्चान्याश्च लोकेऽस्मिन्नपकृष्टप्रसूतयः।
उत्कर्षं योषितः प्राप्ताः स्वैः स्वैर्भर्तृगुणैः शुभैः॥9.24॥
इस लोक में ये और अन्य कितनी ही स्त्रियाँ नीच कुल में उत्पन्न होते हुए भी अपने स्वामी के गुणों से युक्त होकर श्रेष्ठता को प्राप्त हुई हैं।
There is a long list of women who were born in Shudr Varn, low castes but became respected-attained eminence, in this world by acquiring the ability-capability of their husbands.
Speaking in terms psychology, the genetics alone does not describe the behaviour of an individual, but the environment-society do impact him. One can see girls born is high class families marring people with low traits as a result of films depicting love. A Hindu girl who marries a Muslim is really unfortunate, since she spoils her both worlds-this birth and the next so many as well. A girl from Upper Caste too is unlucky who marries a low origin person. The result is generally disastrous. One can find the ever increasing list of divorce seekers in courts.
एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा।
प्रेत्यैह च सुखोदर्कान्प्रजाधर्मान्निबोधत॥9.25॥
यह स्त्री और पुरुष के नित्य व्यवहार नियम कहा। अब यह लोक और परलोक में आनन्द देने वाले सनातन धर्म को कहता हूँ।
Having described the rule for everyday practice, now I shall narrate the Sanatan Dharm (Hindu Dharm pertaining to this text) which will give pleasure in this abode and the next abodes (present and next incarnations).
प्रजनार्थं महाभागाः पूजार्हा गृहदीप्तयः।
स्त्रियः श्रियश्च गेहेषु न विशेषोऽस्ति कश्चन॥9.26॥
स्त्रियाँ सन्तान उत्पन्न करने के कारण उपकार करने वाली पूजनीय और गृह की शोभा रूप हैं। गृह लक्ष्मी और स्त्रियों में कोई विशेषता-भेद नहीं हैं।
The women acquire a special honourable status by giving birth to progeny & is revered like the Goddess Lakshmi of the household. There is no distinction between household Goddess Lakshmi (deity of wealth, riches).
The women has a adorable status in Indian-Hindu society. She is looked in high esteem. One who cares for his mother (grand mother), wife, sister, daughter is a blessed and pious person, who deserves respect-pleasures & appreciation in the heaven. In fact the mother is the first Guru of the child and her impact remains over his personality throughout the life. Whenever and wherever he is in trouble he calls his mother-cries calling her.
उत्पादनमपत्यस्य जातस्य परिपालनम्।
प्रत्यहं लोकयात्रायाः प्रत्यक्षं स्त्री निबन्धनम्॥9.27॥
सन्तान उत्पन्न करना, उत्पन्न हुए का पालन, नित्य गृह का कार्य करना, इन सभी वस्तुओं के प्रत्यक्ष का कारण स्त्रियाँ ही हैं।
The woman is recognised as the sole perpetuator of the family-household by giving birth to a child and nourishing him by performing house hold chores-duties.
Its the woman who perpetuate the clan, hierarchy, dynasty from one generation to next generation. She is the first Guru-teacher and thus is a revered being.
अपत्यं धर्मकार्याणि शुश्रूषा रतिरुत्तमा।
दाराऽधीनस्तथा स्वर्गः पितॄणामात्मनश्च ह॥9.28॥
सन्तान, धर्मकार्य, सेवा, उत्तम रति, पितरों का और अपना स्वर्ग साधन; ये सभी कार्य स्त्री के ही अधीन हैं।
Giving birth to progeny and its nourishment & nurture, religious works (rites), service, efficient mating (conjugal happiness), efforts to elevate the Pitre-Manes and self to heavenly abode comes under the jurisdiction of wife.
The deities, Manes, demigods do not accept any offering, holy sacrifice in fire.
पतिं या नाभिचरति मनोवाग्देहसंयता।
सा भर्तृलोकमाप्नोति सद्भिः साध्वीइति चोच्यते॥9.29॥
जो स्त्री मन, वाणी और शरीर का संयम कर पति के विरुद्ध आचरण नहीं करती, वह मरने के बाद पतिलोक को पाती है और इस लोक में सज्जनों के द्वारा पतिव्रता (chaste, faithful, devoted) कही जाती है।
The woman who controls his innerself (mind, mood, gestures, psyche, heart), tongue (speech, conversation) commands her body (keep it fit) & never goes against her husband; gets the higher abodes which her husband gets, after the death and is appreciated by the gentleman as committed to her husband.
The woman should never intervene while her husband is talking to some one, interrupt or speak against him.
व्यभिचारात्तु भर्तुःस्त्री लोके प्राप्नोति निन्द्यताम्।
शृगालयोनिं चाप्नोति पापरोगैश्च पीड्यते॥9.30॥
स्वामी के विरुद्ध आचरण करने वाली स्त्री (व्याभिचारिणी) इस लोक में निदित होती है और मरने के बाद श्रृगाल (गीदड़, सियार) योनि में उत्पन्न होकर अनेक प्रकार के रोगों को भोगती है।
The woman who acts against her husband and enters into sexual relation with some one else not only invite slur bad name (taint) but also suffer from various diseases like AIDS, chlamydia gonorrhoea and syphilis rebirth as a jackal in next birth.
She virtually spoil her life for momentary enjoyment and suffer throughout the life being inflicted by serious incurable diseases, slur-taint, isolation and dishonour till death finally comes to her. After death she is moved to hell and gets birth as a lower species.
पुत्रं प्रत्युदितं सद्भिः पूर्वजैश्च महर्षिभिः।
विश्वजन्यमिमं पुण्यमुपन्यासं निबोधत॥9.31॥
पूर्व के श्रेष्ठ मन्वादि महर्षियों ने पुत्र के विषय में संसार हितार्थ जो पुण्य इतिहास कहा है उसको सुनो।
Listen to the history narrated pertaining to the son by the earlier excellent-Ultimate Manu etc, Maharishis for the benefit well being of the world-universe.
It clearly illustrate that Manu too is a designation and a unit of time. In addition to it, it refers to the person narrating this code of conduct for the virtuous humans. Manu just described the events, traditions, practices prevailing at that point of time. Each & every thing narrated by him is in accordance with the Veds.
भर्त: पुत्रं विजानन्ति श्रुतिद्वैधं तु भर्तरि।
आहुरुत्पादकं केचिदपरे क्षेत्रिणं विदुः॥9.32॥
पुत्र स्वामी का होता है, किन्तु स्वामी के विषय में दो प्रकार की श्रुति है, कोई तो पुत्र को उत्पन्न करने वाले को पुत्रवान कहता है और कोई जिसकी स्त्री से पुत्र हुआ है, उसी का पुत्र मानते है।
The son belongs to the husband but there are two dictates (doctrine, versions, trends) in this regard. (1). Some says that the fatherhood is entitled to one who has produced him, i.e., biological father and (2). the fatherhood is entitled to one, who's wife has given birth to the son-male child.
There is yet another doctrine which says that the son belongs to one who has brought him up, nourished, nurtured and performed all his Sanskars i.e., rites. This is true in case of adopted son.
क्षेत्रभूता स्मृता नारी बीजभूतः स्मृतः पुमान्।
क्षेत्रबीजसमायोगात् सम्भवः सर्वदेहिनाम्॥9.33॥
स्त्री क्षेत्र रूप और पुरुष बीज रूप होता है। क्षेत्र और बीज के संयोग से सभी प्राणियों की उत्पत्ति होती है।
The woman is like the soil-land and the man is like the seed, the union-combination of which leads to the birth of all beings.
This is true partially, since the woman's chromosomes do affect the progeny.
विशिष्टं कुत्रचिद्बीजं स्त्रीयोनिस्त्वेव कुत्रचित्।
उभयं तु समं यत्र सा प्रसूतिः प्रशस्यते॥9.34॥
कहीं बीज प्रधान होता है और कहीं क्षेत्र ही प्रधान होता है। जहाँ दोनों समान होते हैं, वहाँ सन्तान भी श्रेष्ठ होती है।
In some cases the father is dominating, while in others the mother dominates. The progeny is excellent where both are equitable.
The mental state of both the parents & the timing too is important for desired progeny. Normally, the progeny is a son if the male dominate while mating.
बीजस्य चैव योन्याश्च बीजमुत्कृष्टमुच्यते।
सर्वभूतप्रसूतिर्हि बीजलक्षणलक्षिता॥9.35॥
बीज और क्षेत्र में बीज को ही श्रेष्ठ कहते हैं, क्योंकि सभी प्राणियों की उत्पत्ति बीज के लक्षणानुसार ही होती है।
The seed-sperm is considered supreme, since the birth of all beings takes place as per the characterises of the seed.
There is no doubt that the fertilisers, light, water, seasons affect the growth of the plant but the shape, size, basic qualities depend solely over the seed.
It means that the sperms which were donated to his wives by Mahrishi Kashyap had modified or had different characterises at the time of mating since all wives gave birth to different types of beings. This is why no two beings are identical in figure, structure, face etc.100% resemblance is impossible even in identical twins.
There is no doubt that the cells of one can be used to produce progeny just like him.
यादृशं तूप्यते बीजं क्षेत्रे कालोपपादिते।
तादृग्रोहति तत्तस्मिन्बीजं स्वैर्व्यञ्जितं गुणैः॥9.36॥
समय पर जैसा बीज क्षेत्र में बोया जाता है, वैसा ही बीज के गुणों से युक्त पौधा निकलता है।
The characters of the plant depend upon the time and the seed sown in the field.
The sperm has millions of chromosomes present over it, which are solely dependent over the food consumed by the person at various points of time. So, the variations occur in the progeny. This is the reason behind mutations as well. At occasions the recipient get sperms from two or more sources which is clearly shown-visible over the impact over the progeny which is more or less a mix of characteristics of the donor. Normally the dominant characters may show off presence in the donor and the recipient.
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इयं भूमिर्हि भूतानां शाश्वती योनिरुच्यते।
न च योनिगुणान्कांश्चिद्बीजं पुष्यति पुष्टिषु॥9.37॥
यह भूमि सभी प्राणियों का निरन्तर उत्पत्ति स्थल है, किन्तु कभी भी भूमि के गुण से बीज पुष्ट नहीं होते।
The earth is place for generating all beings ever since; yet its characteristics never affect the seed.
भूमावप्येककेदारे कालोप्तानि कृषीवलैः।
नानारूपाणि जायन्ते बीजानीह स्वभावतः॥9.38॥
एक ही समय में एक खेत में कृषकों द्वारा बोये हुए अनेक प्रकार के बीज अपने स्वाभाव के अनुसार अनेक प्रकार के उत्पन्न होते हैं।
Different kinds of seeds sown in the fields by the farmers together grow into different kind of seedling according to their characterises-traits (qualities, properties).
व्रीहयः शालयो मुद्गास्तिला माषास्तथा यवाः।
यथाबीजं प्ररोहन्ति लशुनानीक्षवस्तथा॥9.39॥
धान, मूँग, तिल, उड़द, यव, लहसुन और ईख; ये सभी अपने बीज के अनुसार ही उत्पन्न होते हैं।
The rice-paddy, mung, sesame, Udad, (masha beans), barley, garlic and the sugar cane all grow according to their seeds.
अन्यदुप्तं जातमन्यदित्येतन्नोपपद्यते।
उप्यते यद्धि यद्बीजं तत्तदेव प्ररोहति॥9.40॥
बोया कुछ जाये और उत्पन्न कुछ हो ऐसा कभी नहीं होता। जो बीज बोया जाता है, वही उत्पन्न होता।
Its never that one sows something and something else grows up. Whatever is sown as seeds, grows up as plant.
Its true for the plants, where seed is a final form. In animals fertilisation occurs inside the womb internally or the egg has to be fertilised externally.
तत्प्राज्ञेन विनीतेन ज्ञानविज्ञानवेदिना।
आयुष्कामेन वप्तव्यं न जातु परयोषिति॥9.41॥
इसलिए ज्ञान-विज्ञान को जानने वाला दीर्घ आयुष्य की इच्छा वाला विद्वान् कभी परस्त्री में बीज को न बोये।
One who is desirous of longevity, learned and understand science must never inseminate the woman belonging to others (caste, religion).
अत्र गाथा वायुगीताः कीर्तयन्ति पुराविदः।
यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे॥9.42॥
दूसरे की स्त्री में दूसरे पुरुष को बीज नहीं बोना चाहिये। इस विषय में प्राचीन आचार्य वायु की गाई हुई गाथायेंकहते हैं।
The ancient educators describe the text propagated by Vayu (Pawan Dev, deity of air) which support the postulate regarding prohibition of insemination of other's wife.
नश्यतीषुर्यथा विद्धः खे विद्धमनु विद्ध्यत:।
तथा नश्यति वै क्षिप्तं बीजं परपरिग्रहे॥9.43॥
जिस प्रकार एक के बेधे हुए निशाने पर दूसरे का फेंका हुआ बाण निष्फल होता है अर्थात पहले ही शिकारी का वह शिकार होता है, उसी प्रकार पराई स्त्री में बोया हुआ बीज निष्फल होता है।
The manner in which the arrow shot at the target by the hunter which has already been targeted by the other hunter becomes meaningless-useless, the conception in womb of other person's wife will fail.
Here distinction between the seed sown in the soil and the sperms is essential. The seed is a final form which is obtained by the fertilisation of the male and female organs of the flowers of a plant-tree. But sperms combine with the ovum inside the womb. The child has the characterises of both the mother and the father. In case a woman has sex with more than one person, there is always a possibility of the zygote acquiring mixed characters from the sperms of different people (the impact of dominant characters may show off in the progeny). The fact remains that the woman who conceives with the animals, gives birth to mixed new hybrid species.
One should never forget the cases of Hanuman Ji Maharaj, Rishi Gau Karn and Makar Dhawaj.
पृथोरपीमां पृथिवीं भार्यां पूर्वविदो विदुः।
स्थाणुच्छेदस्य केदारमाहुः शाल्यवतो मृगम्॥9.44॥
पूर्वाचार्यों ने इस भूमि को पृथु कहा है जो जिस भूमि को क्षेत्र रूप में काटकर बनाता है, वह उसी की होती है, जैसे पहले (मृग को) बाण मारने वाले का ही मृग होता है।
The ancient sages-scholars have said that the land belongs to one who make it useful for cultivation. like the mighty king Prathu who made the earth fit for cultivation, just like the hunted belongs to one who shot the arrow first.
एतावानेव पुरुषो यत्जायाऽऽत्मा प्रजेति हि।
विप्राः प्राहुस्तथा चैतद्यो भर्ता सा स्मृताङ्गना॥9.45॥
अपना शरीर, सन्तति और स्त्री, ये तीनों मिलकर ही पुरुष होता है। ब्राह्मणों का कहना है कि जो पति है, वही स्त्री है अर्थात पति और पत्नी में कोई भेद नहीं होता।
The Purush (family) constitutes of the own body-husband, wife and the progeny. The Brahmns-scholars say that the husband and the wife are alike, there is no distinction between them. Treat both of them at par. parity between the two is essential.
This is an ideal situation. The household, his wife and the progeny should have identical views regarding the subject. It depends upon the learning & the source of learning-knowledge. In the present world its almost impossible to find this due to generation gap, environment, teaching-learning, impact of media, society etc. etc.
न निष्क्रयविसर्गाभ्यां भर्तुर्भार्या विमुच्यते।
एवं धर्मं विजानीमः प्राक्प्रजापतिनिर्मितम्॥9.46॥
बेचने से या त्याग देने से स्त्री पति के पत्नीत्व से अलग नहीं होती है। यह धर्म पूर्व में प्रजापति ने बनाया है; उसे हम लोग जानते हैं।
Neither by selling nor by repudiation (divorce, separation) the wife's title-entitlement to wife hood is lost (It remains even after that.), this is what has been fixed by Prajapati Brahma.
It means that if she indulges into immoral acts as a result of it, the sins committed by her goes to the husband.
सकृदंशो निपतति सकृत्कन्या प्रदीयते।
सकृदाह ददानीति त्रीण्येतानि सतां सकृत्॥9.47॥
भाइयों में सम्पत्ति का बँटवारा एक बार ही होता है। कन्यादान एक ही बार होता है, किसी वस्तु का दान एक ही बार होता है; ये तीनों कार्य सज्जनों के लिये एक ही बार होते हैं।
Division of property amongest the brothers takes place only once. The girl is donated (married off) to the bridegroom only once and a good is donated only once by the pious, gentle men, honourable, noble.
Remarrying a woman is a sin since she has already been donated. Something which has been donated once should not be donated again even by mistake again, since its a sin. One is designated to hells for such a crime for prolonged period of time.
यथा गोऽश्वोष्ट्रदासीषु महिष्यजाविकासु च।
नोत्पादकः प्रजाभागी तथैवान्याङ्गनास्वपि॥9.48॥
जैसे गाय, घोड़ी, दासी, भैंस, बकरी और भेड़ी में संतान उत्पन्न करने वाले बैल आदि संतान के भागी नहीं होते, वैसे ही परस्त्री में संतान पैदा करने वाला पुरुष भी उस संतान का भागी नहीं होता।
The logic-manner by which the bull is not entitled to fatherhood by producing progeny through a cow, mares, female camels, slave-girls, buffalo-cows, she-goats and ewes, a man does not become a father by producing a child through a woman who is not his wife.
The fact remains that producing illegitimate offspring is a sin on both sides i.e., a woman as well as a man unless-until the husband is incompetent and his accent is their for such progeny. The offspring of prostitutes earn sins throughout their lives and the person who fathered them too, is equally a sinner.
येऽक्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः।
ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित्॥9.49॥
जिसके पास स्वयं के खेत नहीं हैं यदि वह दूसरे के खेत में बीज बोता है तो वह उस खेत में उत्पन्न हुए धान को पाने का किसी भी प्रकार हकदार नहीं है।
One who do not possess field of his own but sows seeds in the field of some one else, is not entitled to the crops under any circumstances.
In fact the lascivious who has multiple sex relations & a child is born out of his illicit relation, he do not bother about it. He commit sin through these relations and later the progeny earn & accumulate sins for him.
यदन्यगोषु वृषभो वत्सानां जनयेच्छतम्।
गोमिनामेव ते वत्सा मोघं स्कन्दितमार्षभम्॥9.50॥
यदि दूसरे की गौ में वृषभ एक सौ बछड़े पैदा करे तो भी वे बछड़े उस गौ स्वामी के होते हैं न कि उस वृषभ के। वृषभ का यह वीर्य सिंचन उसके स्वामी के लिए व्यर्थ जाता है।
If the bull owned by one produces hundred calf through other's cow, they will belong to the owner of the cow not to him. The mating goes waste for him. The sperms produced by virtue of feeding the bull with nutritious food goes waste for him.
As a result of mating sperms are lost causing temporary weakness in one who ejected them.
तथैवाक्षेत्रिणो बीजं परक्षेत्रप्रवापिणः।
कुर्वन्ति क्षेत्रिणामर्थं न बीजी लभते फलम्॥9.51॥
उसी प्रकार बिना खेत वाले का बीज दूसरे के खेत में बोने से निष्फल हो जाता है। बोया हुआ बीज क्षेत्र स्वामी के निमित्त होता है, बीज बोने वाला उसका फल नहीं पाता।
Similarly, the seed sown by one in other's field goes waste. The seed sown by him become fruitful for the owner of the field, not him. One who cast the seeds do not gain through them.
Illegitimate child born out of illicit relations belongs to the husband of the woman not the one who is a biological father. One who sell his sperms in sperm banks can never claim over the child born with his sperms. Selling of sperms for money is not donation.
फलं त्वनभिसंधाय क्षेत्रिणां बीजिनां तथा।
प्रत्यक्षं क्षेत्रिणामर्थो बीजाद्योनिर्गलीयसी॥9.52॥
यदि खेत के मालिक और बीज बोने वाले में फल के विषय में कोई बात निश्चित नहीं हुई है, तो फल खेत के मालिक का ही होता है, क्योंकि बीज से खेत श्रेष्ठ है।
If no deal-agreement has been struck-settled between the owner of the field and the one who sows the seeds regarding the out put, (fruit) it will belong to the owner of the field only, since the filed is superior to the seed.
क्रियाSभ्युपगमात्त्वेतद्बीजार्थं यत्प्रदीयते।
तस्येह भागिनौ दृष्टौ बीजी क्षेत्रिक एव च॥9.53॥
जिस खेत की उपज के फल के विषय में दोनों ने आपस में तय कर लिया है, उस खेत के फल में क्षेत्रपति और बीजपति दोनों का ही भाग देखा जाता है।
आजकल ज्यादातर किसान खेत को बँटाई हैं। फ़सल के कटते वक्त उसका आपस में बँटवारा कर लेते हैं मगर यह सन्तान पर लागू नहीं हो सकता।
If the owner of the filed and the one who sows the seeds have settled about the fruits-product of the field, then they both will have right over the crops-out put.
Mahrishi Ved Vyas was the biological father of Dhratrashtr, Pandu and Vidur Ji, but he never claimed fatherhood,, since his mother Saty Wati had asked him to produce children from the wives of Chitr Viry and Vichitr Viry. Vidur Ji's mother was a slave, so he was not called the son of king Shantnu. Mahrishi Ved Vyas remained associated with them till they survived.
ओघवाताहृतं बीजं यस्य क्षेत्रे प्ररोहति।
क्षेत्रिकस्यैव तद् बीजं न वप्ता लभते फलम्॥9.54॥
जल और वायु के प्रवाह से आया हुआ बीज भी उसी का होता है, जिसके खेत में वह जमता है न कि उसका जिसके खेत से वह बहकर आया है।
One who owns the field, owns the seed where it germinates derived by water or air from the fields of others & not the owner of the field from where it has moved.
Devki's sons Shri Krashn and Balram Ji were brought up by Maa Yashoda and Rohini respectively. So, Yashoda and Rohini were entitled to motherhood. Balram Ji was moved to Rohini' womb prior to birth and was known as Sankarshan-hybrid.
The adopted children may come under this postulate.
एष धर्मो गवाश्वस्य दास्युष्ट्राजाविकस्य च।
विहङ्गमहिषीणां च विज्ञेयः प्रसवं प्रति॥9.55॥
यही धर्म गौ, घोड़ी, दासी, ऊँटनी, भेद, बकरी और भैंस की सन्तानों के लिए भी जानना चाहिये।
This rule is applicable to the offspring of cows, mares, slave-women, female camels, she goats, ewes and the buffaloes.
एतद् वः सारफल्गुत्वं बीजयोन्योः प्रकीर्तितम्।
अतः परं प्रवक्ष्यामि योषितां धर्ममापदि॥9.56॥
यह निश्चय तो क्षेत्र और बीज के प्रधानत्व और अप्रधानत्व के विषय में कहा। अब स्त्रियों के आपत्तिकाल सम्बन्धी धर्म को कहूँगा।
Having described the comparative importance-significance of the filed to be sown and the seeds, now I shall discuss the rules pertaining to the women during emergency (difficult times, trouble, tension).
भ्रातुर्ज्येष्ठस्य भार्या या गुरुपत्न्यनुजस्य सा।
यवीयसस्तु या भार्या स्नुषा ज्येष्ठस्य सा स्मृता॥9.57॥
छोटा भाई बड़े भाई की स्त्री को गुरुपत्नी और बड़ा भाई छोटे भाई की स्त्री को पुत्रवधु-पतोहू के तुल्य माने इस ऋषियों का मत है।
The saints-sages have doctrined that the younger brother should regard the wife of his elder brother as the wife of his Guru-teacher and the elder brother should treat the wife of his younger brother as his daughter in law i.e., son's wife.
ज्येष्ठो यवीयसो भार्यां यवीयान्वाऽग्रजस्त्रियम्।
पतितौ भवतो गत्वा नियुक्तावप्यनापदि॥9.58॥
जेठा भाई छोटे भाई की स्त्री के साथ और छोटा भाई बड़े भाई की स्त्री के साथ निरापद (जिसके लिए कोई आपदा या संकट न हो।) स्थिति में नियुक्त होकर, यदि समागम करे तो वह पतित होता है।
If either the elder brother mates with the wife of younger brother or the younger brother mates with the wife of the elder, when there is no trouble or tension (in isolation), he falls from grace i.e., turn into a sinner.
देवराद् वा सपिण्डाद् वा स्त्रिया सम्यङ् नियुक्तया।
प्रजेप्सिताधिगन्तव्या संतानस्य परिक्षये॥9.59॥
सन्तान न होने पर स्त्री अपने पति आदि गुरुजनों की आज्ञा से देवर या सपिण्ड के किसी व्यक्ति से अभीष्ट सन्तान को पैदा करे।
The woman may produce children by mating with the younger brother of her husband or a suitable person of the same family with the permission (in consultation with) of her husband and elders etc.
In case the woman does this under the impact of lust, sensuality, sexuality, passion lasciviousness it will degrade her and she will turn into a sinner. This process has been termed as Niyog Pratha in the scriptures.
विधवायां नियुक्तस्तु घृताक्तो वाग्यतो निशि।
एकमुत्पादयेत्पुत्रं न द्वितीयं कथञ्चन॥9.60॥
पूर्वोक्त प्रकार से नियुक्त पुरुष अपने शरीर में घी को लगाकर रात्रि में मौन रहकर विधवा स्त्री में एक ही पुत्र को उत्पन्न करे, दूसरे को नहीं।
A person who has been appointed to cohabit with the widow shall mate with her by messaging his body with butter oil-Pure Deshi Ghee at night and maintain silence during the intercourse and should produce just one son with her.
Once a son has born the widow should not indulge in sexual affair thereafter and maintain chastity.
द्वितीयमेके प्रजनं मन्यन्ते स्त्रीषु तद्विदः।
अनिर्वृतं नियोगार्थं पश्यन्तो धर्मतस्तयोः॥9.61॥
इस धर्म जानने वाले महर्षियों का मत है कि दो पुत्र पैदा करना चाहिये। क्योंकि एक पुत्र का होना न होना बराबर है। इसलिये धर्मपूर्वक द्वितीय पुत्र भी उत्पन्न करे।
The sages plead that one should have two sons, since just one son is meaningless. Therefore, one should have two sons as per doctrine of Dharm-scriptures
विधवायां नियोगार्थे निर्वृत्ते तु यथाविधि।
गुरुवत्च स्नुषावत्च वर्तेयातां परस्परम् ॥9.62॥
विधवा में शास्त्ररीत्या गर्भ रहने पर वे दोनों स्त्री पुरुष गुरु और स्नुषा-पुत्रवधु के समान व्यवहार करें।
Once the widow has become pregnant as per Niyog the donor should treat her as the daughter in law and she should respect him as a Guru-teacher.
Once a woman has become pregnant one should not indulge in sex with her. There should not be any sex with her till she is feeding the progeny with her breast milk.
नियुक्तौ यौ विधिं हित्वा वर्तेयातां तु कामतः।
तावुभौ पतितौ स्यातां स्नुषागगुरुतल्पगौ॥9.63॥
दोनों के लिए जो विधि शास्त्रोक्त है, उससे भिन्न करने वाले पुरुष पुत्र वधु और गुरु पत्नी के साथ व्याभिचार करने के पापी होते हैं।
Those who do not abide by this doctrine of the scriptures are sinned as if they have raped the daughter in law and the wife of the teacher.
The wrestlers and the shopkeepers who keep sitting throughout the day in the shop, suffer from sexual disability since their sex organs are unduly compressed. Those who wear tight jeans, trousers too suffer from incompetency. Their women folk too suffer due to this reason.
नान्यस्मिन्विधवा नारी नियोक्तव्या द्विजातिभिः।
अन्यस्मिन्हि नियुञ्जाना धर्मं हन्युः सनातनम्॥9.64॥
द्विजातियों विधवा स्त्री का नियोग दूसरे से नहीं कराना चाहिये, क्योंकि ऐसे करने से सनातन (पतिव्रत) धर्म का नाश हो जाता है।
The Swarn (Dwijati-Upper castes) should not let their widows cohabit with others, since it destroys her loyalty to the deceased husband an ancient practice of maintaining chastity after the demise of her husband.
If a widow wants to maintain her chastity she should not be compelled to do so by the in laws, elders or the reputed members of the society.
नोद्वाहिकेषु मन्त्रेषु नियोगः कीर्त्यते क्वचित्।
न विवाहविधावुक्तं विधवावेदनं पुनः॥9.65॥
विवाह के वेदोक्त मन्त्रों में नियोग कहीं नहीं लिखा है और न ही विवाह विषयक-विधायक शास्त्रों में कहीं विधवा विवाह का उल्लेख है।
Neither the Veds Mantr-verses pertaining to marriage mention-list Niyog nor the scriptures dealt with widow remarriage anywhere.
Lascivious people do not let the widow peacefully and try to corrupt-lure her in all possible manners. The Britisher and Muslims do not have honour for women's dignity. They themselves are corrupt. They believe in animals relations as far as sex is concerned. Raja Ram Mohan Rai begun a tirade in favour of women remarriage in the name of social reforms. Sati Pratha too was prevalent which too is not supported by the scriptures.
अयं द्विजैर्हि विद्वद्भिः पशुधर्मो विगर्हितः।
मनुष्याणामपि प्रोक्तो वेने राज्यं प्रशासति॥9.66॥
विद्वान ब्राह्मणों ने पशु धर्म-प्रवृत्ति की अत्यधिक निन्दा की है। मनुष्यों में भी राजा वेन के समय यह पशु धर्म प्रचलित हुआ।
The enlightened-learned (scholarly, Philosophical) Brahmns have gravely criticised this animal practice adopted by humans after the reign of Ven king who himself was Lascivious, torturous, notorious corrupt.
Ven was killed by sages & he took rebirth in Arabian countries amongest the dreaded dacoits, thugs from where he was released by his son Prathu. He then took birth as the son of Maa Parwati and Bhagwan Shiv as Andhak who was adopted by Prahlad Ji. Later he was hanged over the tip of his Trishul by Bhagwan Shiv for millions of years and later released to become Bhrangi, a Shiv Gan.
स महीमखिलां भुञ्जन्राजर्षिप्रवरः पुरा।
वर्णानां सङ्करं चक्रे कामोपहतचेतनः॥9.67॥
प्राचीन काल में राजऋषियों में श्रेष्ठ राजा वेन ने सम्पूर्ण पृथ्वी पर राज्य करते हुए काम से संतप्त चित्त होकर वर्ण संकरों को पैदा किया।
King Ven was excellent among the Rajrishi-warriors turned sages, who ruled the entire earth. He became Lascivious and produced hybrids (children from low caste women) under the impact of sensuality, sexuality, lust, passions.
He became so ruthless and tyrant that he had to be killed by the sages using Mantr Shakti-power. His body was churned later and mighty-Pious king emerged out of it. Such illegal-illegitimate children do not have any respect in the society and are called bastards. Ravan, Changez Khan and Akbar too followed his line.
ततः प्रभृति यो मोहात्प्रमीतपतिकां स्त्रियम्।
नियोजयत्यपत्यार्थं तं विगर्हन्ति साधवः॥9.68॥
उस समय से जो लोग विधवा स्त्री को सन्तानोत्तपत्ति के लिए नियुक्त करते हैं, उनकी अच्छे लोगों की मण्डली में निंदा होती है।
Since then those people are censured amongest the virtuous, who produce children from the widow.
यस्या म्रियेत कन्याया वाचा सत्ये कृते पतिः।
तामनेन विधानेन निजो विन्देत देवरः॥9.69॥
वाग्दान हो जाने के बाद जिस कन्या का पति मर जाये, उसका विवाह आगे कही हुई विधि के अनुसार उसके देवर के साथ कर देना चाहिये।
If the husband of a girl dies soon after marriage prior to mating, she should be married to her husband's younger brother as per procedure described in following stanzas-paragraphs.
यथाविध्यधिगम्यैनां शुक्लवस्त्रां शुचिव्रताम्।
मिथो भजेता प्रसवात् सकृत्सकृद् ऋतावृतौ॥9.70॥
वह देवर यथाविधि (विवाहोक्त विधि) से नियोगकर उस पवित्र व्रत और सफ़ेद वस्त्र पहनने वाली स्त्री से गर्भ धारण काल तक ऋतुकाल में एक बार समागम करे।
The younger brother of the deceased husband should mate-marry with the woman clad in white coloured cloths, once only during the period of ovulation, according to the methods discussed in marriage rituals-procedures.
The purpose of mating is birth of a child and not sexual pleasure.
न दत्त्वा कस्यचित्कन्यां पुनर्दद्याद्विचक्षणः।
दत्त्वा पुनः प्रयच्छन्हि प्राप्नोति पुरुषानृतम्॥9.71॥
किसी को कन्या देने का वचन देकर फिर उस कन्या को ज्ञानी मनुष्य दूसरे को नहीं देता, क्योंकि एक को वचन देने के बाद दूसरे को देने से उस पुरुष को पुरुषानृत दोष (falsehood with respect to men) भोगना पड़ता है।
The learned-well informed father does not marry his daughter to another person after promising to marry her off with one person, since failure to fulfil this promise taints him with the Prushanrat defect-sin.
विधिवत्प्रतिगृह्यापि त्यजेत्कन्यां विगर्हिताम्।
व्याधितां विप्रदुष्टां वा छद्मना चोपपादिताम्॥9.72॥
जो कन्या निन्दित, रोगिणी, कलंकित अथवा छल से अच्छी बताई गई हो, ऐसी कन्या का विवाह विधि से ग्रहण करके भी त्याग किया जा सकता है।
The tainted (bad character, spoilt), ill-suffering from some disease, blamed girl who has been described as pure-healthy and married off through cheating, deceiving fraudulently may be rejected-abandoned after the marriage even though all religious ceremonies-rites were performed.
यस्तु दोषवतीं कन्यामनाख्यायोपपादयेत्।
तस्य तद्वितथं कुर्यात्कन्यादातुर्दुरात्मनः॥9.73॥
जो पुरुष दोषयुक्त कन्या का दोष न बतलाकर, उसे किसी को दान (ब्याह) दे तो वह पुरुष उस कन्या को दाता को वापस कर दे।
If a father marriage off his daughter suffering from defects (vices, impurities), the husband is entitled to return her back to her father.
विधाय वृत्तिं भार्यायाः प्रवसेत्कार्यवान्नरः।
अावृत्तिकर्शिता हि स्त्री प्रदुष्येत्स्थितिमत्यपि॥9.74॥
कार्यशील पुरुष भार्या की वृत्ति का विधान करके (अपने अर्थोपार्जन-वृत्ति के लिये) देशान्तर की यात्रा करे; क्योंकि निर्वृत्तिक मनुष्य की स्त्री सुशीला होते हुए भी भोजनादि कष्ट से दूषित हो जाती है।
One should proceed for earning abroad only after arranging for the subsistence, safety & expanses of his wife, since a woman may be corrupted follow-adopt wrong direction-path due to the pain of hunger, rigours and physical tortures.
विधाय प्रोषिते वृत्तिं जीवेन्नियममास्थिता।
प्रोषिते त्वविधायैव जीवेच्छिल्पैरगर्हितैः॥9.75॥
जीवनोपाय करके पति के प्रदेश जाने पर स्त्री को नियमपूर्वक समय बिताना चाहिये। यदि स्वामी जीवन का प्रबन्ध किये बिना ही परदेश चला जाये तो स्त्री को अनिन्दित शिल्प (कारीगरी) से जीवन बिताना चाहिये।
The wife should spend her time by devoting herself to daily chores-routine like maintenance of home, caring for in laws, children & prayers etc. as per the decree of scriptures; when the husband moves abroad for earning. In case the husband is unable to arrange for subsistence of his wife, she should engage herself into such crafts-jobs through which she can earn for her survival, respectfully.
प्रोषितो धर्मकार्यार्थं प्रतीक्ष्योऽष्टौ नरः समाः।
विद्यार्थं षड् यशोऽर्थं वा कामार्थं त्रींस्तु वत्सरान्॥9.76॥
यदि स्वामी धर्मकार्य (तीर्थ यात्रा आदि) के निमित्त विदेश गया हो तो आठ वर्ष, विद्याध्ययन के निमित्त अथवा यश की प्राप्ति के निमित्त गया हो तो छः वर्ष और विषय वासना के लिए गया हो तो तीन वर्ष तक आने की प्रतीक्षा करे।
The wife should wait for husband for 8 years if he has gone abroad-out for a pilgrimage (asceticism, austerities, religious endeavour), for 6 years if he has gone out for studies (learning or gaining honours) and for 3 years if he has gone for satisfaction of his desires-libido.
संवत्सरं प्रतीक्षेत द्विषन्तीं योषितं पतिः।
ऊर्ध्वं संवत्सरात्त्वेम नां दायं हृत्वा न संवसेत्॥9.77॥
पति से द्वेष करने वाली स्त्री की पति एक वर्ष तक प्रतीक्षा करे। यदि एक वर्ष के बाद भी (उस स्त्री की द्वेष बुद्धि न बदले तो) तो पति अपने दिए हुए आभूषणदि लेकर उसके साथ समागम न करे।
The husband should wait for his wife for one year to mend her ways, who is not willing to have sex with him (is envious, quarrels, tortures, does not mould herself according to husbands family norms), after that he should divorce her after taking back the ornaments, jewellery gifts given to her.
Such woman do not have any right over husband or in laws family property assets, wealth.One should strictly watch her moves since she may elope with someone else with the cash, jewellery of her husband in laws. She should not be included-involved in family decisions-matters, ceremonies.
अतिक्रामेत्प्रमत्तं या मत्तं रोगार्तमेव वा।
सा त्रीन्मासान्परित्याज्या विभूषणपरिच्छदा॥9.78॥
स्त्री दुर्व्यसन में भूले हुए अथवा मतवाले या रुग्ण पति का अनादर करे तो ऐसी स्त्री को पति उसका वस्त्रभूषणादि लेकर तीन मास तक त्याग दे।
If a wife disregard or insult her husband who has acquired some vice (addicted to some evil or passion), is intoxicated or is ill, the husband may take back all her ornaments and keep her off for 3 months.
उन्मत्तं पतितं क्लीबमबीजं पापरोगिणम्।
न त्यागोऽस्ति द्विषन्त्याश्च न च दायापवर्तनम्॥9.79॥
यदि पागल, पतित, नपुंसक, वीर्यहीन या कुष्ठ आदि पाप रोगों से युक्त पति का स्त्री सेवा न करे तो भी उस स्त्री का आभूषण न ले और उसका त्याग भी न करे।
The wife who do not serve-care for her husband who is mad, depraved-degraded, impotent, without sperms or suffering from leprosy, should neither be divorced-rejected not her jewellery taken back from her.
The girl's father should thoroughly investigate if the prospective groom is suffering from any of such vices or diseases, prior to marriage.
मद्यपाऽसाधुवृत्ता च प्रतिकूला च या भवेत्।
व्याधिता वाऽधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा॥9.80॥
मदिरा पीने वाली, बुरे आचरण वाली, स्वामी के खिलाफ-प्रतिकूल चलने वाली, रोगिणी, हिंसा करने वाली और व्यर्थ खर्च करने वाली स्त्री का त्याग कर देना चाहिये।
A woman-wife deserves to be divorced if she consumes liquor-wine, has bad character, acts against her husband, suffering from incurable diseases like AIDS, syphilis gonorrhoea and chlamydia etc., is violent or spends money (spend thrift) unnecessarily (buys good which are not useful).
वन्ध्याष्टमेऽधिवेद्याब्दे दशमे तु मृतप्रजा।
एकादशे स्त्रीजननी सद्यस्त्वप्रियवादिनी॥9.81॥
यदि स्त्री बन्ध्या (अर्थात जिसके प्रथम रजोदर्शन से सात वर्ष तक सन्तान उत्पन्न ने हो) तो आठवें वर्ष में मृतवत्सा (सन्तान न जीतीं हों) तो, दसवें वर्ष में केवल कन्या हो, ग्यारहवें वर्ष में अपुत्रिणी हो तो शीघ्र ही दूसरा विवाह कर लेना चाहिये।
One should remarry if the wife is barren (does not produce progeny after 7 seven years of her menses-periods), produces a dead child in the eighth year, produces a girl in the tenth year and still remain without a son in the eleventh year.
The institution of marriage has the sole purpose-function of keeping the hierarchy prolong-move further and not sexuality, sensuality, lust, passion or satisfaction of ego.Its of no use if one is not able to look after his progeny, their education, well being. The progeny should look after the parents in old age. Some Australians and Americans too follow family norms and dedicate them selves for the welfare of their progeny and the children too reciprocate.Its not the woman-wife alone responsible for producing a son. The male should also have chromosomes responsible for producing a son.
या रोगिणी स्यात्तु हिता सम्पन्ना चैव शीलता।
सानुज्ञाप्याधिवेत्तव्या नावमान्या च कर्हि चित्॥9.82॥
जो शीलवती और रोगिणी स्त्री अपने पति से प्रेम रखती हो, उस स्त्री का पति उस स्त्री से आज्ञा लेकर दूसरा ब्याह करे और कभी भी उस स्त्री का अपमान न करे।
One may remarry with the permission of his wife if she is virtuous-docile but remains ill and never insult-disgrace her.
अधिविन्ना तु या नारी निर्गच्छेद्रुषिता गृहात्।
सा सद्यः संनिरोद्धव्या त्याज्या वा कुलसंनिधौ॥9.83॥
जो स्त्री स्वामी के दूसरा ब्याह करने पर रुष्ट होकर घर से भागे, उसे पकड़कर घर में बंद कर देना चाहिये या उसको उसके पिता के घर पहुँचा देना चाहिये। The wife who runs away from home on being angry due to remarriage of her husband, should either be kept-confined inside the house or be sent to her father's house.
प्रतिषिद्धापि चेद्या तु मद्यमभ्युदयेष्वपि।
प्रेक्षासमाजं गच्छेद्वा सा दण्ड्या कृष्णलानि षट्॥9.84॥
जो स्त्री पति के निषेध करने पर भी उत्सवों में मदिरा पान करे या खेल तमाशा देखने जाये, उस स्त्री को राजा छः कृष्णल का दण्ड-जुर्माना करे।
The king should impose a penalty-fine of six Krashnals (currency of that period) over a woman who consume liquor in spite of being prohibited (forbidden, asked not to do so) and goes to fares-parties etc. without him , alone.
One goes to court for divorce against his wife only when she disobey him and do not cooperate with him. The woman who consumes wine can not be trusted. She may be molested by anyone, when drunk. Indira Gandhi was one such woman who had conceived from three different men. She used to consume a lot of liquor and her body guards used to bring her home in an aberrated condition, sometime half naked, sometime fully. She had illicit relations with numerous people like K Kam Raj. Its claimed that she conceived from her uncle and gave birth to Sanjay Gandhi. Though a Muslim, she pretended to be a Hindu. Her father and grand father too concealed their true religious identity.
यदि स्वाश्चापराश्चैव विन्देरन्योषितो द्विजाः।
तासां वर्णक्रमेण स्याज्ज्येष्ठ्यं पूजा च वेश्म च॥9.85॥
यदि द्विजाति किसी स्वजातीय और विजातीय दोनों कन्या से विवाह कर ले तो उनमें वर्णक्रम से श्रेष्ठ और लघु का विचार करना चाहिये और उसी कर्म से भूषणादि की भी व्यवस्था करनी चाहिये।
If one from the upper cast marriages girls from his own community and the other community, he should arrange ornaments, dresses, residence etc. in the order of the girls caste status, such that the one from higher caste continues with her higher status.
भर्तुः शरीरशुश्रूषां धर्मकार्यं च नैत्यकम्।
स्वा चैव कुर्यात्सर्वेषां नास्वजातिः कथञ्चन॥9.86॥
पति के शरीर की सेवा और नित्य नियम-धर्म कार्य स्वजाति की स्त्री करे, विजातीय स्त्री कभी न करे, यह सभी के लिए नियम है।
The rule pertaining to all castes & Varn entitles-allows only the wife belonging to the same caste to perform physical services (like bathing, massage, preparing & serving food) and the daily rituals-chores and religious responsibilities.
यस्तु तत्कारयेन्मोहात्सजात्या स्थितयान्यया।
यथा ब्राह्मणचाण्डालः पूर्वदृष्टस्तथैव सः॥9.87॥
जो पुरुष स्वजाति की स्री रहते हुए मोह से विजातीय स्त्री से अपनी सेवा कराता है, वह पुरुष जैसे ब्राह्मणी के गर्भ में शूद्र से उत्पन्न चांडाल के तुल्य होता है, ऐसा पूर्व ऋषियों ने कहा है। The eternal sages have established that one who permits a wife from other community to perform his personal services due to ignorance (illusion, affection) is comparable to a Chandal born out of the womb of a Brahmani.
उत्कृष्टायाभिरूपाय वराय सदृशाय च।
अप्राप्तामपि तां तस्मै कन्यां दद्याद्यथाविधि॥9.88॥
स्वजातीय उत्तम कुल और सुन्दर वर प्राप्त हो जाय तो विवाह करने योग्य कन्या के न होते हुए (जिसकी उम्र शादी के लायक न हो) भी ऐसे वर के साथ उस कन्या का विवाह यथाविधि के देना चाहिये।
If a suitable (distinguished, handsome, able) groom is available the girl should be married under full Vedic procedures, even prior to attaining the marriageable age.
The girl is not allowed intercourse with the groom prior to puberty and is returned back to parents till that occurs. This is called Gouna (second marriage, गौना).
काममामरणात्तिष्ठेद् गृहे कन्यर्तुमत्यपि।
न चैवैनां प्रयच्छेत्तु गुणहीनाय कर्हिचित्॥9.89॥
मूर्ख, गुणहीन वर के साथ विवाह करने की अपेक्षा ऋतुमती होते हुए भी कन्या का आजीवन पिता के घर में अविवाहित रहना श्रेष्ठ है।
Its better to keep the girl unmarried instead of marrying her to imprudent, ignorant, ineligible boy.
The Muslims boys are on a spree of marrying Hindu girls in spite of being uneducated, without suitable jobs and belonging to low castes under the decree of Mullahs, Moulvis, Muslim preachers like Zakir Naik. The government should immediately act against them and put them to rigourous imprisonment. All those who issue such decrees should also be put in jail for a prolonged stint.
त्रीणि वर्षाण्युदीक्षेत कुमार्यर्तुमती सती।
ऊर्ध्वं तु कालादेतस्माद्विन्देत सदृशं पतिम्॥9.90॥
सती कन्या ऋतुमती होने पर तीन वर्ष तक अच्छे वर की प्रतीक्षा करे। इसके बाद (अच्छे वर के अभाव में) अपनी जाति और गुण वाले वर का स्वयं वरण करे।
An intelligent, pious, dedicated to religion, girl has to wait for three years for a suitable groom-match to be selected by the father. In case father fails to do so, she may select a suitable groom belonging to her own caste, creed and traits.
In this ultra dynamic age the girls remain unmarried for a long period of time in search of suitable career. During pendency they have several sexual encounters. It was quite common in Europe, America, Australia, but now this disease has penetrated the mindset of Upper Caste Hindu-Indian girls as well. In low castes sexual encounters are quite common-frequent prior to marriage.
अदीयमाना भर्तारमधिगच्छेद् यदि स्वयम्।
नैनः किञ्चिदवाप्नोति न च यं साऽधिगच्छति॥9.91॥
अपने पूर्वजों (पिता, माता, भाई इत्यादि) के द्वारा विवाह के अभाव में यदि कन्या यथा समय स्वयं विवाह कर ले तो उस कन्या को या उसके पति को कोई पाप नहीं लगता।
Neither the girl-bride nor the broom are sinned-slurred if they get married in the absence of girl's father, mother or brother's non existence.
During this era number of those girls is on the rise who marry without the consent of their parents and suffer later and keep blaming the parents thereafter. Worst sufferers are those who are entrapped by the love Jihadis. The girls who elope with someone without identifying his origin, roots, generally find their abode over the brothels or are pushed into prostitution racket. Some of these girls are murdered and their organs are sold for transplant by the Jihadis.
अलङ्कारं नाददीत पित्र्यं कन्या स्वयंवरा।
मातृकं भ्रातृदत्तं वा स्तेना स्याद्यदि तं हरेत्॥9.92॥
स्वयं वरण करने वाली कन्या अपने पितृयों (माता, पिता, भाई) का दिया हुआ भूषणादि न ले, यदि ले-ले तो वह चोर समझी जाती है।
The girl who enter into marital alliance of her own, should not take-carry the ornaments, cloths, gifts of her mother, father or brother; since she is titled a thief if she does so.Such women loss the right over parental property & do not deserve dowry & gifts from parents & relatives.
पित्रे न दद्यात्शुल्कं तु कन्यां मृतुमतीं हरन्।
स च स्वाम्यादतिकामे द्तूनां प्रतिरोधनात्॥9.93॥
ऋतुमती कन्या से विवाह करने वाला उस कन्या के पिता को शुल्क न दे, क्योंकि ऋतुओं के प्रतिरोध से (अर्थात संतानोतपत्ति के निरोध से) उस कन्या के ऊपर उसका (कन्या के पिता का) स्वामित्व नहीं रह जाता है।
One who marries a girl whose puberty has already begun (menses, periods have started) should not pay any return gift-money to his father in law since he has lost the right to donate her.
There is no provision for a fee or return gifts in Upper Castes, Swarn. (Brahmn, Kshatriy or Vaeshy). In reality the parents of the girls who belong to Swarn are not supposed to drink even a single drop of water belonging to the groom's house.
त्रिंशद्वर्षोद्वहेत्कन्यां हृद्यां द्वादशवार्षिकीम्।
त्र्यष्टवर्षोऽष्टवर्षां वा धर्मे सीदति सत्वरः॥9.94॥
तीस वर्ष की उम्र का वर बारह वर्ष की उम्र की सुंदर कन्या से एवं चौबीस वर्ष का वर आठ वर्ष की कन्या के साथ विवाह करे, इसमें शीघ्रता करने वाला धर्म (गार्हस्थ्य) में क्लेश पाता है। One who has attained the age of 30 may marry a beautiful girl of 12 years and one who is 24 may opt to marry a girl who has attained 8 years of age. Anyone who marries the girls below these ages suffers in his domestic life.
Marriage was allowed but mating was not, prior to puberty. Present laws do not allow anyone to marry before the age of 18 years. The parents as well as the bride groom may be prosecuted and imprisoned, along with hefty fines.
देवदत्तां पतिर्भार्यां विन्दते नेच्छयाऽत्मनः।
तां साध्वीं बिभृयान्नित्यं देवानां प्रियमाचरन्॥9.95॥
पति अपनी इच्छा से पत्नी को नहीं पाता है, अपितु देवता से दी हुई स्त्री को पाता है। इसलिए देवताओं के प्रसन्नार्थ उस सती स्त्री का नित्य पालन करे।
The husband receives his wife as per the desire of the demigods i.e., destiny. Therefore, he should care for her to please the deities happy with him.
Marriage are made in the heaven but divorced over the earth.Most of the marriage these days are misfit, inappropriate, unsuitable resulting in domestic violence, trouble quarrel. Number of people who live without marriage i.e., live in partners is continuously on the rise like western countries, America, Australia and the entire Europe. This is the result of blind materialism and craze for comforts, amenities, unsatisfied wants-desires.
प्रजनार्थं स्त्रियः सृष्टाः संतानार्थं च मानवः।
तस्मात्साधारणो धर्मः श्रुतौ पत्न्या सहोदितः॥9.96॥
ब्रह्मा जी ने जन्म देने के लिए स्त्री और आधान करने के लिए पुरुष को बनाया है। इसलिए स्त्री के साथ साधारण धर्म भी पालन करना चाहिये; ऐसा वेद ने कहा है।
The Veds doctrine that Brahma Ji-the creator, evolved woman to give birth to the child and the man to impregnate her. This is Varnashram Dharm and asks the man to abide by it.
Mating with anyone, other than the spouse, undue sexual encounters, lasciviousness, luring other woman or man for sex is unethical, irreligious, unwise and leads venereal diseases in this birth & then to hells.
कन्यायां दत्तशुल्कायां म्रियेत यदि शुल्कदः।
देवराय प्रदातव्या यदि कन्याऽनुमन्यते॥9.97॥
कन्या के लिए शुल्क देने वाला यदि विवाह के पहले ही मर जाये तो कन्या की अनुमति से उसे उसके देवर के साथ ब्याह देवे।
One who pays for the marriage to bride's father dies prior to the marriage, she may be married to his younger brother with her consent.
Paying money to girl's father for marrying is just like buying and selling the bride. This type of marriage is generally inappreciable.
आददीत न शूद्रोऽपि शुल्कं दुहितरं ददत्।
शुल्कं हि गृह्णन्कुरुते छन्नं दुहितृविक्रयम्॥9.98॥
कन्यादान लिए शूद्र भी शुल्क ने ले, क्योंकि शुल्क लेने वाला कन्यादान के बहाने से छिपकर कन्या का विक्रय करता है।
Even the Shudr should not charge for marrying off his daughter since the father who gets money in return, in fact sells his daughter though secretly.
Some relatives who bring up orphan girls, often indulge in selling such girls to aged-old people and reserve their birth in hells after death.
एतत्तु न परे चक्रुर्नापरे जातु साधवः।
यदन्यस्य प्रतिज्ञाय पुनरन्यस्य दीयते॥9.99॥
ऐसा कार्य पहले किसी ने न किया और न वर्तमान में कोई कर रहा है, जो किसी को कन्या देने का निश्चय करके किसी और को दे दे।
None has backed out of his promise of marrying his daughter to one and refuses to do so later and marry her off to someone else, neither earlier nor now.
Though against the doctrine of the scriptures yet if one discovers that the groom suffers from incurable ailments, criminal tendencies or has a chequered character- (back ground, past) he should never hesitate in breaking alliance prior to marriage.
During the currant phase divorces are quite frequent-common. Marriages are made on the basis of bogus credentials, promises by hiding actual credentials. Such marriage may be broken up. Some people continue in spite of troubled marriage to bring up the children.The Muslim boys lure Hindu girls marry them convert them and then push them into either prostitution or terrorism. The girls should be wise enough, before entering such alliance, since its turning out to be a trap and hell for them. No girl should enter into an alliance other than her own caste, religion-faith family status.Marriages among equal last longer.
नानुशुश्रुम जात्वेतत्पूर्वेष्वपि हि जन्मसु।
शुल्कसंज्ञेन मूल्येन छन्नं दुहितृविक्रयम्॥9.100॥
हमने पूर्व में कभी यह नहीं सुना कि शुल्क के अन्दर किसी ने कन्या विक्रय को छिपाया हो। Concealment of the sale of the daughter in the past for marriage is unheard.
An immoral, wicked, wretched, sinner can do any thing, commit any crime, sin.
अन्योन्यस्याव्यभिचारो भवेदामरणान्तिकः।
एष धर्मः समासेन ज्ञेयः स्त्रीपुंसयोः परः॥9.101॥
दोनों स्त्री-पुरुष आमरण (जब तक जीयें) परस्पर मेल के साथ सभी धर्मादि कार्यों में सहयोग देते हुए रहें, यही स्त्री-पुरुष का संक्षेप में धर्म।
In short the duty of both husband and wife is to live peacefully, happily, mutually helping each other in performing Varnashram Dharm-religious rites, duties, responsibilities till they survive.
They should mutually confide, in each other, maintain their fidelity until death considering this as the highest virtuous act.
तथा नित्यं यतेयातां स्त्रीपुंसौ तु कृतक्रियौ।
यथा नाभिचरेतां तौ वियुक्तावितरेतरम्॥9.102॥
दोनों स्त्री-पुरुष को सदा ऐसे यत्न से रहना चाहिये, जिससे अलग-अलग रहते हुए भी धर्मादि कृत्यों में किसी के विरुद्ध आचरण न हो।
Both husband and wife should ensure-make efforts, that they continue performing their duties towards each other, even if they are not living together (the husband is out of the home or the wife has gone to her parents or for a job) without going against the scriptures with respect to their responsibilities towards each other mutually.
With the fast changing times, westernisation, impact of Muslims the norms-values are eroding fast. Both the woman and the man should control themselves and avoid indulging in sexual closeness. The women should never be free with the colleagues or the bosses. She should desists flirtation by the male. The woman should make efforts to protect her fidelity at home and work place simultaneously. Poachers are present every where.
एष स्त्रीपुंसयोरुक्तो धर्मो वो रतिसंहितः।
आपद्यपत्यप्राप्तिश्च दायधर्मं निबोधत॥9.103॥
यह स्त्री-पुरुषों का रति धर्म और आपद अवस्था में संतानोतपत्ति का नियम कहा। अब दाय भाव को कहता हूँ।
The manner in which the sexual life-relations of husband & wife and the method of obtaining child in emergency-unfavourable circumstances has been explained. Now, I shall reveal the method of distribution of parental property-assets.
ऊर्ध्वं पितुश्च मातुश्च समेत्य भ्रातरः समम्।
भजेंरन्पैतृकं रिक्थमनीशास्ते हि जीवतोः॥9.104॥
पैतृक सम्पत्ति बँटवारा :: माता पिता के मरने के बाद सभी भाई-बहन बाप के धन को आपस में बराबर-बराबर बाँट लें। माता पिता के जीवित अवस्था में उनके धन को बाँटने का किसी को कोई अधिकार नहीं है।
After the death of the father and the mother, the brothers & sisters should distribute their money equally amongest themselves. However, they have no right-claim over their assets-wealth till they survive.
In case of father's death, mother should control the assets, money, wealth, property, left behind by her husband. Under any circumstances the parents should never handover their property-valuables to the progeny till they survive. They should maintain their authority in the business, agriculture land, farming, animal husbandry till they are alive. However, they must make a will prior to their death. A lot of money is spent in daughter's marriage and a lot of dowry is given at the time of marriage and gifts continue to pour-shower over the girl till she survives by the parents. This is considered the part of money she could have obtained after parents death.The pious brother provide all sort of help to the sister if found in trouble.
ज्येष्ठ एव तु गृह्णीयान्पित्र्यं धनमशेषतः।
शेषास्तमुपजीवेयुर्यथैव पितरं तथा॥9.105॥
भाइयों में सबसे ज्येष्ठ जो वो वही पिता के सम्पूर्ण धन को ग्रहण करे और शेष भाइयों को उसे पिता के तुल्य समझते हुए उसके अधीन रहना चाहिये।
The eldest amongest the brothers should accept the whole money & responsibilities of the father left behind the father and the other brothers should consider him in place of their father and follow him as their head-leader.
The eldest amongest the brothers was appointed as the heir apparent by the king himself in his life time by the king. In today's scenario the younger one snatch everything and pushes the elders out of the parental property and the courts continue to settle the case in 25 years.
ज्येष्ठेन जातमात्रेण पुत्री भवति मानवः।
पितॄणामनृणश्चैव स तस्मात्सर्वमर्हति॥9.106॥
ज्येष्ठ पुत्र के होने से मनुष्य पुत्रवान होता है और पितृ ऋण मुक्त हो जाता है। इसलिए वह पिता के सम्पूर्ण धन को पाने का अधिकारी होता है।
Birth of the eldest son graces the father with fatherhood and he is relinquished from the debt towards Manes. Therefore, he is entitled to receive the wealth of the father-inheritance.
Having acquired the inheritance, its the duty of the eldest son to look after the whole family and settle his youngers and help them like his father. Its his duty to marry off his sisters as well. However, the younger brothers too will contribute substantially.
यस्मिनृणं संनयति येन चानन्त्यमश्नुते।
स एव धर्मजः पुत्रः कामजानितरान्विदुः॥9.107॥
जिसके जन्म होने से पिता पितृ ऋण से मुक्त होकर और मोक्ष को प्राप्त होता है, उसे धर्मज पुत्र और अन्य को कर्मज पुत्र कहते हैं।
One who relinquishes his father from debt of the Manes and clears his way for Salvation is called Dharmaj Putr (offspring of religiosity-piousity) and the rest are titled Kamaj Putr (offspring of desire-sex).
पितेव पालयेत्पुत्राञ्ज्येष्ठो भ्रातॄन्यवीयसः।
पुत्रवच्चापि वर्तेरञ्ज्येष्ठे भ्रातरि धर्मतः॥9.108॥
जिस प्रकार से पिता अपने पुत्रों का पालन करता है, उसी प्रकार से जेठा भाईअपने छोटे भाइयों का पालन करे और छोटे भाई भी जेठे भाई के साथ पुत्र के समान ही प्रेम से व्यवहार करें।
The eldest son should bring up his youngers like a father and the youngers should reciprocate by loving and respecting him and following his instructions, orders, guidance.
The reality is just opposite. The youngers want their share in father's property much before his death and are not prepared to care or look after him or their mothers. They insult even the father what to imagine for respecting elder brother. Their wives lacks etiquette and behave with them as if are they are degraded people much below the status of servants i.e., slaves. The Hindu code bill 1956 has not been drafted carefully.Hindu Code bill was prepared and passed against the desire of the President of India and the Hindus as a whole. In fact Nehru was a Muslim in the grab of a Brahmn.
ज्येष्ठः कुलं वर्धयति विनाशयति वा पुनः।
ज्येष्ठः पूज्यतमो लोके ज्येष्ठः सद्भिरगर्हितः॥9.109॥
जेठा भाई कुल को बढ़ा सकता है और नाश भी कर सकता है। संसार में जेठा भाई पूजनीय माना जाता है। कोई भी सज्जन उसकी निंदा नहीं करता।
The eldest brother enhances the prestige-honour of the clan (dynasty, hierarchy) and is respectable. No decent person criticise (defame, blame) him.
यो ज्येष्ठो ज्येष्ठवृत्तिः स्यान्मातैव स पितैव सः।
अज्येष्ठवृत्तिर्यस्तु स्यात्सा संपूज्यस्तु बन्धुवत्॥9.110॥
जो जेठा भाई अपने छोटे भाइयों के साथ अपने धर्म के अनुसर व्यवहार करता है, वह माता-पिता के समान ही पूजनीय होता है। किन्तु जो अपने धर्म के अनुसार व्यवहार नहीं करता, वह अन्य बंधुओं के समान आदरणीय होता है।
The eldest brother who discharge his duties towards the younger brothers as per Dharm deserve to be respected-honoured like the mother & father. One who do not act according to his responsibilities as per scriptures towards them should be treated like other brothers.
Its the duty of the parents & elders to recognise the eldest son as eldest and teach the youngers to be obedient-respectful to him and he should be taught how to be sympathetic-helpful to them. If you punish him for the faults-wrongs of youngers, how will they respect him!? यह संस्कार हीनता है और वर्तमान काल कलि युग संस्कार हीनता से ग्रसित है।
एवं सह वसेयुर्वा पृथग्वा धर्मकाम्यया।
पृथग्विवर्धते धर्मस्तस्माद्धर्म्या पृथक् क्रिया॥9.111॥
इस प्रकार सभी भाई एक साथ रहें या धर्म क्रिया की इच्छा से अलग-अलग रहें, अलग रहने से धर्म की वृद्धि होती है। इसलिये आपस में विभाग क्रिया धर्म संगत है।
In this manner whether the brothers live together or separate them selves (live else where in different houses) for practicing-observing Dharm (spiritual merit), the Dharm enhances. Therefore, the division of parental assets is a constituent of Dharm (pious duty).
एकपाकेन वसतां पितृदेवद्विजार्चनम्। एवं भवेद् विभक्तनानां तदेव गृहे गृहे॥[उक्तं च वृहस्पति]
ज्येष्ठस्य विंश उद्धारः सर्वद्रव्याच्च यद्वरम्।
ततोऽर्धं मध्यमस्य स्यात् तुरीयं तु यवीयसः॥9.112॥
सभी धन का बीसवाँ और सभी वस्तुओं में उत्तम वस्तु जेठे भाई को और उसका आधा अर्थात चालीसवाँ मझले भाई को और उसका अस्सीवाँ भाग छोटे को देना चाहिये; शेष में सभी को बराबर बाँट लेना चाहिये।
Out of the total assets 1/20th should go to the eldest bother followed by 1/40th to the middle one and 1/80th should go to next. Remaining assets may be distributed amongest the remaining brothers.
ज्येष्ठश्चैव कनिष्ठश्च संहरेतां यथोदितम्।
येऽन्ये ज्येष्ठकनिष्ठाभ्यां तेषां स्यान्मध्यमं धनम्॥9.113॥
जेठा और सबसे छोटा भाई ऊपर कहे अनुसार धन को लें, इन दोनों के बीच में जो भाई हैं, वे सभी मझले के बराबर भाग चालीसवाँ भाग लें।
The eldest and the youngest should get their share as described above. Brothers between them are eligible for 1/40th share, equivalent to the middle brother.
One got a government job in 1,944 and earned sufficient money to buy 2,400 yards of land in the village in 1,946 which was later distributed amongest his father and two uncles. The land in the name of his father, further got subdivided in three segments. He had deposited Rs. 800 till 1,956 which he spent on the education of his younger brother to make him an engineer. His brother got married and forgot almost everything his elder brother did for him. One then married his daughter in 1,969 and was engulfed by huge debt. He kept helping his brother in spite of all that at the cost of his own 5 sons, who faced acute poverty and hardships. His youngest brother still keep whole earning of farm produce. His youngest son captured all his assets and got them transferred in his name with the help of a forged will, which was not even registered and his signatures too were forged-did not match.
This society thrust upon one sacrifices being eldest brother but what on the part of youngers! His eldest son has written all this.If we are producing children, we must support them, ourselves.
सर्वेषां धनजातानामाददीताग्र्यमग्रजः।
यच्च सातिशयं किञ्चिद्दशतश्चाप्नुयाद्वरम्॥9.114॥
जेठा भाई सभी धनों में से उत्तम धन, सभी वस्तुओं में से उत्तम वस्तु और पशुओं में से एक उत्तम पशु लेवे।
The eldest son is entitled to get the excellent from the wealth and amongest the user goods and the excellent from the animals-cattle.
One died in 2002 and left behind two houses & one plot in Delhi, some ornaments which have not been distributed amongest the rest of the brothers by the youngest who got Rs. 2 Lakh to acquire a gas agency from one earlier. This is due to weak laws and their poorest of poor enforcement.
उद्धारो न दशस्वस्ति सम्पन्नानां स्वकर्मसु।
यत्किञ्चिदेव देयं तु ज्यायसे मानवर्धनम्॥9.115॥
यदि सभी भाई समान गुण वाले हों तो ऊपर कहे हुए दस पशुओं में से श्रेष्ठ पशु जेठे भाई को देना चाहिये। वह न हों तो उसके सम्मान के लिये औरों से पृथक कुछ विशेष अवश्य करें।
If all the brothers are equal in abilities, traits, capabilities and the family does not inherit cattle-animals, then the youngers should present some thing special to the eldest brother to maintain his dignity.Forget this in this era-Kali Yug.
एवं समुद्धृतोद्धारे समानंशान्प्रकल्पयेत्।
उद्धारेऽनुद्धृते त्वेषामियं स्यादंशकल्पना॥9.116॥
इस प्रकार सभी भाइयों को पूर्व निर्णयानुसार अपने-अपने भाग को ले लेने पर जो बच जाये उसे आपस में बराबर बॉंट लें। यदि पूर्व निश्चयानुसार भाग न मिले तो आगे के नियम के अनुसार धन को बॉंट लें।
In this manner all the brothers should distribute the assets left behind by their father and distribute the remaining cash-money etc. equally amongest them. In case there is some disparity-dispute in distribution as has been discussed so far, the next rule should be followed.
एकाधिकं हरेज्ज्येष्ठः पुत्रोऽध्यर्धं ततोऽनुजः।
अंशमंशं यवीयांस इति धर्मो व्यवस्थितः॥9.117॥
जेठा लड़का दो भाग और उससे छोटा भाई डेढ़ भाग और उससे बाद जितने भाई हों वे सब एक-एक अंश ले लें, यह धर्मानुकूल विभाग है।
The eldest brother should accept two parts, the next one should have one & a half and the remaining brothers should accept one part each of the remainder. This distribution is logical and as per Dharm-righteous doctrine.
In stead of depending upon the assets left over by the father, one successfully tried to establish his brothers, so that they could earn sufficient money to lead a dignified, happy, peaceful and graceful life, including himself & not taken his share from parental property.
स्वेभ्योंशेभ्यस्तु कन्याभ्यः प्रदद्युर्भ्रातरः पृथक्।
स्वात्स्वादंशाच्चतुर्भागं पतिताः स्युरदित्सवः॥9.118॥
कन्या (अविवाहित बहनों को) सभी भाई अपने-अपने भागों में से दें। जो भाई बहिन के विवाह के लिये अपने धन का चौथाई भाग नहीं देते, वे पतित होते हैं।
माता-पिता रहें या ना रहें; भाई अपनी बहिन को भात, छोछक, व्रत, तीज-त्यौहार, शादी-ब्याह, उत्सव आदि अबसरों पर उचित मान-सम्मान, धन, दान-दक्षिणा प्रदान अवश्य करें। इससे उन्हें इस लोक और परलोक में सुख अवश्य मिलेगा।
All brothers should contribute for the welfare-marriage (studies well being till marriage and perform all duties even after marriage) younger-unmarried sisters. The brother who do not contribute to the extent of 1/4th of their share fall from grace.During this age sisters are not satisfied with just dowry. They fight for equal share in parental assets-property.
अजाविकं सेकशफं न जातु विषमं भजेत्।
अजाविकं तु विषमं ज्येष्ठस्येव विधीयते॥9.119॥
भेद, बकरा और घोडा आदि पशुओं को बराबर-बराबर भागों में बॉंट लें और जो शेष बचे उसे बड़े भाई को सौंप दें। बचे हुए पशुओं को बेचकर उनके धन का बँटवारा न करें।
Cattle and animals-Sheep, goat and horse etc.) should be divided equally amongest the brothers. An animal left after the distribution should be offered to the eldest brother. But the left over animals should not be sold for distributing the money amongest the brothers.
Its not possible to always divide equally e.g., if 11 sheep have to be divided in 5 brothers then each will get 2 and the left over i.e., 11th will go the eldest brother.
यवीयाञ्ज्येष्ठभार्यायां पुत्रमुत्पादयेद्यदि।
समस्तत्र विभागः स्यादिति धर्मो व्यवस्थितः॥9.120॥
यदि छोटा भाई जेठे भाई की स्त्री से पुत्र उत्पन्न करे तो उस पुत्र को अपने चाचा के समान ही धन को हिस्सा मिलेगा। यह धन की व्यवस्था धर्मतः नियत है।
It has been doctrined by the postulates of Dharm-religious rules that if a younger brother produces a son from his elder brother's wife, the boy will be entitled to share in money like the uncle.
उपसर्जनं प्रधानस्य धर्मतो नोपपद्यते।
पिता प्रधानं प्रजने तस्माद् धर्मेण तं भजेत्॥9.121॥
वह ज्येष्ठ भाई का क्षेत्रज होने के कारण ज्येष्ठ के समान धन का भाग नहीं पा सकता; क्योंकि संतानोत्पत्ति में पिता ही प्रधान होता है। इसलिये वह अपने चाचा के अनुसार ही धन के भाग का अधिकारी है।
He is not entitled to obtain the share like that of the elder brother being the son of eldest brother's wife, since the father is important in producing child. Therefore, he is to get the share like that of uncle (his biological father).
पुत्रः कनिष्ठो ज्येष्ठायां कनिष्ठायां च पूर्वजः।
कथं तत्र विभागः स्यादिति चेत्संशयो भवेत्॥9.122॥
यदि प्रथम विवाह की स्त्री से छोटा पुत्र हो और द्वितीय विवाह की स्त्री से ज्येष्ठ पुत्र हो तो धन किस प्रकार किया जाये, यह संशय उत्पन्न होता है।
Doubt arises in distributing the share in property if the son of the second wife is elder than the son of the first wife.
एकं वृषभमुद्धारं संहरेत स पूर्वजः।
ततोऽपरे ज्येष्ठवृषास्तदूनानां स्वमातृतः॥9.123॥
पूर्वज-पहली स्त्री से उत्पन्न बालक, अपने हिस्से में एक बैल अधिक ले। इसके बाद शेष भाई अपनी माताओं के पिता से विवाह के कर्म के अनुसार हिस्सा बॉंट लें।
The son who was born first is entitled to get on bull extra and thereafter this rule is applicable to the sons in order of the marriage of their mothers with the father.
ज्येष्ठस्तु जातो ज्येष्ठायां हरेद्वृषभषोडशाः।
ततः स्वमातृतः शेषा भजेरन्निति धारणा॥9.124॥
यदि ज्येष्ठ स्त्री से ज्येष्ठ पुत्र हो तो वह अपने हिस्से में पन्द्रह गौ और एक बैल ले, इसके बाद अन्य भाई अपनी-अपनी माता की ज्येष्ठता के अनुसार धन का विभाजन करें।
The eldest son from the first wife is entitled to get 15 cows and an oxen followed by the other brothers who may claim their share according to the seniority of their mother's-the order in which their father married mothers.
सदृशस्त्रीषु जातानां पुत्राणामविशेषतः।
न मातृतो ज्यैष्ठ्यमस्ति जन्मतो ज्यैष्ठ्यमुच्यते॥9.125॥
सजातीय स्त्रियों से जो पुत्र उत्पन्न होते हैं, उनमें विशेषता न होने के कारण माता के ज्येष्ठ होने पर भी उनकी ज्येष्ठता नहीं होती, किन्तु जन्म से ही इनके बड़े या छोटे होने के क्रम का निर्धारण होता है।
For deciding the seniority of sons, the seniority of the mothers is not considered since their progeny may not be indebted with any speciality-specific traits or qualities.
जन्मज्येष्ठेन चाह्वानं सुब्रह्मण्यास्वपि स्मृतम्।
यमयोश्चैव गर्भेषु जन्मतो ज्येष्ठता स्मृता॥9.126॥
ज्योतिष्टोमादि यज्ञों में सुब्रह्मण्या इत्यादि मन्त्र से जन्म से ज्येष्ठ पुत्र द्वारा ही पितरों का आव्हान होता है। यमल गर्भ से उत्पन्न बालकों में भी जिसका जन्म पहले होता है, वह बड़ा होता है।
The Manes are invited to seek their share in the offerings in Jyotishtom Yagy by the recitation of Subrahmy etc. Mantr by the eldest son. Out of the twins the one who is born first is consider to be elder.
अपुत्रोऽनेन विधिना सुतां कुर्वीत पुत्रिकाम्।
यदपत्यं भवेदस्यां तन्मम स्यात्स्वधाकरम्॥9.127॥
(अभ्रांतकां प्रदास्यामि तुभ्यं कन्यामलं कृताम्।
आस्यां यो जायते पुत्रः स मे पुत्रो भवेदिति॥)
पुत्र हीन मनुष्य अपनी कन्या को इस प्रकार से पुत्रिका करे कि इस कन्या से जो पुत्र होगा वह मेरा श्राद्ध करेगा। (मैं आभूषण से युक्त भातृहीन, इस कन्या को तुम्हें से रहा हूँ। इससे जो पुत्र होगा, वह मेरे पुत्र के सदृश होगा।)
One without a son should pledge that I am offering my daughter to you with the vow that the boy born out of her will perform by rites-offerings to Manes. I am giving this girl to you who is without a brother. Her son will be like my son, i.e, will get my assets after performing my last rights.
अनेन तु विधानेन पुरा चक्रेऽथ पुत्रिका।
विवृद्ध्यर्थं स्ववंशस्य स्वयं दक्षः प्रजापतिः॥9.128॥
इसी विधि से पहले दक्ष प्रजापति ने अपने वंश की वृद्धि के लिये पुत्रिका की थी।
Daksh Prajapati sworn through this pledge for the continuity of his clan-hierarchy, earlier by this method-procedure.
ददौ स दश धर्माय कश्यपाय त्रयोदश।
सोमाय राज्ञे सत्कृत्य प्रीतात्मा सप्तविंशतिम्॥9.129॥
दक्ष प्रजापति ने प्रसन्न होकर दस कन्याएँ धर्मराज को, तेरह कश्यप को और सत्ताइस कन्याएँ द्विज राज चन्द्रमा को दी थीं।
Daksh Prajapati married his 10 daughters with Dharm Raj (deity of death, destiny, rewarding punishment or grace according to deeds in various births, incarnations), 13 with Kashyap (from whom entire lot of living beings originated) and 27 with the Moon-the king of Brahmns, happily-affectionately.
यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा।
तस्यामात्मनि तिष्ठन्त्यां कथमन्यो धनं हरेत्॥9.130॥
जैसे आत्मा और पुत्र समान हैं, उसी प्रकार पुत्र और पुत्री समान हैं। इसलिये आत्मा सदृश कन्या के रहते दूसरा धन कैसे ले सकता है।
The way the soul is equated with the son, in the same manner the son and daughter are equitable. Therefore, none else can take wealth of one with the presence of a daughter.
मातुस्तु यौतकं यत् स्यात्कुमारीभाग एव सः।
दौहित्र एव च हरेदपुत्रस्याखिलं धनम्॥9.131॥
माता के विवाह के समय के आभूषणादिक जो उसके पिता इत्यादि से मिले हैं, वह सम्पूर्ण उसकी अविवाहित कन्याओं को मिलना चाहिये और पुत्र हीन नाना का सम्पूर्ण धन उसके दौहित्र (लड़की के लड़के) को मिलना चाहिये।
The ornaments-jewellery & cash received from her father by the mother, should be distributed amongest the unmarried daughters. The maternal grand father should transfer all his wealth in the name of his maternal grand son in the absence of his own son.
This is applicable only after his death.
दौहित्रो ह्यखिलं रिक्थमपुत्रस्य पितुर्हरेत्।
स एव दद्याद् द्वौ पिण्डौ पित्रे मातामहाय च॥9.132॥
अपुत्रवान पिता का भी सम्पूर्ण धन उसके दौहित्र को ही मिलना चाहिये और वही दौहित्र पिता और मातामह दोनों को पिंड देवे।
Entire property of a son less father should go his maternal grandson and the maternal grand son would perform all deeds-rites pertaining to Manes after maternal grand father's & grand mother's death.
He will lit the funeral pyre and offer fire in the mouth.
पौत्रदौहित्रयोर्लोके न विशेषोऽस्ति धर्मतः।
तयोर्हि मातापितरौ संभूतौ तस्य देहतः॥9.133॥
संसार में पौत्र और दौहित्र में धर्मतः कोई विशेषता नहीं है, क्योंकि उस दोनों के माता-पिता एक ही शरीर से उत्पन्न हुए हैं।
No significance pertaining to Dharm-duties is attached to the grandson or daughter's son since their parents have evolved from the same parents.
पुत्रिकायां कृतायां तु यदि पुत्रोऽनुजायते।
समस्तत्र विभागः स्यात्ज्येष्ठता नास्ति हि स्त्रियाः॥9.134॥
पुत्रिका कर लेने के बाद यदि पुत्र का जन्म हो तो दोनों को धन का समान विभाजन करना चाहिये, कन्या की ज्येष्ठता नहीं होती।
If a son is born after the demise of the father and his funeral rites, division of property-inheritance will be made amongest the two i.e., the son and the daughter's son who performed the last rites ignoring-neglecting the birth of a daughter after father's death.
अपुत्रायां मृतायां तु पुत्रिकायां कथञ्चन।
धनं तत्पुत्रिकाभर्ता हरेतैवाविचारयन्॥9.135॥
यदि देवात् पुत्रिका बिना पुत्र के ही मर जाये तो उस अवस्था में बिना विचार किये हुए ही वह धन, जिसकी पुत्रिका अधिकारी थी, उसका पति ले ले।
In case the daughter dies without giving birth to a son, her husband is entitled to accept the inheritance of her father without hesitation.
अकृता वा कृता वाऽपि यं विन्देत्सदृशात्सुतम्।
पौत्री मातामहस्तेन दद्यात्पिण्डं हरेद्धनम्॥9.136॥
मातामह पुत्रिका करे या न करे, यदि उसकी कन्या को समान जातीय पति से पुत्र उत्पन्न हो तो उसी पुत्र से मातामह पौत्रवान होगा और वही मातामह का पिंडदान् करके धन का भागी होगा।
The maternal grandson will receive the inheritance if born out of a mother who married with one from the same caste even if he do not perform the last rites, if he had no son. The maternal grandson will be recognised as his grandson.
पुत्रेण लोकाञ्जयति पौत्रेणानन्त्यमश्नुते।
अथ पुत्रस्य पौत्रेण ब्रध्नस्याप्नोति विष्टपम्॥9.137॥
पुत्र के जन्म से मनुष्य स्वर्गादि को पाता है, पौत्र के जन्म से दीर्घ काल तक स्वर्ग में रहता है और प्रपौत्र के उत्पन्न होने से सूर्यलोक को पाता है।
Birth of a son qualifies one for heaven, birth of grandson prolong-enhances his stay in the heaven and birth of great grandson entitles him to Sury Lok, the abode of Bhagwan Sury-Sun.
पुन्नाम्नो नरकाद्यस्मात् त्रायते पितरं सुतः।
तस्मात्पुत्र इति प्रोक्तः स्वयमेव स्वयंभुवा॥9.138॥
लड़का नरक से पितरों का उद्धार करता है, इसलिये ब्राह्मण जी ने लड़के को पुत्र कहा है। Since, the male child-LADKA (boy) releases the Manes-ancestors from the hells, Brahma Ji named him PUTR-son.
पौत्रदौहित्रयोर्लोके विशेषो नोपपद्यते।
दौहित्रोऽपि ह्यमुत्रैनं संतारयति पौत्रवत्॥9.139॥
संसार में पौत्र और दौहित्र में विशेषता नहीं है, दौहित्र भी पिण्डदानादि क्रियाओं से मातामह का उसके अनुसार ही परलोक में उद्धार करता है।
There is no distinction between the grand son and daughter's son for performing rites pertaining to the Manes, since the maternal grandson can also release one from the next abode.
Next birth is a tie up, bond which keeps one hovering from one birth to yet another. There may be a person in either of the two sides; parental or maternal who through Yog, asceticism, Tapasya-piousity etc., not only releases himself from the cycle of reincarnations but releases the Manes as well.
The purpose of birth in human form is to seek release from reincarnations. One must utilise the opportunity as a human being to attain emancipation, Salvation, Moksh.
मातुः प्रथमतः पिण्डं निर्वपेत्पुत्रिकासुतः।
द्वितीयं तु पितुस्तस्यास्तृतीयं तत्पितुः पितुः॥9.140॥
पुत्रिका का पुत्र-दौहित्र, पहला पिंड माता को दूसरा मातामह-नाना को और तीसरा प्रमातामह-परनाना को दे।
Daughter's son should offer the first lob of dough (barley or wheat floor) to the deceased mother, second to mother's father (Nana) and the third to the father of mother's father Par Nana).
उपपन्नो गुणैः सर्वैः पुत्रो यस्य तु दत्त्रिमः।
स हरेतैव तद्रिक्थं सम्प्राप्तोऽप्यन्यगोत्रतः॥9.141॥
जिसका दत्तक पुत्र सभी गुणों से सम्पन्न है, वह दूसरे गोत्र से आने पर भी पिता के सब धन का अधिकारी होता है।
One's adopted son blessed with all qualities is entitled to his wealth even though born in other chain of hierarchy-family.
The current trend shows that people prefer to adopt a child from an orphanage where his hierarchy is not known. People used to adopt a child from known, virtuous noble families only. There are hundreds of instances where people buy infants stolen from hospitals for adoption. What is worst is pushing of such children into undesirable, anti social, sins, activities!
Though the future behaviour of the child mainly depends upon how he is brought up, still the DNA, chromosomes and the genes present in his body do control his behaviour, mood, working, style of functioning etc. The previous birth's acquired traits always affect his behaviour in present birth as well.व्यक्ति एक पशु के रूप में जन्म लेता है। उसे संस्कारों द्वारा ही ब्राह्मण, क्षत्रिय, वैश्य बनाया जाता है। उसका पालन-पोषण और संस्कारों की प्रधानता ही उसके चरित्र का निर्माण करती है।
गोत्ररिक्थे जनयितुर्न हरेद्दत्त्रिमः क्वचित्।
गोत्ररिक्थानुगः पिण्डो व्यपैति ददतः स्वधा॥9.142॥
दत्तक पुत्र का उसके जन्मकाल के गोत्र और धन से कोई प्रयोजन नहीं रहता। वह जिसका दत्तक है, उसी को उसका पिण्डादि प्राप्त होता है। उसके जन्मदाता पिता को उससे पिण्डादि पाने का अधिकार नहीं रहता।
The biological father has no right to receive offerings from the son whom he has given to other to be nursed or adopted. The adopted son has no right over his biological father's surname, wealth-assets. He will offer sacrificial lobes of dough to one who brought him up; after his death.
अनियुक्तासुतश्चैव पुत्रिण्याऽप्तश्च देवरात्।
उभौ तौ नार्हतो भागं जारजातककामजौ॥9.143॥
विधान के अनुसार नियोग के बिना या अपुत्रिणी यदि देवर से पुत्र उत्पन्न करा ले तो ये दोनों पुत्र धन के भागी नहीं होते, क्योंकि पहला जारज और दूसरा कामज होता है।
If a woman produces a son without following the rules of Niyog (mating through the consent of husband or in laws) or through her husband's younger brother both the sons won't be entitled to the assets left over by her husband, since the first is illegal-bastard and the second is born out of lust-sexuality.
नियुक्तायामपि पुमान्नार्यां जातोऽविधानतः।
नैवार्हः पैतृकं रिक्थं पतितोत्पादितो हि सः॥9.144॥
अवधि से नियुक्ता स्त्री से भी उत्पन्न पुत्र पिता के धन का भागी नहीं होता, क्योंकि वह पतिता से उत्पन्न होता है।
A son produced by a woman appointed to produce him is not entitled to the assets of his father, since he is produced out of a depraved-degraded woman.
हरेत्तत्र नियुक्तायां जातः पुत्रो यथौरसः।
क्षेत्रिकस्य तु तद्बीजं धर्मतः प्रसवश्च सः॥9.145॥
शास्त्रीय विधान के अनुसार नियुक्ता स्त्री से जो पुत्र उत्पन्न होता है, वह पिता के धन का अधिकारी है। क्योंकि वह धर्मतः क्षेत्रज उत्पन्न किया हुआ है।
The son born out of a woman appointed to produce him is entitled to get the assets of his father since the woman was appointed to do so according to the doctrine of scriptures.
धनं यो बिभृयाद् भ्रातुर्मृतस्य स्त्रियमेव च।
सोऽपत्यं भ्रातुरुत्पाद्य दद्यात्तस्यैव तद्धनम्॥9.146॥
भाई के मरने के बाद जो भाई उसकी स्त्री और धन की रक्षा करे, वह भाई की स्त्री से शास्त्रीय नीति से पुत्र उत्पन्न कर उसको भाई का धन दे दे।
The brother who protects the wife of his brother after his death should produce son from her as per doctrine of the scriptures and transfer his brother's assets to the son.
या नियुक्ताऽन्यतः पुत्रं देवराद्वाऽप्यवाप्नुयात्।
तं कामजमरिक्थीयं वृथोत्पन्नं प्रचक्षते॥9.147॥
जो स्त्री बड़े लोगों से नियुक्त होने पर भी देवर या अन्य किसी से पुत्र उत्पन्न करावे, यदि वह कामज पुत्र हो तो वह पितृधन का अधिकारी नहीं होता, क्योंकि पण्डितों ने उसे जन्म से वृथा कहा है।
The son born after the birth of the first son through Niyog as per the doctrine-desires, permission of elders through her husband's younger brother or some one else, is not entitled to the assets of the deceased, since he is a product of lust.
The scriptures allow production of just one son through such an alliance. Bhagwan Ved Vyas produced Dhratrashtr, Pandu & Vidur through the wives of Chitrviry, Vichitrviry to carry out the orders of her mother Saty Vati. Vidur was the son of a woman slave from Bhagwan Ved Vyas.
एतद्विधानं विज्ञेयं विभागस्यैकयोनिषु।
बह्वीषु चैकजातानां नानास्त्रीषु निबोधत॥9.148॥
यह सजातीय स्त्रियों से उत्पन्न पुत्रों के बीच धन के विभाजन की व्यवस्था कहीं है। अब आगे विजातीय स्त्रियों से उत्पन्न पुत्रों के मध्य धन के विभाजन की व्यवस्था कह रहा हूँ।
The rules system for the distribution of wealth-assets of the deceased amongest the sons born out of the wives from the same caste-Varn has been narrated-explained. Now, I shall narrate the rules governing the distribution of wealth of the deceased amongest the sons born out of the wives belonging to other castes-communities.
ब्राह्मणस्यानुपूर्वेण चतस्रस्तु यदि स्त्रियः।
तासां पुत्रेषु जातेषु विभागेऽयं विधिः स्मृतः॥9.149॥
यदि ब्राह्मण के चारों वर्णों की स्त्रियों हों और चारों के पुत्र हों, तो उसके विभाजन की व्यवस्था इस प्रकार है।
If a Brahmn has wives from four Varns and has sons from them all, then the distribution shall be made in this manner.
कीनाशो गोवृषो यानमलङ्कारश्च वेश्म च।
विप्रस्यौद्धारिकं देयमेकांशश्च प्रधानतः॥9.150॥
स्वजातीय स्त्री से उत्पन्न पुत्र को खेती करने लायक श्रेष्ठ बैल, सवारी लायक घोड़ा, आभूषण, मकान और अन्य विभागीय वस्तुओं में से एक श्रेष्ठ वस्तु देनी चाहिये और शेष का विभाजन निम्न भाँति करे।
The son born out of the wife from the same Varn-Brahmn should be given best oxen for agriculture, horse for riding, ornaments, house and one best good from amongest the goods which can be distributed.
त्र्यंशं दायाद्धरेद्विप्रो द्वावंशौ क्षत्रियासुतः।
वैश्याजः सार्धमेवांशमंशं शूद्रासुतो हरेत्॥9.151॥
सम्पूर्ण धन का तीसरा भाग ब्राह्मणी के पुत्र को, दो भाग क्षत्राणी के पुत्र को, डेढ़ भाग वैश्य के पुत्र और एक भाग शूद्र का पुत्र लेवे।
One third of the total assets should go to the son of Brahmani, two portions of it to the son of Kshatrani, one and a half to the son of Vaeshy and one part has to be given to the son of the Shudr.
It shows that inter caste marriages used to take place millions of years ago as well and were recognised by the Hindu society. But the son's of lower caste women did not enjoy the status of Brahmn. Son of Vishrawa-a Rishi, Ravan was a demon. Ghatochkach son of Bheem was a Demon.
सर्वं वा रिक्थजातं तद्दशधा परिकल्प्य च।
धर्म्यं विभागं कुर्वीत विधिनाऽनेन धर्मवित्॥9.152॥
अथवा धर्मज्ञ लोग सम्पूर्ण धन का दस भाग करके आगे कही हुई विधि के अनुसार धन को बाँटें।
Alternatively, those who are well versed with the rules o justice-religion, should divide the assets in ten parts and distribute it, as per procedure illustrated next.
चतुरोंSशान् हरेद्विप्रस्त्रीनंशान्क्षत्रियासुतः।
वैश्यापुत्रो हरेद् द्वय्ंशमंशं शूद्रासुतो हरेत्॥9.153॥
ब्राह्मणी के पुत्र को चार भाग, क्षत्राणि के पुत्र को तीन भाग, वैश्य के पुत्र को दो भाग और शूद्रा के पुत्र को एक भाग देवें।
The son of Brahmani should get four parts, the son of Kshatrani three parts, the son of Vaeshy two parts and the son of Shudra should get one part.
यद्यपि स्यात् तु सत्पुत्रोऽप्यसत्पुत्रोऽपि वा भवेत्।
नाधिकं दशमाद्दद्यात्शूद्रापुत्राय धर्मतः॥9.154॥
ब्राह्मण को द्विजतीय स्त्रियों से पुत्र हो या न हों किन्तु शूद्रा के पुत्र को दशवें भाग से अधिक न दें।
Whether the Brahmn has sons from the other wives from upper castes or not, the share to the son born out of Shudra should be restricted-limited to one tenth of the total assets.
All this discussion is hypothetical, since a Brahman rarely marries twice. He seldom has sufficient money to buy a house of support his family. After independence the Brahmn is a dejected lot. His highly qualified, competent son long for good jobs which goes to incapable with low ability or no ability to Shudr. However, the framers of constitution will not be saved from the curse of Brahmans. Prior to independence all were poor and there is no evidence-question of atrocities over Shudr.
ब्राह्मणक्षत्रियविशां शूद्रापुत्रो न रिक्थभाक्।
यदेवास्य पिता दद्यात्तदेवास्य धनं भवेत्॥9.155॥
ब्राह्मण, क्षत्रिय या वैश्य से शूद्रा को जो पुत्र उत्पन्न हो, वह उनके धन के पाने का हकदार नहीं होगा; किन्तु पिता जो कुछ दे दे, वही उसका धन होता है।
The son of a Shudra through the Brahman, Kshatriy of Vaeshy is not entitled to get a share in assets. However, whatever is given to him by the father belongs to him.
समवर्णासु ये जाताः सर्वे पुत्रा द्विजन्मनाम्।
उद्धारं ज्यायसे दत्त्वा भजेरन्नितरे समम्॥9.156॥
द्विजातियों को सजातीय स्त्रियों से जितनी संतान हों, वो बड़े को उसका ज्येष्ठांश देकर शेष आपस में बाँट लें।
All the sons of the upper castes born out of the wives of the same castes should give due share to the eldest son and distribute the rest amongest them selves.
शूद्रस्य तु सवर्णैव नान्या भार्या विधीयते।
तस्यां जाताः समांशाः स्युर्यदि पुत्रशतं भवेत्॥9.157॥
शूद्र को अपने वर्ण की स्री से ही विवाह करना चाहिये। उसके सभी पुत्रों को अपने पिता की धन-सम्पत्ति में समान अधिकार होगा।
A Shudr should marry a woman his own caste only. His sons will have equal rights over his wealth.
During census it was revealed that there are more than 1,000 castes listed as scheduled castes in India. Surprisingly, it was noticed that most of the people were unaware of their caste. It was the government which created a divide. The Upper caste girl will find it really very difficult to adjust in a family of low virtues, low morals, low intelligence.
पुत्रान्द्वादश यानाह नॄणां स्वायंभुवो मनुः।
तेषां षड् बन्धुदायादाः षडदायादबान्धवाः॥9.158॥
स्वायंम्भुव मनु से मनुष्यों के जो बारह पुत्र कहें हैं, उनमें छः सगोत्र और बांधव हैं और शेष छः बांधव होते हैं।
The 12 types of sons described by Swayanmbhuv Manu; six are kinsmen and heirs and six are not heirs, but kinsmen only.
औरसः क्षेत्रजश्चैव दत्तः कृत्रिम एव च।
गूढोत्पन्नोऽपविद्धश्च दायादा बान्धवाश्च षट्॥9.159॥
औरस, क्षेत्रज, दत्तक, कृत्रिम, गूढ़ोत्पन्न और अपविद्ध ये छः पुत्र सगोत्र और बान्धव भी होते हैं।
The legitimate son, the son self produced from some woman, the adopted son, one considered as son, the son secretly born and the off cast son, are the six heirs and kinsmen.
TWELVE TYPES OF SONS :: Rousseau, Kshetraj, Duttak, Kratrim, Gudhotpann and Apviddh. They may be considered as the ones who will perform last rites, look after deceased's wealth-property-revenue dealings, equality in the use of surname-family title, family trade-practices-profession and prestige.
Other than these six more categories are also there :: Kanin, Sgodh, Kreet, Punarbhav, swam Dutt and Parshav. They are only for the name sake and are not treated at par as far as family name -title are concerned.
(1). Aurous :: Reproduced by oneself through socially accepted-recognised marriage.
(2). Kshetraj :: Reproduced by the wife from other suitable person with the consent of the husband, without involvement of lust-sexuality-sensuality-passion, when the husband becomes impotent insane, addicted. This practice is still prevalent in India and is called NIYOG PRATHA.
(3). Duttak :: A child adopted by the parents is called Duttak. No gifts, donations, money transactions are made in lieu of the child's adoption.
(4). Kratrim (artificial) :: A child handed over by a friend or his son, some eminent/enlightened person is kratrim.
(5). Gooddh :: A child about whom no one knows that who brought him into the family fold-house.
(6). Apviddh :: Child brought one himself from out side-elsewhere.
(7). Kanin :: A child born out of an unmarried girl.
(8). Sgodh :: A child born out of a pregnant girl after marriage.
(9). Kreet :: A child bought after by paying money.
(10). Punarbhav :: He may be of two types :- (10.1). The son born out of the daughter/girl married to one person and snatched from him and married to some one else. The child born from the first person-husband.after the child is born. (10.2). The girl is married to one person, snatched forcibly and married to some one else. The child is born from the second husband-person.
(11). Swayam Dutt :: If a person/child offers himself to a person due to famine/drought or some unavoidable circumstances due to the scarcity of food grain-eatables-money, he is Swayam Dutt.
(12). Parshav :: A child born of a Shudr married-unmarried girl by a Brahmn.
बारह प्रकार के पुत्र :: औरस, क्षेत्रज, दत्त, कृत्रिम, गूढोत्पन्न और अपविद्ध-ये छ: पुत्रों से ऋण, पिण्ड, धन की क्रिया, गोत्र साम्य, कुल वृति और प्रतिष्ठा रहती है।
इनके अतिरिक्त कानीन, सगोढ़, क्रीत, पौनर्भव, स्वयं दत्त और पार्शव -इनके द्वारा ऋण एवं पिंड आदि का कार्य नहीं होता-ये केवल नामधारी होते हैं व गोत्र एवं कुल से सम्मत नहीं होते।
(1). औरस :: अपने द्वारा उत्पन्न किया गया पुत्र।
(2). क्षेत्रज :: पति के नपुंसक, पागल-उन्मत्त या व्यसनी होने पर उसकी आज्ञा से काम वासना रहित पत्नी द्वारा उत्पन्न पुत्र।
(3). दत्तक :: गोद लिया हुआ, माता-पिता द्वारा दूसरे को दिया गया-इसके एवज में कोई धन, अनुग्रह, प्रतिकार नहीं प्राप्त किया गया हो।
(4). कृत्रिम :: श्रेष्ठजन, मित्र के पुत्र और मित्र द्वारा दिए गया पुत्र।
(5). गूढ़: :: वह पुत्र जिसके विषय में यह ज्ञान न हो कि वह गृह में किसके द्वारा लाया गया।
(6). अपविद्ध :: बाहर से स्वयं लाया गया पुत्र।
(7). कानीन :: कुँवारी कन्या से उत्पन्न पुत्र।
(8). सगोढ़ :: गर्भिणी कन्या से विवाह के बाद उत्पन्न पुत्र।
(9). क्रीत :: मूल्य देकर ख़रीदा गया पुत्र।
(10). पुनर्भव :: यह दो प्रकार का होता है-एक कन्या को एक पति के हाथ में देकर, पुन: उससे छीन कर दूसरे के हाथ में देने से जो पुत्र उत्पन्न होता है।
(11). स्वयंदत्त :: दुर्भिक्ष-व्यसन या किसी अन्य कारण से जो स्वयं को किसी अन्य के हाथ में सोंप दे।
(12). पार्शव :: व्याही गई या क्वाँरी अविवाहिता शूद्रा के गर्भ से ब्राह्मण का पुत्र।
कानीनश्च सहोढश्च क्रीतः पौनर्भवस्तथा।
स्वयंदत्तश्च शौद्रश्च षडदायादबान्धवाः॥9.160॥
कानीन, सहोढ़, क्रीत, पौनर्भव, स्वयंदत्त और शौद्र, ये पुत्र केवल बान्धव होते हैं। जो पुत्र सगोत्र और बान्धव दोनों हैं, वे धन के भागी होते हैं। उससे भिन्न जो हैं वे धन के भागी-हिस्सेदार नहीं होते।
The son of an unmarried damsel, the son received with the wife, the son bought, the son begotten on a re-married woman, the son self-given and the son of a Shudra woman-female, are the six categories of sons who are not heirs, but kinsmen.
यादृशं फलमाप्नोति कुप्लवैः संतरञ्जलम्।
तादृशं फलमाप्नोति कुपुत्रैः संतरंतमः॥9.161॥
जैसे खराब नाव से जल को पार करने वाला पार नहीं हो पाता, उसी प्रकार कुपुत्र से मनुष्य भवसागर को पार करने में सफल नहीं होता।
The manner in which one can not cross a water body in a defective boat, he can not tide over the current birth, successfully by having a wicked son.
All efforts should be made to give proper education, company, environment to the child to make him a socially useful, kind hearted person.
यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ।
यस्य यत्पैतृकं रिक्थं स तद् गृह्णीत नैतरः॥9.162॥
यदि एक ही धन के औरस और क्षेत्रज दोनों अधिकारी-दावेदार हों तो जिस पुत्र के पिता का वह धन है, वही उसे पा सकता है।
If there are two claimants of the wealth first one produced out of a virtuous marriage and the other produced by the wife through some one else, then a genuine son is entitled to receive the wealth of his real father.
एक एवौरसः पुत्रः पित्र्यस्य वसुनः प्रभुः।
शेषाणामानृशंस्यार्थं प्रदद्यात्तु प्रजीवनम्॥9.163॥
औरस पुत्र ही पिता की संपत्ति का अधिकारी होता है। शेष पुत्रों को निर्दयता के निवारणार्थ जीविका का उपाय देना चाहिये।
The legitimate son is the heir of his father's assets. Other sons may be given a fraction of the wealth, so as to make them able to earn their livelihood in order to avoid cruelty-partiality.
षष्ठं तु क्षेत्रजस्यांशं प्रदद्यात्पैतृकाद्धनात्।
औरसो विभजन्दायं पित्र्यं पञ्चममेव वा॥9.164॥
पिता के धन का विभाजन करते समय औरस पुत्र, क्षेत्रज को धन का छटा या पाँचवाँ भाग दे सकता है।
The legitimate son can give 6th or 5th portion of his father's assets to son born out of some other woman by his father.
औरसक्षेत्रजौ पुत्रौ पितृरिक्थस्य भागिनौ।
दशापरे तु क्रमशो गोत्ररिक्थांशभागिनः॥9.165॥
पिता धन के उत्तराधिकारी औरस और क्षेत्रज पुत्र ही होते हैं। अन्य दस प्रकार के पुत्र गोत्र धन के अनुसार क्रम से एक के बाद दूसरा उत्तराधिकारी होता है।
Only the legitimate or the son born out of other woman by a person are entitled to receive the assets of their father. Sons of other ten categories may be nominated in the order of their Gotr-hierarchy of caste system-Varnvayvastha. One from the higher Gotr comes first.
स्वक्षेत्रे संस्कृतायां तु स्वयंमुत्पादयेद्धि यम्।
तमौरसं विजानीयात्पुत्रं प्रथमकल्पितम्॥9.166॥
वैदिक रीति से संस्कारित अपनी स्त्री से जो पुत्र उत्पन्न होता है, वही सबसे श्रेष्ठ और औरस पुर होता है।
The son produced from own wife in accordance with the Vedice procedures is best amongest the sons and is termed as Auras Putr-son.
यस्तल्पजः प्रमीतस्य क्लीबस्य व्याधितस्य वा।
स्वधर्मेण नियुक्तायां स पुत्रः क्षेत्रजः स्मृतः॥9.167॥
मरे हुए, रुग्ण या नपुंसक पति की स्त्री में शस्त्रोक्त विधि से नियोग द्वारा जो पुत्र उत्पन्न होता है उसे क्षेत्रज कहते हैं।
The son produced by the wife through Niyog-the approval (consent) of elders when the husband is either dead, incurably ill or is an important.
People in those regions where the climate is extreme i.e., too cold or too hot, hilly terrains people generally suffer from impotency. Those who indulge in bad habits, narcotics, drugs, masturbation, wine & women too suffer from impotency. Those who suffer from low sperm count too are unable to produce son. One who is inferior as compared to wife does suffer from disability of producing a son. Its is some times mental-psychological problem as well.
In a specific region of Saurashtr of Gujrat women responded to a questionnaire recently, which revealed that 872 out of 1,000 children produced were illegitimate.The Purans have already mentioned this place as the one where immorality will prevail, low virtues will observed.
माता पिता वा दद्यातां यमद्भिः पुत्रमापदि।
सदृशं प्रीतिसंयुक्तं स ज्ञेयौ दत्त्रिमः सुतः॥9.168॥
माता-पिता जिस सजातीय पुत्र को ख़ुशी से जलोत्सर्ग द्वारा किसी पुत्राभावरूपी आपद्ग्रस्त को देते हैं, उस पुत्र को दत्तक पुत्र कहते हैं।
The son obtained from the parents of same caste with pouring of water by them through a sprout under oath by the receiver facing distress on account of not having a heir, is called Dattak-adopted son.
सदृशं तु प्रकुर्याद्यं गुणदोषविचक्षणम्।
पुत्रं पुत्रगुणैर्युक्तं स विज्ञेयश्च कृत्रिमः॥9.169॥
सजातीय गुण-दोष के जानने वाला, गुणों युक्त पुत्र को अपना पुत्र मानकर रखा जाता है, तो उसे कृत्रिम पुत्र कहते हैं।
The Kratrim-adopted son is one who has ability (virtues, associates with good marks-omens) adopted by a person who is aware of characterises (qualities-traits) of caste.
One can ascertain the intelligence, skills, ability, prudence of a child to be adopted through psychological tests and the traits (his future) with the help of learned & experienced, non greedy astrologers or palmists; belonging to the same caste.
उत्पद्यते गृहे यस्तु न च ज्ञायेत कस्य सः।
स गृहे गूढ उत्पन्नस्तस्य स्याद्यस्य तल्पजः॥9.170॥
घर में पुत्र उत्पन्न हुआ, किन्तु यह किससे हुआ, यह किसी को मालूम नहीं है, ऐसे पुत्र को गूढ़ोत्पन्न पुत्र कहते हैं और वह पुत्र उसी का माना जायेगा, जिसकी स्त्री से उत्पन्न हुआ है। The child born in one's house, whose fatherhood is not certain, is termed Gudhotpann (secret, mysterious) and is recognised as the son of the person whose wife has delivered him.
Its easy to establish fatherhood of the children these days with the help of DNA test. Such child has island at the beginning of Life Line or the child line between the Line of Marriage and the small finger. Presence of an island at the beginning of Luck Line in the Ketu Kshetr raise suspicion-doubt about the birth of the son-child.
मातापितृभ्यामुत्सृष्टं तयोरन्यतरेण वा।
यं पुत्रं परिगृह्णीयादपविद्धः स उच्यते॥9.171॥
माता-पिता दोनों से या किसी एक से त्यागे हुए पुत्र का, जो पालन पोषण करके पुत्रवत् रखता है, वह उसका अपविद्ध पुत्र कहलाता है।
The child deserted either by both parents or anyone of them, is termed Apviddh, who is brought up by one who keeps him as his son.
पितृवेश्मनि कन्या तु यं पुत्रं जनयेद् रहः।
तं कानीनं वदेन्नाम्ना वोढुः कन्यासमुद्भवम्॥9.172॥
पिता के घर में गुप्त रूप से जो कुमारी कन्या पुत्र को उत्पन्न करती है, वह उसका पुत्र होता है, जो उससे विवाह करता है, किन्तु उस पुत्र को कानीन कहते है।
If an unmarried girl produces a son secretly in her father's house and is married off thereafter, her husband becomes the father of that boy and the son is termed-referred to as Kanin.
In case the girl is married to the real father of the son, The son will be called Aurous.
या गर्भिणी संस्क्रियते ज्ञाताऽज्ञाताऽपि वा सती।
वोढुः स गर्भो भवति सहोढ इति चोच्यते॥9.173॥
जानते हुए या अनजाने में जो व्यक्ति गर्भवती कन्या के साथ विवाह कर लेता है, उससे उत्पन्न पुत्र सगोढ़ कहलाता है।
If one marries a pregnant girl knowingly or unknowingly, the son born out of her is termed as Sagodh.
क्रीणीयाद्यस्त्वपत्यार्थं मातापित्रोर्यमन्तिकात्।
स क्रीतकः सुतस्तस्य सदृशोऽसदृशोऽपि वा॥9.174॥
जो पुत्र कुछ मूल्य देकर माता-पिता द्वारा खरीदा जाता है, वह सजातीय हो अथवा विजातीय क्रीत कहलाता है।
The son bought by paying a price is termed as Kreet whether from the same caste or not.
Chandr Gupt Moury was bought by Achary Chanky by paying silver coins to his maternal uncle and brought up to become the king of Magadh.
या पत्या वा परित्यक्ता विधवा वा स्वयेच्छया।
उत्पादयेत् पुनर्भूत्वा स पौनर्भव उच्यते॥9.175॥
जो स्त्री पति के द्वारा त्याग दी जाने पर अथवा विधवा होने पर या स्वयं दूसरे की पत्नी बनकर पुत्र उत्पन्न करे, तो वह पुत्र पैदा करने वाले का पौनर्भव पुत्र कहलाता है।
The son born after the woman has been deserted (abandoned, rejected) by the husband, becomes a widow or is kept by some one else, is called Pounarbhav son of the one who has fathered him.
सा चेदक्षतयोनिः स्याद् गतप्रत्यागताऽपि वा।
पौनर्भवेन भर्त्रा सा पुनः संस्कारमर्हति॥9.176॥
पूर्वोक्त विधवा यदि अक्षतयोनि (जिसका विवाह के बाद पति से समागम नहीं हुआ और विधवा हो गई) अथवा ऐसी अवस्था में पति के द्वारा त्याग दी गई हो और फिर से पति के पास आ जाये तो दोनों स्थिति में पुनः विवाह संस्कार हो सकता है। इसी कारण वह स्त्री पुनर्भू कही जायेगी।
The woman who did not mate with her husband and became a widow or the one who has been deserted (expelled, rejected) by the husband prior to mating (in both cases the virginity is intact); returns to the husband, she can remarry. Such a woman will be termed as Punarbhu.
मातापितृविहीनो यस्त्यक्तो वा स्यादकारणात्।
आत्मां स्पर्शयेद्यस्मै स्वयं दत्तस्तु स स्मृतः॥9.177॥
जो पुत्र मातृ-पितृ विहीन है अथवा अकारण ही माता ने त्याग दिया हो अथवा वह उसे जिसको सौंप दे वह बच्चा उस व्यक्ति का स्वयं दत्त पुत्र कहा जाता है।
The boy who is without parents or is rejected by the mother without reason or handed over to someone else by the mother is called Swayamdatt son of the one who accepts him.
यं ब्राह्मणस्तु शूद्रायां कामादुत्पादयेत् सुतम्।
स पारयन्नेव शवस्तस्मात्पारशवः स्मृतः॥9.178॥
जिस पुत्र को कामवश होकर ब्राह्मण शूद्रा से उत्पन्न करता है, उस पुत्र को पारशव कहते हैं क्योंकि वह जीते हुए भी मुर्दे-शव के समान होता है।
The son who takes birth under the influence of sexuality (passion, Lasciviousness, sensuality) of a Brahmn through a Shudra-low caste woman is just like a dead being-corpse, since he lives like a dead log and is termed as Parshav.
A child born out of illicit relations did not get respect in the society. The offspring of prostitutes do not get respect or recognition in the society. With changing times when the girls do not mind live in relations no one seems to really care for such children.
दास्यां वा दासदास्यां वा यः शूद्रस्य सुतो भवेत्।
सोऽनुज्ञातो हरेदंशमिति धर्मो व्यवस्थितः॥9.179॥
दासों में या दास के दासी से शूद्र का जो पुत्र उत्पन्न हो वह पिता की आज्ञा से सम भाग ले। यही धर्म की व्यवस्था है।
Amongest the slaves, the son of a slave produced from a slave or the son produced by a Shudr from a slave is entitled for the wealth of his father.
क्षेत्रजादीन्सुतानेतानेकादश यथोदितान्।
पुत्रप्रतिनिधीनाहुः क्रियालोपान्मनीषिणः॥9.180॥
पण्डितों ने पूर्वोक्त ग्यारह प्रकार के पुत्रों को पिता का प्रतिनिधि कहा है, जिससे पितरों की क्रिया का लोप न हो।
The scholars, enlightened, Pandits have recognised these 11 categories of sons as the representative of the father, so that the offerings to Manes continues unabated.
य एतेऽभिहिताः पुत्राः प्रसङ्गादन्यबीजजाः।
यस्य ते बीजतो जातास्तस्य ते नैतरस्य तु॥9.181॥
प्रसंगानुसार जो पुत्र कहे गये हैं उनमें औरस के विचार से, इसमें जो दूसरे के बीज से उत्पन्न हुए हैं, वे जिसके बीज से उत्पन्न हुए हैं, वे उन्हीं के पुत्र होंगे दूसरे के नहीं।
The sons, who have been mentioned-described in relation to the legitimate son of one, out of these others who are born through the sperms of others will belong to those who transferred the sperms i.e, who mated with woman for producing a son.During this era sperms need not be transferred through sexual means. In such cases donor cannot claim fatherhood.
भ्रातॄणामेकजातानामेकश्चेत्पुत्रवान् भवेत्।
सर्वांस्तांस्तेन पुत्रेण पुत्रिणो मनुरब्रवीत्॥9.182॥
एक ही माता-पिता से उत्पन्न अनेक भाइयों में से यदि एक ही भाई पुत्रवान् हो तो उसी एक पुत्र से सभी भाई पुत्रवान् होंगे, ऐसा मनु ने कहा है।
Manu has doctrined that out of many brothers born from the same parents if only one has a son, others will also consider-recognise him as their son for the purpose of offerings to the Manes and he would become a natural heir of their ancestral property.
सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत्।
सर्वास्तास्तेन पुत्रेण प्राह पुत्रवतीर्मनुः॥9.183॥
सभी सपत्नियों में से यदि एक ही के पुत्र हो तो उसी एक ही पुत्र से सभी पुत्रवती होती हैं, ऐसा मनुजी ने कहा है।
Manu has doctrined that out of all virtuous wives of one, if just one has produced a son, he will be recognised as the son of all these women and carry out the last rites of them and make offerings to the Manes on their behalf.
श्रेयसः श्रेयसोऽलाभे पापीयान् रिक्थमर्हति।
बहवश्चेत् तु सदृशाः सर्वे रिक्थस्य भागिनः॥9.184॥
यदि ज्येष्ठ पुत्र में श्रेष्ठता का अभाव हो तो छोटे पुत्रों में जो श्रेष्ठ हो वही पिता के धन का अधिकारी होता है। यदि छोटे पुत्रों में सभी समान गुणों वाले हों तो सभी धन पाने के अधिकारी होते हैं।
Absence of excellence in the eldest son disqualifies him from receiving the major share in assets and it has to be distributed equally in younger sons if they are excellent.
Some people appoint younger son as the heir even if he is incapable due to their attachment-love for him.There should be some standard for proving excellence of qualities as well.Dhrastrashtr was blind by birth and hence disqualified-debarred to become the king of Hastinapur.
न भ्रातरो न पितरः पुत्रा रिक्थहराः पितुः।
पिता हरेदपुत्रस्य रिक्थं भ्रातर एव च॥9.185॥
पिता के भाई, पिता या चाचा उसके धन को नहीं पा सकते, उसका पुत्र ही धन का अधिकारी होता है। किन्तु यदि व्यक्ति निःसन्तान ही मर जाये तो उसके धन को उसका पिता ले सकता है। Neither father not uncles are entitled to receive the assets of one. Its only his son who is qualified to get them. However, if one dies without having a son his father may possess them.
Since, the person was married, his wife has first stake over the property or wealth left over by him as per prevailing law of land.
त्रयाणामुदकं कार्यं त्रिषु पिण्डः प्रवर्तते।
चतुर्थः सम्प्रदातैषां पञ्चमो नोपपद्यते॥9.186॥
तीनों (पिता, पितामह, प्रपितामह) को जल, पिण्ड देने का अधिकारी एक चौथा पुरुष पुत्र ही होता है, पाँचवाँ कोई भी व्यक्ति नहीं होता।
Its only the son who is entitled to make offerings-oblations to the Manes of previous three generations-ancestors i.e., father, grand father & great grandfather none other than him.The is entitled to offer oblations to his deceased-dead ancestors, Manes. It concludes that he is authorised to take their wealth-legacy.
अनन्तरः सपिण्डाद्यस्तस्य तस्य धनं भवेत्।
अत ऊर्ध्वं सकुल्यः स्यादाचार्यः शिष्य एव वा॥9.187॥
इसके बाद पूर्वोक्त धनाधिकारियों के न रहने पर, सपिण्ड में जो जितना ही समीपी-करीबी होता है, वह सगोत्र के धन का उतना अधिक अधिकारी होता है। सपिण्ड में कोई न हों तो सकुल्य आचार्य या शिष्य धन का अधिकारी होता है।
In case any of these categories of heirs is not available to receive the assets of the deceased, the next of kin is entitled to get the wealth depending upon his closeness of relation. If none of the relatives is there; either the Guru-teacher of the clan or the disciple-student may accept the property left behind by one.
सर्वेषामप्यभावे तु ब्राह्मणा रिक्थभागिनः।
त्रैविद्याः शुचयो दान्तास्तथा धर्मो न हीयते॥9.188॥
पूर्वोक्त अधिकारियों के अभाव में तीनों वेदों के ज्ञाता शुद्ध हृदय जितेन्द्रिय ब्राह्मण धन के अधिकारी होते हैं और इससे उनके धर्म की हानि नहीं होती।
If none of the above discussed categories of persons is not available, then the pure hearted, self controlled-disciplined Brahmns learned in the three Veds may accept the wealth and this wealth would not contempt them.
There is no utility of wealth-property for the enlightened, pure hearted, self controlled Brahmn in his life, since he has no attachment, greed, desire for money. However, he may accept this to help the needy.
अहार्यं ब्राह्मणद्रव्यं राज्ञा नित्यमिति स्थितिः।
इतरेषां तु वर्णानां सर्वाभावे हरेन्नृपः॥9.189॥
निःसन्तान ब्राह्मण का धन राजा को नहीं लेना चाहिये; यह शास्त्र की मर्यादा है। अन्य वर्णों के अधिकारियों के न होने पर उस धन को राजा ले सकता है। The assets of a Brahmn should not be taken over either by the state or the king, this is the doctrine-directive of the scriptures. However, if no one from the other three Varns comes forward to accept it, then the king has to acquire it (to use it for public welfare, not charity).
The money possessed by a Brahmn might be the result-outcome of acceptance of donations or charity. Only a righteous Brahmn is capable of utilising such money. Those Brahmns who solely depend over beggings, donations, charity are not seen progressing in life either spirituality or materially. Those who looted the temples of India doomed-perished and those who are still busy manipulating this money are sure to be doomed. The offerings of temples must be used by the trustees for public utility like, digging wells, construction and maintenance of connecting roads, hospitals, schools, inns, community kitchens, scholarships to Brahmn boys for higher learning, maintaining orchards etc. Those who are eyeing the wealth stored in temples should be ready to become occupants of hells. All those ministers who removed the temple funds for the welfare of Mallechchh Muslims Haj-Muslim pilgrimage to Mecca or Medina; or Christians support, churches etc.) are sure to suffer.The donations are piling up in temples. The trusts should use this money to connect the temples all over India by laying roads or railway tracks.
संस्थितस्यानपत्यस्य सगोत्रात्पुत्रमाहरेत्।
तत्र यद्रिक्थजातं स्यात्तत्तस्मिन्प्रतिपादयेत्॥9.190॥
सन्तानहीन पति के मरने के बाद स्त्री सगोत्र से यथाविधि सन्तान लेकर पति के धन को उस पुत्र को दे दे। The woman whose husband died prior to impregnating her should seek a son from one of the same caste-family and leave the assets to him.
She may adopt a boy from the same family-clan or herself mate with some virtuous person of the family-clan with the consents of in laws, elders, the Guru to seek a son through Niyog.
द्वौ तु यौ विवदेयातां द्वाभ्यां जातौ स्त्रिया धने।
तयोर्यद्यस्य पित्र्यं स्यात्तत्स गृह्णीत नैतरः॥9.191॥
दो पिता से एक ही माता के दो पुत्र यदि माता के धन के लिये आपस में विवाद करें तो जिसके पिता का धन हो उस लड़के को धन दे देना चाहिये।
If two sons of a woman born from two fathers dispute-contend over her assets, then the son whose father has left over the assets will get it.
जनन्यां संस्थितायां तु समं सर्वे सहोदराः।
भजेरन्मातृकं रिक्थं भगिन्यश्च सनाभयः॥9.192॥
माता के मरने के बाद सभी सहोदर भाई और कुमारी बहन माता के धन को बराबर बाँट लें। After the death of the mother the real sons & unmarried daughters should distribute the assets amongest themselves equally.
यास्तासां स्युर्दुहितरस्तासामपि यथार्हतः।
मातामह्या धनात् किञ्चित्प्रदेयं प्रीतिपूर्वकम्॥9.193॥
बहन की कुमारी कन्याओं को भी नानी के धन में से अपनी प्रसन्नता से उनके संतोष के लिए कुछ देना चाहिये। The unmarried daughters of the sisters should also be given a fraction of their maternal grandmother's assets happily for their satisfaction.
In India the Hindu is a pious entity and always oblige the sisters and her daughters as and when; there come an auspicious occasion-opportunity in the family with money, gifts etc.
अध्यग्न्यध्यावाहनिकं दत्तं च प्रीतिकर्मणि।
भ्रातृमातृपितृप्राप्तं षड्विधं स्त्रीधनं स्मृतम्॥9.194॥
अध्यग्नि, अद्यावाहनिक, प्रीति से दिया हुआ, भाई से, माता से और पिता से दिया हुआ धन; ये छः प्रकार के स्त्री धन होते हैं।
The assets of a woman called Stri Dhan (the sixfold property of a woman), forms the gifts & money given to her prior to marriage i.e., offerings in holy fire are carried out and later a dowry, anything given to her as a token of love, in the form of money and gifts given by brother, father and the mother.
Any thing received by her during life time belongs to her. The maternal family is always ready to help her and shower gifts and money including the third generation according to their capability.
अन्वाधेयं च यद्दत्तं पत्या प्रीतेन चैव यत्।
पत्यौ जीवति वृत्तायाः प्रजायास्तद्धनं भवेत्॥9.195॥
विवाह के बाद पितृकुल या पति कुल से जो धन अन्वाधेय स्त्री को मिला है और पति ने प्रसन्न होकर दिया है वह सभी धन यदि पति के पहले ही पत्नी मर जाये तो उसके पुत्र को देना चाहिये।
Any thing received by the wife either from her parents or in laws or given to her by the husband happily, should be given to her son if she dies prior to her husband.
ब्राह्मदैवार्षगान्धर्वप्राजापत्येषु यद्वसु।
अप्रजायामतीतायां भर्तुरेव तदिष्यते॥9.196॥
ब्राह्म, दैव, आर्ष, गान्धर्व और प्राजापत्यविधि से ब्याही हुई स्त्री का धन उसके निःसन्तान मरने के बाद पति का होता है, ऐसा आचार्यों का मत है।
The learned, scholars, Pandits have opined that the assets of a woman belongs to her husband after her death if she was issue less & married under Brahm, Daev, Arsh, Gandharv or the Prajapaty system of marriage.
यत्त्वस्याः स्याद्धनं दत्तं विवाहेष्वासुरादिषु।
अप्रजायामतीतायां मातापित्रोस्तदिष्यते॥9.197॥
आसुरादि विवाहों में जो धन स्त्री को मिलता है, वह धन यदि स्त्री निःसन्तान ही मर जाये तो उसके माता-पिता का होता है।
The assets go the her parents if married under Asuradi-demonic etc. modes, if the woman dies issue less.
स्त्रियां तु यद्भवेद्वित्तं पित्रा दत्तं कथञ्चन।
ब्राह्मणी तद्हरेत्कन्या तदपत्यस्य वा भवेत्॥9.198॥
ब्राह्मण की अनेक स्त्रियों को उनके माता-पिता से मिले हुआ धन; यदि उनमें से कोई निःसन्तान मर जाये तो उसका धन उसके ब्राह्मणी सौत की कन्या को या उसके पुत्र को मिलना चाहिये।
The assets left over by a Brahmni out of many wives of a Brahmn should go to either the daughter or the son of the other Brahmni married to him.
न निर्हारं स्त्रियः कुर्युः कुटुम्बाद् बहुमध्यगात्।
स्वकादपि च वित्ताद्धि स्वस्य भर्तुरनाज्ञया॥9.199॥
अनेक कुटुम्बियों के धन में से स्त्रियों को धन एकत्र नहीं करना चाहिये और पति की आज्ञा के बिना अपने धन में से कुछ जमा नहीं करना चाहिये।
The women should not accumulate cash from other members of the family and she should not hoard money without the consent of her husband.
Its a common practice in India for the woman to keep some undeclared cash with her. But she herself offers it to the husband and the family members in an hour of need or emergency. Modi government forced the women in India to take their concealed money to banks during Note Bandi.
पत्यौ जीवति यः स्त्रीभिरलङ्कारो धृतो भवेत्।
न तं भजेरन्दायादा भजमानाः पतन्ति ते॥9.200॥
पति के जीवित अवस्था में स्रियों ने जो आभूषण पहने हों, पति के मरने के बाद घर वाले उन आभूषणों को न बाँटें।
The dependants-survivors should not distribute the ornaments of the woman after the death of her husband amongest themselves.
These ornaments constitute Stri Dhan i.e., her personal belongings.
अनंशौ क्लीबपतितौ जात्यन्धवधिरौ तथा।
उन्मत्तजडमूकाश्च ये च केचिन्निरिन्द्रियाः॥9.201॥
जो लड़के नपुंसक, पतित, जन्मांध, जन्म बधीर, पागल, जड़, गूँगे और लूले-लँगड़े हैं, वे पिता के धन के भागी नहीं होते।
The sons who are impotent, depraved (wretched, sinners), blind, dumb or deaf by birth, mad-insane, idiots, lame or without legs are not entitled to inheritance. Dhrat Rashtr though elder than Pandu, was not entitled to the throne. He nursed a grudge against Pandu and his sons throughout his life and did everything to eliminate Pandavs. He directed his sons to the path of wickedness. Those born with physical-mental deficiencies may either spoil every thing or may be exploited by cunning-criminal minded people.They them selves may act in undesirable, socially unacceptable, unethical manner. The government is appointing the physical handicapped, sheduled caste, sheduled tribes to high posts-positions, which is certainly a curse for the nation and the intelligent, deservering, capable. Its bound to block the progress of the nation. This injustice. Its not all, imprudent, incapable, ignorant, criminals win the elections and form the goverment. A law framed by the criminals cannot be useful for the masses-general public.
सर्वेषामपि तु न्याय्यं दातुं शक्त्या मनीषिणा।
ग्रासाच्छादनमत्यन्तं पतितो ह्यददद्भवेत्॥9.202॥
बुद्धिमानों को इन सभी नपुंसकादिकों को यथाशक्ति उनके जीवन पर्यन्त भोजनादि देना चाहिये, क्योंकि न देने वाला पतित होता है।
The intelligent-prudent should arrange for the important etc. categories of sons described earlier with maintenance & food throughout the life, since one who fails to do that is depraved gets sins-stained.
यद्यर्थिता तु दारैः स्यात् क्लीबादीनां कथञ्चन।
तेषामुत्पन्नतन्तूनामपत्यं दायमर्हति॥9.203॥
कदाचित् इन नपुंसकादिकों को विवाह की इच्छा हो और उनके स्त्रियों से क्षेत्रज पुत्र उत्पन्न हों तो वे धन के भागी होते हैं।
These important etc. categories of sons described earlier, may feel the desire of marriage & in that case if they produce sons, those sons would be share holders in the assets left over by their grandfather.
यत्किञ्चित्पितरि प्रेते धनं ज्येष्ठोऽधिगच्छति।
भागो यवीयसां तत्र यदि विद्यानुपालित:॥9.204॥
पिता के मरने के बाद जेठा भाई जो धन प्राप्त करे, वह वेदाभ्यास करने वाले छोटे भाइयों को धन का अंश दे, अन्य को नहीं।
After the death of his father the eldest brother should pass on the share of assets to youngers engaged in the study of Veds & none else.
अविद्यानां तु सर्वेषामीहातश्चेद्धनं भवेत्।
समस्तत्र विभागः स्यादपित्र्य इति धारणा॥9.205॥
भाइयों में जो पढ़े-लिखे नहीं हैं, वे यदि किसी प्रकार के रोजगार से धन संग्रह करें तो उस धन में सभी भाइयों का समान विभाग होगा, किन्तु पिता के धन में नहीं होगा।
The wealth earned by the uneducated brothers through some job will have equal stake of all brothers; but this rule will not apply to the left over assets of the father.Its unjustified.
विद्याधनं तु यद्यस्य तत्तस्यैव धनं भवेत्।
मैत्र्यमोद्वाहिकं चैव माधुपर्किकमेव च॥9.206॥
विद्या से प्राप्त जो जिसका धन होता है, वह उसी का होता है और मैत्री और विवाह के द्वारा तथा मधुपर्क में जो धन जिसे मिलता है, वह भी उसी का होता है।
The assets-money, wealth acquired by the use of learning, through the friends-relatives, by means of marriage as dowry-gifts and the ones received through donations along with Madhupark, belong to one who receive them.
मधुपर्क :: पूजा के लिए बनाया गया दही, घी, जल, चीनी और शहद का मिश्रण; पंचामृत; चरणामृत।
भ्रातॄणां यस्तु नेहेत धनं शक्तः स्वकर्मणा।
स निर्भाज्यः स्वकादंशात्किञ्चिद्दत्त्वोपजीवनम्॥9.207॥
भाइयों में जो अपने कर्म द्वारा धन उपार्जन करने से पितृ धन में अपने अंश को न लेना चाहे, तब उसे उसके अंश में से कुछ देकर उसे निरंश कर देना चाहिए।
The brother who is reluctant to have his share in the parental assets having earning through his calibre, labour, efforts, should be neutralised by given token money out of left over assets of the father.
But the rule does not debar his children claiming their share in grand father's assets.
अनुपघ्नन्पितृद्रव्यं श्रमेण यदुपार्जितम्।
स्वयमीहितलब्धं तन्नाकामो दातुमर्हति॥9.208॥
पितृ धन को यथास्थिति रखकर यदि अपने परिश्रम से धन उपार्जित करे तो अपनी इच्छा के विरुद्ध किसी को नहीं दे सकता है।
One can not be compelled to give self earned assets to anyone against his will if he keep the parental property intact.
Even his sons can not claim their share in his self acquired, built property, assets.
पैतृकं तु पिता द्रव्यमनवाप्तं यदाप्नुयात्।
न तत्पुत्रैर्भजेत्सार्धमकामः स्वयमर्जितम्॥9.209॥
अप्राप्त पितृ धन को यदि किसी प्रकार प्राप्त कर ले तो वह स्वयं उपार्जित धन उसकी इच्छा के विरुद्ध कोई भी पुत्र बाँट नहीं सकता।
Lost assets of his father recovered by one too can not be claimed for distribution amongest his sons against his will.
विभक्ताः सह जीवन्तो विभजेरन्पुनर्यदि।
समस्तत्र विभागः स्याज्ज्यैष्ठ्यं तत्र न विद्यते॥9.210॥
अलग होने के बाद एक साथ रहकर यदि फिर अलग होवे तो सभी सम्पत्ति को बराबर-बराबर बाँट लें; किन्तु जेठे को ज्येष्ठांश नहीं मिलेगा।
After the distribution of assets if the brother start living together but wish to separate again, the special share granted to the eldest earlier, will not be admissible to him again.
येषां ज्येष्ठः कनिष्ठो वा हीयेतांशप्रदानतः।
म्रियेतान्यतरो वाऽपि तस्य भागो न लुप्यते॥9.211॥
जिन भाइयों में जेठा भाई या छोटा भाई धन के बँटवारे के समय या अन्य किसी भी कारण से अपने भाग को न ले सके तो उसका भाग लुप्त नहीं होता।
If the eldest or the younger-youngest brother is unable to receive his share in assets left over by his father either due to absence at the time of his father's death or due to some other reason his share remains intact.
If any of the brothers is not present at the time of distribution of father's left over assets, his share should be protected so that he can get it as and when he arrives.
In reality the son who has been staying with the father control the entire assets and snatch every thing that was due to other brothers. This is Kali Yug, but the impact of such a sin is even more painful.
सोदर्या विभजेरंस्तं समेत्य सहिताः समम्।
भ्रातरो ये च संसृष्टा भगिन्यश्च सनाभय:॥9.212॥
उस भाई के हिस्से को उसके पुत्र को दे देना चाहिये। पुत्र के अभाव में उस धन को सभी सगे भाई और बहन उसे आपस में बराबर बाँट लें।
The share of the absentee brother should be given to his son. If he has no son the assets may be distributed uniformly amongest the brothers and the sisters (only to be returned as and when he turns back and i.e., only when his dead).
यो ज्येष्ठो विनिकुर्वीत लोभाद् भ्रातॄन् यवीयसः।
सोऽज्येष्ठः स्यादभागश्च नियन्तव्यश्च राजभिः॥9.213॥
जो जेठा भाई लोभ से छोटे भाइयों को ठगे वह सम्मान और जेष्ठांश पाने का अधिकारी नहीं होता और राजा से दण्ड पाने का अधिकारी होता है।
The eldest brother who deceives-cheat his younger brothers is liable to be punished by the king and should be barred from the extra share admissible to him as the eldest brother.
This rule is applicable to younger once as well.They deserve punishment.
सर्व एव विकर्मस्था नार्हन्ति भ्रातरो धनम्।
न चादत्त्वा कनिष्ठेभ्यो ज्येष्ठः कुर्वीत योतकम्॥9.214॥
यदि सभी छोटे भाई पतित (जुआ खेलने वाले, वेश्यागामी) आदि हों तो वे पितृ धन के अधिकारी नहीं होते। जेठा भाई इस स्थिति में छोटे भाइयों को धन न देकर स्वयं ले ले।
If the younger brothers are depraved-spoiled then the eldest should control the assets instead of dividing it into them.
Those who indulge in acts like gambling or prostitution loose every thing sooner or later. The drug addicts lost every thing. Every one knows what had happened to Pandavs.If the eldest brother himself is depraved the property will go to the deserving-competent.
भ्रातॄणामविभक्तानां यद्युत्थानं भवेत्सह।
न पुत्रभागं विषमं पिता दद्यात्कथञ्चन॥9.215॥
यदि सभी भाई एक साथ रहकर तरक्की करें तो पिता अधिक न्यून करके अपने धन का हिस्सा न दे।
If the brothers prefer to maintain joint family and progress, in that case father should give each of them their righteous share without lowering it too low.
Its very rare, still if it happens father should encourage them and protect them. He must have money for emergency or mishappenings. If the son discard him, he should maintain his individuality.This is quite common these days. The sons discard their old parents and enjoy life.
ऊर्ध्वं विभागात्जातस्तु पित्र्यमेव हरेद्धनम्।
संसृष्टास्तेन वा ये स्युर्विभजेत स तैः सह॥9.216॥
पिता के जीवित अवस्था में ही यदि पुत्रों के धन का विभाजन हो गया हो और उसके बाद कोई पुत्र उत्पन्न हो तो, इस पुत्र को पिता का ही भाग पिता के मरने के बाद मिलेगा और विभाग होने पर जो पुत्र पिता के साथ रहता हो तो पिता के मरने के बाद दोनों अर्थात जो लड़का साथ रह रहा हो और जो धन विभाजन के बाद उत्पन्न हुआ हो दोनों मिलकर धन को बराबर बाँट लें।
If a son is born after the division of assets, then he would be entitled to fathers left over assets. If a son was already living with the father, in that case both of them will share the assets, i.e., the one already living with father and the one born after the division of assets.
अनपत्यस्य पुत्रस्य माता दायमवाप्नुयात्।
मातर्यपि च वृत्तायां पितुर्माता हरेद् धनम्॥9.217॥
पुत्र निःसन्तान मर जाता है तो उसका धन उसकी माँ को मिलना चाहिये। यदि माँ भी मर गई हो तो दादी को मिलना चाहिये।
The assets of an issue less son should go to his mother if he dies & if mother too has died the assets goes to his grand mother.
ऋणे धने च सर्वस्मिन्प्रविभक्ते यथाविधि।
पश्चाद् दृश्येत यत् किंचित्तत्सर्वं समतां नयेत्॥9.218॥
सभी ऋण और धन यथोचित विधि से बाँटे जाने पर पीछे यदि पिता का ऋण दिखाई दे तो उसे भी अंशों में बाँट लेना चाहिये।
After paying off debts and distribution of assets if some debt reoccurs, it should be distributed uniformly and paid off by the receivers of the assets individually.If one dies without clearing debt he gets rebirth as load carrying animals such as horse, oxen elephant, ass, Yalk etc. It the debt is cleared by the progeny, he is saved from this inauspicious state-rebirth as animals.
वस्त्रं पत्रमलङ्कारं कृतान्नमुदकं स्त्रियः।
योगक्षेमं प्रचारं च न विभाज्यं प्रचक्षते॥9.219॥
वस्त्र, वाहन, आभूषण, बनाया हुआ अन्न, जल, दासी, पुरोहित के निमित्त रखा गया धन और पशुओं की गौचर भूमि नहीं बाँटनी चाहियें।
Cloths, vehicles, ornaments, cooked food, water, women slaves and the money kept for the Purohit-Priest & the land meant for grazing of animals-cattle (pasture lands) should not be divided.
GAMBLING जूआ ::
अयमुक्तो विभागो वः पुत्राणां च क्रियाविधिः।
क्रमशः क्षेत्रजादीनां द्यूतधर्मं निबोधत॥9.220॥
यह क्षेत्रज आदि पुत्रों की क्रिया विधि और धन विभाग का नियमादि कहा है। अब द्युत (जुए) की व्यवस्था कहता हूँ।
The rules for the distribution of parental assets and wealth have been described. Rules for gambling are being described now.द्यूतं समाह्वयं चैव राजा राष्ट्रात्निवारयेत्। राजान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम्॥9.221॥ राजा अपने राज्य और स्माह्रय दोनों को न होने दे, क्योंकि ये दोनों दोष राजाओं के राज्य का अन्त कर देते हैं।
The king should prohibit gambling & batting, since both these evils destroys the kingdom of kings.
Stock market, batting and lotteries are quite common in democracy. The stock markets are run by the sentiments & manipulations not by the real-intrinsic value of shares. The governments must prohibit batting. A slight variation in American stock market cause tremors world over. There is trading in currency as well, which too is controlled by sentiments and not by the real value. At present one can buy thousands of commodities including fruits & vegetables at prices just one tenth of their counter parts in Europe, America and Australia. Their currencies are over valued-rated at least 5 to 6 times the Indian Rupee.
प्रकाशमेतत्तास्कर्यं यद्देवनसमाह्वयौ। तयोर्नित्यं प्रतीघाते नृपतिर्यत्नवान्भवेत्॥9.222॥ क्योंकि ये जूआ और स्माह्रय प्रत्यक्ष चोरी है, इसलिए राजा इन दोनों कार्यों को रोकने में हमेशा यत्नशील रहे।
Since, gambling and betting amounts to open plunder, decoiety, loot, theft; the king shall always exert himself in suppressing both of them.
Rigging in stock market is quite common and leads to crash in spite of healthy economy causing swear headache to the efficient governments. There had been at least three scandals-crashes in Indian stock markets. The last scam caused due to Harshad Mehta was the worst.
The company owners, directors themselves indulge in rigging to fetch more. Prior to public issues these people arbitrarily boost the prices of their shares to bluff the innocent buyers. This game is played in collision with the stock market and government officials & politicians.
अप्राणिभिर्यत्क्रियते तत्लोके द्यूतमुच्यते। प्राणिभिः क्रियते यस्तु स विज्ञेयः समाह्वयः॥9.223॥ संसार में बिना जीव की वस्तुओं (पासे) से बाजी लगाकर जो खेल खेलते हैं, उसे द्यूत कहते है और जो जीवों (भेड़ा, तीतर, बटेर आदि) से बाजी लगाकर खेलते हैं, उसे समाह्रय कहते हैं।
Playing with the dice (cards etc.) by putting a stake over it is called gambling. Playing by putting a stake over birds or animals is called betting.
Horse race, cock fight too are examples of betting. Humans have invented hundreds of means for gambling these like flying kites, cricket, Matka.
द्यूतं समाह्वयं चैव यः कुर्यात्कारयेत वा। तान्सर्वान्घातयेद्राजा शूद्रांश्च द्विजलिङ्गिनः॥9.224॥ जो स्वयं द्यूत या समाह्रय करे या दूसरे से करावे उन सभी को राजा कठोर दण्ड दे और जो शूद्र, ब्रह्मादि चिन्ह धारण कर ले उसे भी राजा दण्ड दे।
The king should punish all those who are involved in gambling or betting of any type. The king should punish a Shudr who wears the marks of Brahmns like saffron coloured cloths, sandalwood paste, over forehead, Rudraksh in the neck etc.
Asha Ram, Ram Dev, Ram Vraksh, Radhey Maa, Ram Rahim, Nirmal Baba or Agni Vesh are amongest the impostors who does it. There are thousands of such people who befool the masses like Rahul-a Muslim wears Janeu round his waist to be fool voters. Adity Nath chief minister of UP should not wear saffron cloths.There are several people in the BJP (like Uma Bharti, Pragya, Niranjan Jayoti, Pramod Krashnam, Chinmayanand, Vedantchary, who bluff the people by wearing such marks.These days hundreds of Muslims fraud the innocent people by wearing such attire. Ram Dev is a well known Thug in saffron attire.You will find that almost all Mulla, Moulvi, Kaji are befooling, misguiding the masses-innocent people.
कितवान्कुशीलवान्क्रूरान्पाषण्डस्थांश्च मानवान्। विकर्मस्था न्शौञ्छौण्डिकांश्च क्षिप्रं निर्वासयेत्पुरात्॥9.225॥ जुआरी, नट, दुष्ट, वेदनिन्दक, कुकर्मी और मदिरा बनाने वाले को राजा नगर से निकलवा दे। The king should throw out the gamblers, acrobats, wicked-viceful, those who slur the Veds, people involved in sinful acts and those who prepare wine (hooch, spirituous liquor) out of the city (capital, town).एते राष्ट्रे वर्तमाना राज्ञः प्रच्छन्नतस्कराः। विकर्मक्रियया नित्यं बाधन्ते भद्रिकाः प्रजाः॥9.226॥ पूर्वोक्त गुप्त चोर हैं और राज्य में ही रहकर भद्र प्रजा को पीड़ा पहुँचाते हैं।
These people are unidentified, secret, concealed thieves who pain, torture the good subjects, populace-citizens by living in the country, through their forbidden practices.
द्यूतमेतत्पुरा कल्पे दृष्टं वैरकरं महत्। तस्माद् द्यूतं न सेवेत हास्यार्थमपि बुद्धिमान्॥9.227॥ यह द्यूत पूर्व कल्प में भी बड़ा वैर कराने वाला सिद्ध हो चुका है। इसलिये बुद्धिमान हास-विलास के लिये भी कभी इसका सेवन नहीं करें।
Gambling had proved disastrous in the previous Kalp (Brahma's Day) as well causing enmity among the subjects. Therefore, the wise man should not involve in it even for amusement.
प्रच्छन्नं वा प्रकाशं वा तन्निषेवेत यो नरः। तस्य दण्डविकल्पः स्याद्यथेष्टं नृपतेस्तथा॥9.228॥ जो व्यक्ति छिपकर अथवा खुलकर जूआ खेलता हो, राजा उसे उचित और यथेष्ट दण्ड दे।
The king should punish the person properly, who involves in gambling either secretly of openly.
क्षत्रविद्शूद्रयोनिस्तु दण्डं दातुमशक्रुवन्। आनृण्यं कर्मणा गच्छेद्विप्रो दद्यात्शनैः शनैः॥9.229॥ यदि क्षत्रिय, वैश्य और शूद्र दण्ड (जुर्माना आदि) देने में असमर्थ हों तो इनसे काम लेकर दण्ड वसूल करे, किन्तु ब्राह्मण से धीरे-धीरे दण्ड वसूल करे।
In case the Kshatriy, Vaeshy or Shudr are unable to pay the fine they should be made to work for the state in lieu of it, but a Brahmn may be allowed to pay it gradually in instalments.
स्त्रीबालोन्मत्तवृद्धानां दरिद्राणां च रोगिणाम्। शिफाविदलरज्ज्वाद्यैर्विदध्यात्नृपतिर्दमम्॥9.230॥ स्त्री, बालक, वृद्ध, दरिद्र और रोगियों को राजा बैंत, बाँस की फराठी (बाँस को चीर कर बनाया गया उसका एक चपटा, समतल हिस्सा) या रस्सी की सजा दे।
The women, adolescents, aged, poor and the sick should be punished with cane, bamboo stick or a cord-rope.
They should be stricken mildly over the palm, hips or the back. They may be tied with the rope for a few hours.ये नियुक्तास्तु कार्येषु हन्युः कार्याणि कार्यिणाम्। धनौष्मणा: पच्यमानास्तान्निःस्वान्कारयेन्नृपः॥9.231॥ जो कर्मचारी कार्य में नियुक्त कर्मचारियों के कार्यों को धन के लालच में आकर घूस लेकर नष्ट करे तो राजा उसको दरिद्र बना दे अर्थात उसका सब कुछ ले ले।
One who destroys the works of employees by accepting bribe, the king should punished him by depriving him of his money, wealth & property.
There are certain people who are bent upon harming others due to rivalry, greed, jealousy, competition etc. They may go to any extent. There are seniors who spoiled the carrier-future of their hard working & honest subordinates by acting against them due to these reasons. The scheduled castes & scheduled castes harm the Sawarn who are more competent than them.
कूटशासनकर्तॄंश्च प्रकृतीनां च दूषकान्।स्त्रीबालब्राह्मणघ्नांश्च हन्याद् विट्सेविनस्तथा॥9.232॥ छल करने वालों, प्रजा को बिगाड़ने वालों, स्त्री, बालक और ब्राह्मणों को मारने वालों और शत्रु की सेवा करने वालों को राजा मार डाले।
The king should kill those, who rule through deceptive means, spoil-mislead the populace, kill women, children and Brahmns and the one who serve the enemy. RESOLUTION OF DISPUTES ::
तीरितं चानुशिष्टं च यत्र क्वचन यद्भवेत्। कृतं तद्धर्मतो विद्यान्न तद् भूयो निवर्तयेत्॥9.233॥ जहाँ भी ऋणादि व्यवहार में तथा दण्ड विधान में धर्म शास्त्र द्वारा जो निर्णय कहा गया है, उसे मान लेना चाहिये और उसको फिर बदलना नहीं चाहिये।
The ruling of the Dharm Shastr pertaining to financial dealings-matters and law & order should be implemented-accepted and they should not be reversed later.
अमात्या: प्राड्विवाको वा यत्कुर्युः कार्यमन्यथा। तत्स्वयं नृपतिः कुर्यात्तान्सहस्रं च दण्डयेत्॥9.234॥ मंत्री गण न्यायकर्ता जो कार्य उल्टा करें उन्हें राजा स्वयं ही और उन पर 1,000 पण दण्ड लगाए।
The king should impose a fine of 1,000 Pan over the minister or the judge who act contrary to the directive of the Dharm Shastr.
ब्रह्महा च सुरापश्च स्तेयी च गुरुतल्पगः। एते सर्वे पृथग्ज्ञेया महापातकिनो नराः॥9.235॥ ब्रह्मघाती, मद्य पीने वाला, चोर, गुरु पत्नी गामी, महापातकी हैं।
The slayer of a Brahman, drunkard, thief and one who mates with his Guru's-teacher's wife are the gravest sinners.
Any woman of the status, age and rank of mother is covered under Guru's wife, like aunt.चतुर्णामपि चैतेषां प्रायश्चित्तमकुर्वताम्। शारीरं धनसंयुक्तं दण्डं धर्म्यं प्रकल्पयेत्॥9.236॥ उपयुक्त चारों मनुष्य यदि प्रायश्चित न करें तो शारीरिक और आर्थिक धर्म सम्बन्धी दण्ड देना चाहिये।
If the sinners of these four categories do not resort themselves of penances, they should be subjected to physical-corporal and financial penalties described in scriptures.
गुरुतल्पे भगः कार्यः सुरापाने सुराध्वजः। स्तेये च स्वपदं कार्यं ब्रह्महण्यशिराः पुमान्॥9.237॥ गुरु पत्नी के साथ सभोग करने वाले के ललाट पर भग, मदिरा पीने वाले के सर पर मदिरा पात्र, चोर के ललाट पर कुत्ते के पंजे का और ब्रह्मघाती के सर पर बिना सर के पुरुष का आकार तपे हुए लोहे से बना दे।
The forehead of the sinner who mates with his Guru's wife should be branded with the sign of vagina, drunkard's forehead with wine pot, thief's forehead with dog's claw and the killer-murderer of a Brahmn should be branded with the sign of headless corpse of a human being.
असंभोज्या ह्यसंयाज्या असम्पाठ्याऽविवाहिनः। चरेयुः पृथिवीं दीनाः सर्वधर्मबहिष्कृताः॥9.238॥ पूर्वोक्त पातकियों को भोजन ने करावे, उनका यज्ञ न करावे, उनको पढ़ाये नहीं, उनसे विवाहादि सम्बन्ध भी न करे। वे सभी धर्मों से बहिष्कृत होकर पृथ्वी पर दीन होकर घूमा करें।
The sinners mentioned above should not be served food, their Yagy should neither be attended nor performed, they should not be taught and marital alliance-relations should not be made with them. They should roam-wander over the earth as a dejected, neglected lot.
ज्ञातिसंबन्धिभिस्त्वेते त्यक्तव्याः कृतलक्षणाः। निर्दया निर्नमस्कारास्तन्मनोरनुशासनम्॥9.239॥ पूर्वोक्त चिन्हों से युक्त पापियों को भाई, बंधु और सम्बन्धियों को त्याग चाहिये। उनके ऊपर दया न करें और उनको नमस्कार भी न करें, ऐसी मनु की आज्ञा है।
Manu has doctrined that such brandished sinners should be solely discarded-rejected by the brothers & relatives. No one should either show mercy to them or respond to their salutations.
प्रायश्चित्तं तु कुर्वाणाः सर्ववर्णा यथोदितम्। नाङ्क्या राज्ञा ललाटे स्युर्दाप्यास्तूत्तमसाहसम्॥9.240॥ सभी वर्णों के पूर्वोक्त अपराधी यदि शस्त्रोक्त प्रायश्चित कर चुके हैं, तो राजा उनके ललाट पर चिन्ह न बनवाये; किन्तु उन्हें उत्तम साहस दण्ड दे।
If the sinners listed above have subjected themselves to penances, they should not be brandished but should fine-penalise them heavily by making them to pay Uttam Sahas-currency (highest amercement).आगःसु ब्राह्मणस्यैव कार्यो मध्यमसाहसः। विवास्यो वा भवेद् राष्ट्रात्सद्रव्यः सपरिच्छदः॥9.241॥ पूर्वोक्त दोषों का अपराधी यदि ब्राह्मण हो तो उसे उत्तम सहस का दण्ड दे अथवा उसे अन्न वस्त्र आदि देकर राज्य से दे।
If a Brahmn is guilty of above mentioned offences, he should fined with the Uttam Sahas-highest fine or else, he may be extradited-expelled from the country by giving clothing and eatables-grain.
इतरे कृतवन्तस्तु पापान्येतान्यकामतः। सर्वस्वहारमर्हन्ति कामतस्तु प्रवासनम्॥9.242॥ यदि अन्य वर्ण वाले अनिच्छा से उक्त पापों को करें तो उनका सर्वस्व ले ले और इच्छा से करें तो उन्हें देश से निकाल दे।
If the guilty is from castes other than Brahmn and he commit such crimes-sins under pressure-force, his belongings may be confiscated-snatched; but if he does all that willingly-knowingly he should be extradited-expelled from the kingdom.
नाददीत नृपः साधुर्महापातकिनो धनम्। आददानस्तु तत्लोभात्तेन दोषेण लिप्यते॥9.243॥ धर्मात्मा नृपति महापातकियों का धन न ले। अगर लोग लोभवश पापियों का धन ले लेते हैं तो वे उसी पाप के भागी होते हैं।
The pious-virtuous king must not take over the wealth of sinners. Anyone who accepts the money of sinner due to greed is stained with the sins of the donor.
The Brahmns-Priests should always be vigilant while preforming Pooja-Path, prayers, rituals, ceremonies for the wicked, criminals, wretched and avoid donations, gifts, charity from them, even after performing prayers for them. The Brahmns knowingly or unknowingly accept money from the wicked and suffer for the sins committed by the donors. This is why its suggested that the entire money received by the temples should be spent for social welfare instead of using it for self or the priests.
अप्सु प्रवेश्य तं दण्डं वरुणायोपपादयेत्। श्रुतवृत्तोपपन्ने वा ब्राह्मणे प्रतिपादयेत्॥9.244॥ उस दण्डरूपी धन को जल में प्रवेश कराकर वरुण देवता को दे दे अथवा वेदज्ञ सच्चरित्र ब्राह्मण को दे दे।
The money collected through such fines by the king should either be immersed in water as offering to Varun Dev-the deity of water or given to some pious-virtuous Brahmn, having excellent character.
This money may be used for controlling floods, digging, developing or maintaining water bodies-reservoirs.
ईशो दण्डस्य वरुणो राज्ञां दण्डधरो हि सः। ईशः सर्वस्य जगतो ब्राह्मणो वेदपारगः॥9.245॥ वरुण देव दण्ड के स्वामी राजाओं के भी स्वामी हैं और वेदपारंगत ब्राह्मण सम्पूर्ण जगत का स्वामी है।
Varun Dev is the master of all kings and the rightful owner of all sorts of punishments and a Brahmn enlightened with the Veds is the master of the whole world.
Shukrachary has been designated as the owner of earth. Bhagwan Parshu Ram removed Kshatriy 21 times from the earth and handed over the earth to Brahmns for ruling it, but the kind hearted Brahmans returned it to the heirs of the ruling dynasties. So, the rulers on earth are just like those, who attained something on lease and should pay lease rent to the enlightened Brahmans in the form of Dakshina for their survival.यत्र वर्जयते राजा पापकृद्भ्यो धनागमम्। तत्र कालेन जायन्ते मानवा दीर्घजीविनः॥9.246॥निष्पद्यन्ते च सस्यानि यथोप्तानि विशां पृथक्। बालाश्च न प्रमीयन्ते विकृतं च न जायते॥9.247॥ जहाँ का राजा पापियों के धन को नहीं लेता, वहाँ समय से दीर्घ जीवी लोग पैदा होते हैं और वैश्यों के बोये हुए धान्य अलग-अलग उपजते हैं और बालकों की मृत्यु भी नहीं होती और अंगहीन (कुब्जे आदि) का जन्म भी नहीं होता।
The kingdom where the king do not utilise the money collected through fines from the sinners in his personal use, child death do not occur, children born are physically fit and the populace enjoy long disease free life. The king-rulers are care takers of treasury not the owners.
ब्राह्मणान्बाधमानं तु कामादवरवर्णजम्। हन्याच्चित्रैर्वधोपायैरुद्वेजनकरैर्नृपः॥9.248॥ यदि शूद्र इच्छा से-जान बूझकर शारीरिक क्लेशों द्वारा ब्राह्मण को कष्ट देता हो, तो राजा उस शूद्र को छेदन, ताड़न आदि कठिन प्राणनाशक उद्वेगकारी दण्डों को दे।
In case a Shudr torture the Brahmn physically wilfully-knowingly, he should be punished by piercing (nails, spear, sword knife etc.) into his body or beating, causing agony and even death to him.
These provisions are exemplary in nature and to shun undue violence by the intoxicated. During this age there is no dearth of rowdies who make fun of Brahmns and torture them. Even the successive governments are not far behind for the last 71 years in free India. People like Maya Vati not only insult Swarn but slur and torture them as well.
यावानवध्यस्य वधे तावान्वध्यस्य मोक्षणे। धर्मो नृपतेर्दृष्टे धर्मस्तु विनियच्छतः॥9.249॥ जितना पाप निरपराध व्यक्ति को मारने में राजा को लगता है, उतना ही पाप अपराधी को छोड़ने में लगता है। इसलिए अपराधी को दण्ड देने से ही राजा के धर्म की रक्षा होती है।
The quantum of sin is same in releasing the sinner unpunished and punishing an innocent for the king. Therefore, its in his own interest to punish the guilty.
उदितोऽयं विस्तरशो मिथो विवदमानयोः। अष्टादशसु मार्गेषु व्यवहारस्य निर्णयः॥9.250॥ यह परस्पर विवाद करने वालों के व्यवहार का अठारह विभागों में निर्णय कहा गया है।
The gist is postulated in 18 sections, describing the settlement of the disputes (controversies-arguments) arising between two parties.एवं धर्म्याणि कार्याणि सम्यक्कुर्वन् महीपतिः। देशानलब्धान्लिप्सेत लब्धांश्च परिपालयेत्॥9.251॥ इस प्रकार सम्पूर्ण धार्मिक कार्यों हुआ राजा अप्राप्त देशों को पाने की इच्छा करे और पाए हुए देशों का पालन करे।
This is how a king should discharge his duties with devotion-religiously, where he rules (is in power) and the places-countries which he ought to win-control and rule.
He should always abide by justice & the rules described-prescribed by the Shastr-scriptures.
सम्यङ् निविष्टदेशस्तु कृतदुर्गश्च शास्त्रतः। कण्टकोद्धरणे नित्यमातिष्ठेद्यत्नमुत्तमम्॥9.252॥ इस प्रकार सुखी देश का शास्त्रोक्त रीति-विधि से पालन करता हुआ राजा दुर्ग-किला, बनाकर कंटकों से देश का उद्धार करते में हमेशा यत्नशील रहे।
In this manner the king should make endeavours-efforts to make his subjects comfortable and rule them according to the postulates of scriptures (law & justice), making forts protecting the populace from all sorts of troubles.
रक्षणादार्यवृत्तानां कण्टकानां च शोधनात्। नरेन्द्रास्त्रिदिवं यान्ति प्रजापालनतत्पराः॥9.253॥ प्रजा पालन में तत्पर राजा सच्चरित्र मनुष्यों की रक्षा करने और दुराचारियों को दण्ड देने से स्वर्ग में जाता है।
The king always willing-ready to protect his virtuous subjects and punish the wicked, attains heaven after his death.
The scriptures have described at length that millions of kings-rulers during Kali Yug will reach hells and stay there for many-many Yugs. The present leadership constitutes of the wicked, wretched, vicious, cunning, arrogant, criminal minded people and they are sure to be punished in this birth and then stay in hell. Its really funny. Some of the law makers (nearly half) in India are dreaded criminals.
अशासंस्तस्करान्यस्तु बलिं गृह्णाति पार्थिवः। तस्य प्रक्षुभ्यते राष्ट्रं स्वर्गाच्च परिहीयते॥9.254॥ जो राजा चौरादि दुष्टों का दमन न करे और प्रजा से कर ले तो उसकी प्रजा विद्रोह करती है और वह स्वर्ग से च्युत होता है।
The king who fail to protect his subjects from the wicked-thieves etc. but continue collection of taxes, is deprived from the heaven and his subject revolt against him.
One after another king who failed to perform his duties & considered the state treasury of their own and enjoyed wine & women, lost their kingdom. It resulted in invasion by the Muslims, followed by the Britishers and now democracy. One after another leader is loosing significance-relevance in public life like Mamata, Rahul, Lalu, Akhilesh, Mulayam, Communists-Maoists, Secular, Maya etc. They are all bound for hells.
निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम्। तस्य तद्वर्धते नित्यं सिच्यमान इव द्रुमः॥9.255॥ राजा के बाहुबल से आश्रित देश चौरादि उपद्रवियों से निर्भय रहता है और उसका राज्य नित्य जल से सींचे वृक्षों की तरह बढ़ता है।
The boundaries of the kingdom of a virtuous & mighty king, who successfully protects-guards his subjects from the wicked-culprits like thieves, flourish like the trees which grows by watering them every day.द्विविधांस्तस्करान्विद्यात्परद्रव्यापहारकान्। प्रकाशांश्चाप्रकाशांश्च चारचक्षुर्महीपतिः॥9.256॥ दूसरे के द्रव्य को अपहरण करने वाले चोर प्रकार के होते हैं। एक प्रकट और दूसरे गुप्त। चारचक्षु (दूतलोचन, जासूस, भेदिया) राजा दोनों की खोज करे।
The thieves who snatch the wealth of others are of two types. The first one do this openly and the second in concealed-hidden manner. The king should make efforts to search both of these with the help of detectives.
चारचक्षु :: राजा जो जासूस, भेदियों (रूपी आँखों) की सहायता से गुप्त रहस्य को देखने-जानने का प्रयास करता है। The vigilant king who make efforts to search the enemy of public-state with the help of detectives.
प्रकाशवञ्चकास्त्तेषां नानापण्योपजीविनः। प्रच्छन्नवञ्चकास्त्वेते ये स्तेनाटविकादयः॥9.257॥ उनमें जो अनेक प्रकार की चीजों को धोखे से बेचकर जीविका कमाने वाले हैं, प्रकट चोर कहलाते हैं और जो यात्रा करने वालों को ठगते या लूटते हैं या गुप्त रूप से घर में चोरी करते हों वो गुप्त चोर हैं।
Among them, the open rogues are those who subsist by cheating through the sale of various marketable (inferior-low quality goods or stolen goods) commodities deceptively. The hidden-unidentified thugs-thieves are those who commit burglaries, rob or be fool the public.
उत्कोचकाश्चोपधिका वञ्चकाः कितवास्तथा। मङ्गलादेशवृत्ताश्च भद्राश्चैक्षणिकैः सह॥9.258॥ घूस लेने वाले, डराकर धन लेने वाले, ठग, जुआरी, दूसरों को मंगल से जीतने वाले, साधु वेश में जीविका कमाने वाले, हस्तरेखा या रमल आदि विद्याओं से जीवन बसर करने वाले।
Those who take bribes, threaten or blackmail the public, cheats and rogues, gamblers, those who live by teaching the performance of auspicious ceremonies, impostors in the disguise of sages, palmists & fortune tellers (to deceive others), sanctimonious hypocrites etc. should be under the lens. Hundreds of Muslims have been caught deceiving the common people by posing as Hindu Sadhu, preacher, Tantr-Mantr specialists. Even Muslim-Christian politicians-impostors cheat the public by having Hindu names like Rahul-Priyanka Gandhi. Their Gandhi surname is fake. Manish Tiwari uses Tiwari as surname but he is not a Brahmn.
असम्यक्कारिणश्चैव महामात्राश्चिकित्सकाः।शिल्पोपचारयुक्ताश्च निपुणाः पण्ययोषितः॥9.259॥ उच्चाधिकारी, हाथियों द्वारा जीवन निर्वाह करने वाले, चिकित्सा से जीने वाले, चित्रकार तथा धूर्त और वेश्याएं; ये और इस प्रकर की जीविका में छल-छंद द्वारा जीने वाले सभी राजा के लिये कण्टक स्वरूप प्रकट चोर हैं।
Officials of high rank, those who earn their living through elephants, physicians, painters-artists, cunning & the prostitutes-harlots who earn through deceptive means are visible thieves.
The present time phase shows abnormal-extra ordinary degradation in values & morals due to the impact of western world over India. Officials in general are corrupt. Rouges are politicians are alike-criminals. Doctors act like butchers and money making machines. Prostitutes live in residential houses unidentified.
एवमादीन्विजानीयात्प्रकाशांल्लोककण्टकान्। निगूढचारिणश्चान्याननार्यानार्यलिङ्गिनः॥9.260॥ इनके अलावा छल-छंद करने वाले, प्रकट रूप से अच्छे; मगर वास्तव में नीच। ऐसे लोगों को भो चोर ही समझना चाहिये।
Other than these all those who survive through cheating-deception, posing as honest-respected fellow, should also be treated as thieves.
Its not that easy to identify; who is right who is wrong, these days. Millions of people are working over he strength of fake degrees-diplomas. They assume names as well to hide their real identity. They may be teachers, lawyers, Judges etc. General category people obtain fake reservation certificates for getting jobs. तान्विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः। चारैश्चानेकसंस्थानैः प्रोत्साद्य वशमानयेत्॥9.261॥ गुप्त वार्ताओं के पता लगाने के काम करने वाले सुन्दर सचरित्र गुप्तचरों को अनेक स्थानों पर नियुक्त कर राजा देश के उन कण्टक स्वरूप दुष्टों का पता लगाकर, उन पर शासन करता हुआ, अपने वश में रखे।
The king should appoint able bodied, well mannered, attractive-handsome, smart detectives possessing good character at various sensitive spots to identify the disguised people who pretend to be qualified and well versed with a certain trade-practice punish them and rule with might, virtuously.
At present Muslims poss them as Palmists, astrologers, experts in Tantr-Mantr, Hypnotism, Fakirs, Sadhus and cheat innocent people. Hundreds of chit fund companies are operating freely in the country headed by criminals like Mamata & Sharad Pawar. The cheats have turned builders and defrauded millions swiftly.
तेषां दोषानभिख्याप्य स्वे स्वे कर्मणि तत्त्वतः। कुर्वीत शासनं राजा सम्यक्सारापराधतः॥9.262॥ उनमें जिसका जैसा दोष-कसूर हो उसे लोगों में बताते हुए, उनके अपराधों के अनुसार सम्यक दण्ड दे।
The king should describe the offence by the culprit in public and award suitable punishment according to the seriousness-gravity of the crime-fault. It will generate fear of law in the culprits.
नहि दण्डाद्ते शक्यः कर्तुं पापविनिग्रहः। स्तेनानां पापबुद्धीनां निभृतं चरतां क्षितौ॥9.263॥ पृथ्वी पर विचरने वाले पाप बुद्धि वाले चोरों-कसूरवारों को उनके कर्मों से अलग करना असंभव है और उनके पापों का मार्जन दण्ड के बिना असंभव है।
Its impossible to refine the evil minded, wicked from the impact of the sin they have committed and its impossible to dilute the impact of the sin without awarding suitable punishment to the guilty-criminal.
One can correct himself, improve and shun the path of criminality forever provided he has a desire for it and he makes efforts in this direction. Most of the criminals start repeating the crimes for which they went to jail, as soon as they are out of prison.
सभाप्रपाऽपूपशालावेशमद्यान्नविक्रयाः। चतुष्पथाश्चैत्यवृक्षाः समाजाः प्रेक्षणानि च॥9.264॥जीर्णोद्यानान्यरण्यानि कारुकावेशनानि च। शून्यानि चाप्यगाराणि वनान्युपवनानि च॥9.265॥एवंविधान्नृपो देशान् गुल्मैः स्थावरजङ्गमैः। तस्करप्रतिषेधार्थं चारैश्चाप्यनुचारयेत्॥9.266॥ सभा स्थल, पौसरा, मिठाई की दुकान, वैश्यालय, मदिराशाला, अनाज मण्डी, चौराहा, प्रसिद्ध छायादार वृक्ष, जहाँ लोग विश्राम करते हों, बैठने की जगह, पुराना बगीचा, जंगल, चित्रशाला, निर्जन मकान, वन और उपवन आदि स्थानों में राजा सैनिकों और गुप्तचरों को नियुक्त करके प्रजा की रक्षा करे।
The king should protect his subjects-populace by appointing detectives & soldiers at the meeting places (assembly houses), tea stales, cafe, water huts, brothels, wine shops, grain market, gardens, shady trees, cinema house-theatres, abandoned houses-temples, orchards etc., where travellers take rest. Regular patrolling by police is a must in almost all places. The state should have agents-moles in almost all human habitats to keep it informed about what is brewing in the society. Who is conspiring against the nation, planning a robbery or terror activities?तत्सहायैरनुगतैर्नानाकर्मप्रवेदिभिः। विद्यादुत्सादयेच्चैव निपुणैः पूर्वतस्करैः॥9.267॥ जो चोरों के सहायक हों, उनके अनुगामी हों और इस विषय में अनेक कार्यों के जानकर हों और जो पहले पक्के चोर हों, उन लोगों की सहायता से पूर्व कथित राज्य कण्टकों का पता लगाकर उनका नाश करे।
The king should eliminate the culprits-rogues described earlier like thieves & their associates with the help of former thieves who are well versed with their various activities.
भक्ष्यभोज्योपदेशैश्च ब्राह्मणानां च दर्शनैः। शौर्यकर्मापदेशैश्च कुर्युस्तेषां समागमम्॥9.268॥ गुप्तचर उन कण्टकों को खिलाने-पिलाने के बहाने, साधु संतों के दर्शन कराने या बहादुरी-वीरता के कार्य दिखाने के बहाने, से लेकर पकड़वा दे।
King's spies, detectives should entice-lure those who are involved in anti national activities through eating & drinking, visiting sages & saints or to some events pertaining to show of bravery etc. and get them arrested.
ये तत्र नोपसर्पेयुर्मूलप्रणिहिताश्च ये। तान्प्रसह्य नृपो हन्यात्समित्रज्ञातिबान्धवान्॥9.269॥ जो चोर गुप्तचरों के हाथ न आयें अथवा गुप्तचरों को पहचान कर सावधान हो गए हों, राजा गुप्तचरों द्वारा उनकी गतिविधि पर नजर रखवाये और उन्हें उनके मित्र, कुटुम्ब और बान्धवों के साथ पकड़कवा कर मरवा दे।
The king should trace the anti nationals through the detectives-spies who could not be captured or who became alert by recognising the specific spies and get them killed along with their associates, relatives, brothers etc.
Such people are thorns of the country and deserve to be eliminated. If even a single member of the gang survive, he will form yet another gang. There is no provision of mercy for them in religion. At present millions of Muslims are engaged in either in anti national or dreaded criminal activities specifically in Keral, Bangal, Assam and Kashmir. They are almost identified and are on police radar but are patronised by politicians. Let some bold policemen be authorised to eliminate them with all their associates. All separatists and leaders like Mahbooba, Farukh deserve this treatment. Do not show mercy and act fast.
At present drug lords are at radar in Mexico and are being eliminated indiscriminately under presidential orders, which is justified and in the interest of nation and the masses-subjects. न होढेन विना चौरं घातयेद्धार्मिको नृपः। सहोढं सोपकरणं घातयेदविचारयन्॥9.270॥ राजा बिना पूरा प्रमाण के संदेह वश चोर का वध न करे। चोरी का पूरा प्रमाण पा जाने पर, विचार किये बिना उसका हाथ कटवा दे अथवा सूली पर चढ़वा दे।
The king should not act merely on suspicion. Sufficient evidence be collected and authenticated. Once his involvement is confirmed in thefts or like acts, his hands may be chopped or he may be hanged till death.
Here the word thief is used for all rapists, anti nationals, smugglers, dacoits, terrorist, invaders, dishonest politicians like Rajeev Gandhi, who is a mixed breed born out of a Muslim and Christian etc.ग्रामेष्वपि च ये केचिच्चौराणां भक्तदायकाः। भाण्डावकाशदाश्चैव सर्वांस्तानपि घातयेत्॥9.271॥ गाँव में भी कोई मनुष्य चोरों को भोजन, बर्तन आदि मदद करे और रहने के लिये स्थान दे तो उन सबको भी राजा मृत्यु दण्ड दे।
The king should punish one with death who feed the thieves, help them in any manner and gives them protection-space to hide-live.
All those who steal goods, sell-buy them, store them, deal in them are treated as thieves.
राष्ट्रेषु रक्षाधिकृतान्सामन्तांश्चैव चोदितान्। अभ्याघातेषु मध्यस्थाञ्शिष्याचौरानिवद्रुतम्॥9.272॥ राज्य में जो रक्षा के लिये नियुक्त हों, जो सीमा की रक्षा में तैनात हों, यदि वे चोरों के सहायक हों तो उन्हें भी चोर की ही भाँति दंड दे।
The king should punish the police men and the army personnel who harbour with the thieves.
यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः। दण्डेनैव तमप्योषेत्स्वकाद्धर्माद् हि विच्युतम्॥9.273॥ जो स्वयं धर्म को न करके दूसरे के धर्म से जीवन यापन करे या अपने धर्म से च्युत हो गए हों तो उन्हें भी दण्डित करे।
The king should not as well, hesitate to punish those who do not follow the doctrine of the scriptures pertaining to their livelihood or discard their Dharm-duties imparted to them.
When Britisher left India after plundering it in turn, after being plundered by the Muslims; the masses were equally poor. Advocates of so called Dalits like Gandhi, Ambedkar, Nehru granted them special status in constitution and grossly incompetent, incapable, corrupt people started controlling the country and are still plundering it. India is passing through the phase when the criminals-thieves are ruling the country, making laws and plundering its wealth.
ग्रामघाते हिताभङ्गे पथि मोषाभिदर्शने। शक्तितो नाभिधावन्तो निर्वास्याः सपरिच्छदाः॥9.274॥ ग्राम में अराजकता होने पर, बाँध टूट जाने पर, रास्ते में चोर-डाकुओं द्वारा यात्रियों की लूटपाट-मारकाट किये जाने पर लोग अपनी शक्ति के अनुसार उनकी रक्षा के लिये न दौड़ें तो राजा उन्हें सपरिछद्द देश से निकाल दे।
The king should expel after confiscating the wealth of those who do not rush to protect the village from lawlessness, damage of dams and robbery, murder, torture of travellers on the path, according to their strength-power.
This is a period when the onlooker keep on watching a person die over the road in an accident, murder or robbery, snatching making videos. The press reporters themselves make indecent comments in news against the community instead of helping the injured-sufferers. This is due to the police which torture those people who help the sufferers. The TV reporters make films of the accident but seldom come forward to help the victims. The police torture the witnesses and harass them.
राज्ञः कोषापहर्तॄंश्च प्रतिकूलेषु च स्थितान्। घातयेद्विविधैर्दण्डैररीणां चोपजापकान्॥9.275॥ राजा के खजाने का अपहरण करने वाले को, राजा के प्रतिकूल चलने वाले और शत्रुओं को उकसाने वाले को राजा अनेक प्रकार से दण्डित करे।
The king punish the guilty of looting treasury, those conspiring against him and those incite others against their enemies-rivals in different manners i.e., physical, mental and capital.
There should be no leniency.संधिं छित्त्वा तु ये चौर्यं रात्रौ कुर्वन्ति तस्कराः। तेषां छित्त्वा नृपो हस्तौ तीक्ष्णे शूले निवेशयेत्॥9.276॥ जो चोर सेंध लगाकर चोरी करते हैं, राजा उन चोरों के हाथ कटवाकर उन्हें सूली पर चढ़वा दे।
The king should order chopping of hands of those who commit burglary and make them sit over a pointed sharp high mast (सूली, impale on a pointed stake) in the shape of a cone-spear, which should penetrate in their body, through the anus; till do not die of pain in full public view. This treatment should be meted to ATM breakers or looters. The laws are too lenient-lax in this regard. People borrow hundreds of crores from banks and disappear in collusion with politicians, bank officials and the police and the government keep on beating behind the bush.
Unless-until there is fear of law one can neither discipline the subjects nor can he prevent crime. Politicians like Rajeev Gandhi, Shrad Pawar, Mamta Banerji, Maya etc. are dreaded criminals of this nature who are enjoying life at the cost of tax payers. These people deserve gravest-severest of sever penalty-punishment.
अङ्गुलीर्ग्रन्थिभेदस्य छेदयेत्प्रथमे ग्रहे। द्वितीये हस्तचरणौ तृतीये वधमर्हति॥9.277॥ किसी चीज बँधे हुए द्रव्य की गाँठ खोलकर चुराने वाले चोर को पहली बार के अपराध में उसकी अँगुलियाँ कटवा दे, दूसरी बार ऐसा करने पर पाँव कटवा दे, तीसरी बार अपराध करने पर वह वध करने योग्य हो जाता है।
The thief, offender-criminal who steals the wealth by breaking into house or safe, deserve to loose his fingers, for the repeat second offence, his legs should be imputed and the third offence qualifies him for death penalty.
There is no place for mercy in justice. Those who commit murders are pardoned by either the Supreme Court or the President, which gives wrong message in the society and the offenders become bold. Even those who get life sentence are freed after 14 years, instead only their corpse or ashes should come out of the jail. Vikas Yadav-a dreaded criminal of this nature, is almost pardoned and may be released soon. Murderers in Nirbhya case availed numerous opportunities and did their best to avoid death penalty.
अग्निदान्भक्तदांश्चैव तथा शस्त्रावकाशदान्। संनिधातॄंश्च मोषस्य हन्याच्चौरमिवेश्वरः॥9.278॥ चोरों का अग्नि, भोजन, हथियार और आराम करने की जगह देने वाले को राजा चोर के समान ही दंड दे।
The king should treat the associates of the criminals who help them by supplying food, shelter, arms etc. at par with them and punish them likely.
There are people who harbour with criminals, terrorist and remain undetected throughout their life due to political interference & criminal-police nexus, ti up, gang up.
तडागभेदकं हन्यादप्सु शुद्धवधेन वा। यद्वापि प्रतिसंस्कुर्याद् दाप्यस्तूत्तमसाहसम्॥9.279॥ तालाब-जलाशयों को किसी भी प्रकार से नष्ट करने वालों-दूषित करने वालों को जल में डुबाकर मार डाले अथवा कोई कड़ा दण्ड देकर मार डाले। यदि वह नष्ट किये गये स्थानों को दुरुस्त-ठीक कर दे तो उसे एक उत्तम साहस का दण्ड दे।
The culprits who damage the water reservoirs deserve to be killed by drowning or by some other suitable means. However, if he repairs the water body he may be just fined one thousand Uttam Sahas (highest amercement).
At one point of time Pakistanis planned to poison the water bodies in India but their plan was foiled in time. Several Muslim countries and the Islamic terrorists have planed chemical war fare several times. Their plans had been foiled at many occasions. At present they are getting partial success. But they are Muslims who can go to any extent. The whole world should be alert against them. America invented Corona Virus & China stole it and spreaded it through out the world.In India, municipal corporations and industries, hospitals etc. are polluting the rivers and go unpunished. This is due to undeserving law makers like Ambedkar and the criminals sitting in the parliament and state assemblies.
कोष्ठागारायुधागारदेवतागारभेदकान्। हस्त्यश्वरथहर्तॄंश्च हन्यादेवाविचारयन्॥9.280॥ कोठार (भण्डार), शस्त्रागार, देवमन्दिर को नष्ट करने वालों का तथा हाथी, घोड़े और रथ चुराने वालों को बिना विचार किये प्राण दण्ड दे।
Those who destroy the stores, arm & ammunition, the temples; steal elephants, horses and the chariots should be sentenced to death without giving second thought i.e., shall be slayed without hesitation.यस्तु पूर्वनिविष्टस्य तडागस्योदकं हरेत्। आगमं वाप्यपां भिद्यात्स दाप्यः पूर्वसाहसम्॥9.281॥ जो व्यक्ति सर्व साधारण के उपकार्थ बने हुए तालाब के जल को खराब करे या उस पर कब्जा करे अथवा तालाब में जल आने के रास्ते को बंद करे तो राजा उसे प्रथम साहस का दंड दे।
Anyone who destroys the ponds-water tanks meant for public utility or contaminate them or stops the water channels to it for filling them, should be penalised with the first (or lowest) amercement.
समुत्सृजेद्राजमार्गे यस्त्वमेध्यमनापदि। स द्वौ कार्षापणौ दद्यादमेध्यं चाशु शोधयेत्॥9.282॥ जो व्यक्ति बिना किसी आपत्ति अवस्था में राजमार्ग पर मल इत्यादि को डाल दे, उसको दो कार्षापण का दण्ड देना चाहिये और फेंके हुए कूढ़े को शीघ्र ही मार्ग से हटवा देना चाहिये।
One who litters the roads except during emergency with waste or filth, should be fined with two Karshapan and the waste should be removed immediately.
The sweepers unload tonnes of filth over roads and stops sweeping as and when they do not receive their salary from the Municipal Corporations. The sweepers-scavengers of the NDMC unloaded hundreds of truck loads of waste-garbage in front of its Head Office in New Delhi and they were sanctioned Shiv Shankran scales DTL (66%) immediately while the teachers have been denied their legitimate right. Now, I have sufficient proof that the teachers are not getting any other scales except the pay commission. The NDMC officials are flouting Supreme Court, Delhi High Court and Labour Ministry orders just by filing cases in High Court, CAT. They give falls reply to the Prime Minister and the PM too is negligent, careless and is not ready to hear.आपद्गतोऽथवा वृद्धा गर्भिणी बाल एव वा। परिभाषणमर्हन्ति तच्च शोध्यमिति स्थितिः॥9.283॥ जो किसी प्रकार के रोगादि आपत्तियों में फंसा हो, वृद्धा और गर्भिणी स्त्री तथा बालक यदि रास्ते में मलादि का उत्सर्जन करे तो, वह दण्डनीय नहीं हैं। उनको केवल प्रतारण मात्र करके उनसे मलादि को रास्ते से साफ़ करा दे।
One caught in a vice like decease, old woman, pregnant woman and child happen to defecate over the path, they should not be punished, just rebuked and made to clear the path.
Defecation and urination are natural acts. Stomach can be upset due to tensions, untimely meals, stale food, changed weather conditions etc. The government should build toilets on the road side and maintain them. In India anyone becomes a thief just by removing the water taps or fittings of unguarded toilets.Care taker should also be present in the toilets to clean them and keep them safe.In America one will not find toilets around and still they call them selves developed country. I could not trace public toilets in almost all big cities. And still America boasts of being a super power, developed-advanced country.
चिकित्सकानां सर्वेषां मिथ्या प्रचरतां दमः। अमानुषेषु प्रथमो मानुषेषु तु मध्यमः॥9.284॥ वैद्यक शास्त्र के बिना अध्ययन के ही झूंठे वैध होकर विचरने वाले को जो कि पशुओं की चिकित्सा के अयोग्य हों उन्हें प्रथम साहस और मनुष्यों की चिकित्सा में अयोग्य हों तो मध्यम साहस का दण्ड दे।
The impostors who pretend to be doctors without studying medicine or surgery should be penalised with lower amercement for treating animals and with medium amercement if they treat the humans.
In India and even in developed countries like Australia doctors are too costly. Its like luxury to seek medical treatment. Traditional methods and highly developed medical science Ayur Ved has been either abandoned or discarded. In emergency the patients have to consult quakes. Some quakes too do really very well. Most of the private hospitals and educational institutions in India are registered under charitable acts to seek government help but never show charity. They are real thugs, heartless, ruthless killers.
संक्रमध्वजयष्टीनां प्रतिमानां च भेदकः। प्रतिकुर्याच्च तत्सर्वं पञ्च दद्याच्छतानि च॥9.285॥ संक्रम, पताका खंबा जिसका पूजन होता हो, मूर्ति आदि को नष्ट करने वाले को 500 पण दण्ड देना चाहिये और बिगड़ी चीजों को फिर से उपयोगी बनवाना चाहिये।
One who destroys a bridge, the flag staff of a temple or images, shall repair the damaged utilities and pay a fine of five hundred Pan as well.
संक्रम :: पानी के स्त्रोतों को पार करने वाला लकड़ी या पत्थर का पुल; a bridge made of wood or stone to cross water channels. अदूषितानां द्रव्याणां दूषणे भेदने तथा। मणीनामपवेधे च दण्डः प्रथमसाहसः॥9.286॥ निर्दोष द्रव्यों को दूषित करने, रत्नादिकों को तोड़ने और मणियों को ठीक-ठीक न छेदने से प्रथम साहस दण्ड दे।
One who adulterate the liquids (milk, oils, extracts, petroleum products), breaks-destroys the gems or do not configure-make holes in them, as per specifications, should be fined with lowest amercement.
Adulteration is quite a common phenomenon in India, since the culprits go Scot free and never caught. Even if they are caught they get bail immediately and become free by bribing the policemen or their lawyer find flaw with the police story. One or the other politicians is always willing-ready to help them. Those who adulterate food deserve death penalty.
समैर्हि विषमं यस्तु चरेद्वै मूल्यतोऽपि वा। समाप्नुयाद्दमं पूर्वं नरो मध्यममेव वा॥9.287॥ जो कोई एक ही दाम पर या विषम वस्तु किसी को कम या किसी को अधिक दे, वह मनुष्य प्रथम या मध्यम साहस का दण्ड पाने योग्य है।
The shop keeper-businessman who manipulate the pricing of products or differentiate in pricing is liable for first or middle amercement.
Less weighing, manipulating the meter (electricity, water, petroleum etc.) is too frequent. The sellers fix chips and calibrate the meter in such a way that it shows more quantity. Cars and trucks are fixed with faulty meters so as to show more mileage. The attendants at the petrol pumps are caught but the owners of the out let go Scot free. Those who sell LPG cylinders remove 4-6 Kg gas before supplying it to the consumer and build palatial houses.
बन्धनानि च सर्वाणि राजा मार्गे निवेशयेत्। दुःखिता यत्र दृश्येरन्विकृताः पापकारिणः॥9.288॥ राजा सभी प्रकार के दण्डनीय स्थान (जेल, हवालात) सड़क के किनारे ही बनवावे, जिससे अपने पाप के दुःख भोगने वालों को सर्व साधारण देख सके।
The jail-prison should be located in such a manner that the public is able to see the imprisoned suffering for their crimes near the road.
The common masses become afraid, when they see the suffering sinners and keep off from crime.
प्राकारस्य च भेत्तारं परिखाणां च पूरकम्। द्वाराणां चैव भङ्क्तारं क्षिप्रमेव प्रवासयेत्॥9.289॥ किले की चार दीवारी को तोड़ने वाले को, परिखा पाटने वालों को और दरवाजा तोड़ने वाले को शीघ्र ही राज्य से निष्काषित कर दे।
The king should expel those from the country who are guilty of breaking the walls of the fort, gates and filling the ditch encircling the fort.
परिखा :: किले के चारों तरफ बनी हुई गहरी खाई; the ditch encircling the fort.
अभिचारेषु सर्वेषु कर्तव्यो द्विशतो दमः। मूलकर्मणि चानाप्तेः कृत्यासु विविधासु च॥9.290॥ सभी प्रकार के अभिचार (मारण, उच्चाटनादि) करने पर भी यदि अभीष्ट सिद्ध न हो तो अभिचार करने वाले को दो सौ पण दण्ड देना चाहिये।
The king should impose a fine of 200 Pan over the Tantrik-person performing Tantr-Mantr (incantations, sorcery) on behalf of the king to kill the desired enemy or to divert-distract the enemy.
SORCERY :: Use of black magic, the black arts, witchcraft, wizardry, the occult, occultism, enchantment, spell, incantation, necromancy, divination, voodooism, voodoo, hoodoo.
The impostors, fraudulent people generally claim expertise in black magic to deceive people.अबीजविक्रयी चैव बीजोत्कृष्टं तथैव च। मर्यादाभेदकश्चैव विकृतं प्राप्नुयाद्वधम्॥9.291॥ जो मनुष्य न जमने वाले बीज या खराब बीज को अच्छा कहकर बेचे, गाँव की मर्यादा को नष्ट करे तो राजा उसका अङ्ग-भङ्ग करके मरण तुल्य दण्ड दे।
The king should subject the cheat who passes on i.e., sell condemned seeds as good or destroys the serenity honour-glory of the village deserve to be imputed, making it an affair as painful as death.
सर्वकण्टकपापिष्ठं हेमकारं तु पार्थिवः। प्रवर्तमानमन्याये छेदयेत्लवशः क्षुरैः॥9.292॥ सभी प्रकार के कंटकों में पापी कंंटक सुनार होते हैं। यदि वह अन्याय में प्रवर्त्त हों तो राजा छुरे से उनके अंगों को खण्ड-खण्ड करा दे।
The gold smiths are the worst cheats. If they intend to cheat the customers their organs should be chopped off with a sharp knife-razor one by one, so that the others do not dare cheat or defraud the subjects.
Gold is a sign of Kali Yug i.e., indulgence in sins, crimes. Almost all goldsmiths indulge in cheating.
सुनार अपनी माँ की नथ में से भी सोना चुरा लेता है। The Gold Smith steals Gold from his mother's nose ring as well.
सीताद्रव्यापहरणे शस्त्राणामौषधस्य च। कालमासाद्य कार्यं च राजा दण्डं प्रकल्पयेत्॥9.293॥ खेती करने के औजारों, शस्त्रों और औषधि की चोरी किये जाने पर चोरों को अवसर के अनुरूप दण्डित करे।
The thieves of agricultural implements, arms and the medicines should be punished according to the gravity of the occasion of the crime.
The theft of agricultural appliances is more serious at the time of sowing, theft of arms is grievous when a war or battle is on and the theft of medicines is grievous when some one is dying.
स्वाम्यमात्यौ पुरं राष्ट्रं कोशदण्डौ सुहृत्तथा। सप्त प्रकृतयो ह्येताः सप्ताङ्गं राज्यमुच्यते॥9.294॥ राजा, मंत्री, ग्राम, देश, खजाना, सेना और मित्र; ये सात राज्य की प्रकृति हैं। इसलिए राज्य को सप्ताङ्ग कहते हैं।
The king and his minister, his capital, his realm, his treasury, his army and his friends-ally are the seven constituent parts of a kingdom; hence a kingdom is said to have seven limbs-organs.
सप्तानां प्रकृतीनां तु राज्यस्यासां यथाक्रमम्। पूर्वं पूर्वं गुरुतरं जानीयाद्व्यसनं महत्॥9.295॥ इन सप्ताङ्गों में यथाक्रम से प्रत्येक दूसरे से पहला बलि होता है। इसी प्रकार प्रत्येक दूसरे से पहला विपत्ति में भी बलवान् होता है।
The predecessor is more powerful as compared to the one which follows, during normal times as well as in trouble-disturbance or calamity, amongest these seven constituents of state.सप्ताङ्गस्यैह राज्यस्य विष्टब्धस्य त्रिदण्डवत्। अन्योन्यगुणवैशेष्यान्न किञ्चिदतिरिच्यते॥9.296॥ राज्य के ये सातों अंग परस्पर एक दूसरे के उपकारी होने के कारण सन्यासी के त्रिदण्ड की तरह सभी एक दूसरे से मिले हुए और समान हैं।
These seven constituents of state are interlinked like the trident staff of an ascetic and are equally important-significant being helpful to each other.
तेषु तेषु तु कृत्येषु तत्तदङ्गं विशिष्यते। येन यत्साध्यते कार्यं तत्तस्मिन् श्रेष्ठमुच्यते॥9.297॥ जिस अंग की जिस कार्य में दक्षता-निपुणता है, वह उसी कार्य हेतु विशिष्ट है और वह उसी दक्षता कार्य में श्रेष्ठ माना जाता है। A specific organ is recognised for its ability to perform a special task and is considered to be supreme in that field only.
No organ can be ignored, since each one is essential for the state.
चारेणोत्साहयोगेन क्रिययैव च कर्मणाम्। स्वशक्तिं परशक्तिं च नित्यं विद्यान्महीपतिः॥9.298॥ गुप्तचरों और सेना के द्वारा और नियंत्रित क्रियाओं के कर्मों से राजा अपनी और शत्रु की शक्ति का पता लगाता रहे।
The king should keep on assessing his own capability and that of the enemy with the help of detectives-spies and the army.
India under congress government became weaker and weaker as compared to its neighbour China. Present BJP government under Modi has increased its striking power to the interiors of China. Each and every strategic point of Pakistan is under our striking range. Pakistan's nuclear capabilities, including Atom Bomb are at the mercy of pressing a single button. India acquired Nuclear Power under NDA government of Honourable Shri Atal Bihari Vajpayee. Present Raffle aircraft deal and another deal with Russia to capture missiles is sufficient to cause tears in America, what to talk of China. At present China is busy creating trouble for India by putting its armed forces in Laddhakh. Chinese are expert in stealing secrets from other countries. They stole the Corona Virus from America and spreaded it all over the world to become super power. The attack by China over Indian soil is to divert world's attention from Corona Virus and millions of deaths in its own soil and the world.Chinese, Pakistanis and the North Koreans form the worst species of humans anywhere in the world.
पीडनानि च सर्वाणि व्यसनानि तथैव च। आरभेत ततः कार्यं सञ्चिन्त्य गुरुलाघवम्॥9.299॥ सभी प्रकार के दुर्व्यसन और पीड़ाओं का अपने और शत्रु के राज्य में पता लगाकर और उनके गौरव, लाघव का विचार करके कार्य आरम्भ करे।
The king should find & asses (detect, trace) all sorts of illicit habits and troubles facing in his own and enemy's subjects and their qualities along with vices-derogation to work out plans and programmes-schemes prior to taking any action in future.
Strategic strikes over the enemy should be worked out in advance like Israel and each and every activity should remain a closely guarded secret.
Its time that India should convert bankrupt Pakistan to pulp.
आरभेतैव कर्माणि श्रान्तः श्रान्तः पुनः पुनः। कर्माण्यारभमाणं हि पुरुषं श्रीर्निषेवते॥9.300॥ बारम्बार थक जाने पर भी बार-बार कार्य आरम्भ करे, क्योंकि कार्य को आरम्भ करने वाले की सेवा स्वयं लक्ष्मी करती है।
The king should continue his endeavours-new ventures, in spite of being tired, repeatedly, since wealth comes through under takings-endeavours only.THE KING & HIS DUTIES-राजा कर्तव्य ::कृतं त्रेतायुगं चैव द्वापरं कलिरेव च।राज्ञो वृत्तानि सर्वाणि राजा हि युगमुच्यते॥9.301॥ सत्ययुग, त्रेतायुग, द्वापरयुग और कलियुग में राजाओं के ही कर्मों के वृतान्त हैं; इसलिए राजा को ही युग कहते हैं।
Saty Yug, Treta Yug, Dwapar Yug and the Kali Yug describes the deeds, behaviour, working, attitude of the king. Therefore, the the king is termed as Yug.
The king is supposed to nurture the subjects and hence he is a representative of Bhagwan Vishnu. He create values, morals, standards in the populace making him the nominee of Bhagwan Brahma. He punishes the criminals making him a form of Bhagwan Mahesh. Bhagwan Shiv-Mahesh is Kal; so the king is an embodiment of the cosmic era-YUG. The king has to serve the masses. He has no personal right over the treasury.
कलिः प्रसुप्तो भवति स जाग्रद् द्वापरं युगम्। कर्मस्वभ्युद्यतस्त्रेता विचरंस्तु कृतं युगम्॥9.302॥ राजा सुप्तावस्था में कलि होता है, सोते से जागने पर द्वापर, कर्म करने को उद्यत होने पर त्रेता और कर्म करता हुआ सत्य युग होता है।
While asleep the king is embodiment of Kali Yug, upon waking up he represent Dwapar, making himself ready to perform he is like Treta Yug and when he functions, he is like the Saty Yug.
This is true for a normal human being as well. Its because of this that Bhagwan Shri Krashn stressed upon Karm (Virtuous, pious, righteous, honest) in Geeta.
इन्द्रस्यार्कस्य वायोश्च यमस्य वरुणस्य च। चन्द्रस्याग्नेः पृथिव्याश्च तेजोवृत्तं नृपश्चरेत्॥9.303॥ इन्द्र, सूर्य, वायु, यम, वरुण, अग्नि और पृथ्वी इनके तेज के समान ही राजा को व्यवहार करना चाहिये।
The king drives his energy from Dev Raj Indr-the king of heaven, Sury Bhagwan who shines the 14 abodes, deity of air Vayu-Pawan Dev, deity of death-Yam Raj, deity of water-Varun Dev, deity of fire-Agni Dev and the earth it self.
He is to serve not to be served. He is care taker of the treasury not the owner. He is the leader who leads the subjects to the shelter, protection of the Almighty. वार्षिकांश्चतुरो मासान्यथेन्द्रोऽभिप्रवर्षति। तथाऽभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन्॥9.304॥ जिस प्रकार वर्षा ऋतु के चार मासों में इन्द्र वर्षा करते हैं, उसी प्रकार इन्द्र व्रत को करता हुआ, अभीप्सित द्रव्यादि की वर्षा करते हुए राजा अपने राष्ट्र को सन्तुष्ट करे।
The manner in which Dev Raj Indr shower rains during four months of rainy season, the king should become duty bound like Indr Dev and arrange all essential & desired commodities, useful for his subjects in the country.
In India there is spiralling rise and fall in prices of essential commodities though there is no shortage; due to hoarding, manipulation, cheating and various other factors. Its the duty of government to put such people in jail immediately.
As soon as agriculture produce start flowing into the market the whole sellers and those who manage purchases in the Mandi-whole sale market, artificially bring the prices down and make he producers-peasants, cry-weep. At present onions are purchased at Rs. 2 per kilo by the manipulators in Nasik Mandi & sold at Rs. 20-50 in retail market. Earlier oranges were bought at 50 paese per kilo in Indore and tomatoes were bought for 50 paese per kilo by the manipulators but sold at Rs. 50 per kg in retail market.
The government watched all this silently, though these commodities were selling at Rs. 50 per kilo in Delhi, Bombay, Madras and Bhopal. Ram Vilas Paswan the minister who heads this department is grossly inefficient & corrupt.
अष्टौ मासान्यथादित्यस्तोयं हरति रश्मिभिः। तथा हरेत्करं राष्ट्रान्नित्यमर्कव्रतं हि तत्॥9.305॥ जिस प्रकार सूर्य आठ महीने तक अपनी किरणों से जल को हरता है; उसी प्रकार राजा राष्ट्र से कर ले। इसी को राजा का सूर्य व्रत कहा गया है।
The manner Sun sucks water from the earth for 8 months, the king should levy taxes from the subjects. This is his duty like Sun called Sury Vrat. प्रविश्य सर्वभूतानि यथा चरति मारुतः।तथा चारैः प्रवेष्टव्यं व्रत भेतद्धि मारुतम्॥9.306॥ जिस प्रकार सभी प्राणियों में वायु प्रवेश कर घूमता है, उसी प्रकार राजा को अपने गुप्तचरों के माध्यम से राष्ट्र में घूमना चाहिये। यही राजा का वायु व्रत है।
The manner in which air moves in the body of all creatures, the king should also roam in his country through his spies-detectives. This is called Vayu Vrat.
The king is duty bound to know the troubles of his subjects and solve their problems and help them as and when required unlike the present ministers, MPs and MLAs who just keep on looting the populace and keep on depositing their black money abroad. Even a bankrupt country called Pakistan acted against its prime minister Nawaj Sharif but Indian government failed to recover money from those who deposited it abroad and were involved in Panama Papers. The latest episode of corruption exposes transfer of PM relief fund money to Rajeev Gandhi Foundation a private trust under Sonia & her family.
यथा यमः प्रियद्वेष्यौ प्राप्ते काले नियच्छति। तथा राज्ञा नियन्तव्याः प्रजास्तद्धि यमव्रतम्॥9.307॥ जिस प्रकार से धर्मराज मृत्यु के समय मित्र और शत्रु का भेद छोड़कर मारते हैं, उसी प्रकार राजा को भी प्रजा के ऊपर नियंत्रण करना चाहिये। इसको राजा का यमव्रत कहते हैं।
The king should restraint-control his subjects in the same manner in which Yam Raj subject everyone to death without the distinction of friend or foe. This is called Yam Vrat.
The moment a person become a counsellor, MLA, MLC, MP, Minister his relatives, supports behave as if they are all powerful and discard law & order. Its the first duty of the elected leader to discipline them.
वरुणेन यथा पाशैर्बद्ध एवाभिदृश्यते। तथा पापान्निगृह्णीयाद् व्रतमेतद्धि वारुणम्॥9.308॥ जैसे वरुण देवता पाश में बाँधते हैं, वैसे ही राजा पापियों को पाश में बाँधे। यह राजा का वरुण व्रत है।
The king should tie the criminals-sinners with ropes just as Varun Dev-deity of water, ties the sinners. This is called Varun Vrat.
Its difficult to get rid of Varun Pash for a sinner. Varun Dev subjects the kings to this punishment if they are sinners. वरुणपाश :: वरुण देव द्वारा राक्षसों को समुद्र की सीमा में सीमित रखना।
परिपूर्णं यथा चन्द्रं दृष्ट्वा हृष्यन्ति मानवाः। तथा प्रकृतयो यस्मिन्स चान्द्रव्रतिको नृपः॥9.309॥ पूर्ण चन्द्र को देखकर जैसी प्रसन्नता मनुष्य को होती है, वैसी ही प्रसन्नता यदि राजा को देखकर प्रजा को हो तो यह राजा के लिए चन्द्र व्रत है।
If the subjects feel happy on seeing the king just like seeing full Moon, this is called Chandr Vrat for the king.
Full Moon light is soothing, pleasing and removes darkness of night. The king should raise himself to such peaks-heights of morality, virtues, values that the subjects are filled with bliss at his sight unlike the elected legislators of today who are well known for their misdeeds, crimes.
प्रतापयुक्तस्तेजस्वी नित्यं स्यात्पापकर्मसु। दुष्टसामन्तहिंस्रश्च तदाग्नेयं व्रतं स्मृतम्॥9.310॥ पापियों को नित्य दण्ड देने में तेजस्वी और प्रतापी होकर दुष्ट मंत्रियों को भी त्रास देवे। यही राजा का अग्नि व्रत है।
Filled with aura and valour the king should punish the criminals-sinner everyday and torture the wicked, harsh ministers as well. This is Agni Vrat.
The fire removes the defects in Gold when made to burn in it. Lustre & shine are brought to Gold by the fire.यथा सर्वाणि भूतानि धरा धारयते समम्। तथा सर्वाणि भूतानि विभ्रतः पार्थिवं व्रतम्॥9.311॥ जिस प्रकार समान भाव से सब प्राणियों को पृथ्वी धारण करती है; उसी प्रकार सभी प्राणियों का भरण पोषण करते हुए धारण करना राजा के लिए पार्थिव व्रत है।
The manner in which the earth supports all being (creatures, organism, living being) the king should nurture the subjects. The is Parthiv Vrat.
The king should not distinguish between the subjects like seculars, Bahujan, SC/ST, Dalits, down trodden, sufferers etc. since these demarcations are man made. However, those who maintain them selves as a separate entity like Muslims-Terrorists and create all sorts of troubles for the civilians & the state should be treated strictly. The state should be tough with them and extradite them at the earliest.
एतैरुपायैरन्यैश्च युक्तो नित्यमतन्द्रितः। स्तेनान् राजा निगृह्णीयात् स्वराष्ट्रे पर एव च॥9.312॥ इन उपायों से तथा अन्य उपायों से युक्त और नित्य निरालस्य होकर राजा स्वदेशीय और परराष्ट्रीय चोरों का दमन करे।
The king should arm himself with these means and other methods and repress the criminals of the state and those who have legally or illegally entered the state.
Thousands of Nigerians, Pakistani and nationals of other countries have come to India and cheat-defraud Indians by using internet or other means. Their involment in cyber crimes is well known and yet the government is not in action mode due to its own obligations. Foreign girls engage in immoral acts and smuggling. They all deserve to be deported or sent to jail.Face Book-Meta is such a worst plateform that its encouraging such activites and the government is watching silently.
परामप्यापदं प्राप्तो ब्राह्मणान्न प्रकोपयेत्। ते ह्येनं कुपिता हन्युः सद्यः सबलवाहनम्॥9.313॥ अत्यन्त विपत्ति आने पर भी राजा ब्राह्मणों को कुपित न करे। यदि ब्राह्मण कुपित हो जायें तो सेना और वाहन के साथ उसका नाश कर देते हैं।
The king should never anger-provoke the Brahmns under any-most difficult (intricate, typical) circumstances. Infuriated Brahmans can crush-destroy him along with his army and the carriers-vehicles.
One after another regimes lost their empire due to the anger of Brahmans. Recently the Muslim regime of Nehru dynasty was unseated. Now, its the turn of another party BJP, which has indulged in harming the Swarn especially the Brahmans.Failure to help & support the rightful demands of teachers led to BJP's downfall in Delhi, although the Kejriwal government is more harmful to them.
यैः कृतः सर्वभक्ष्योऽग्निरपेयश्च महोदधिः। क्षयी चाप्यायितः सोमः को न नश्येत् प्रकोप्य तान्॥9.314॥ जिन्होंने (ब्राह्मणों ने) अग्नि को सर्वभक्षी, समुद्र को अपेय और चन्द्रमा को क्षय होने वाला बना दिया, भला उनके कुपित हो जाने पर कौन नष्ट नहीं होगा!?
Who would escape unhurt-unharmed, by provoking-angering the Brahmans who made Agni Dev eater of every thing (whether good or bad), made ocean water unfit for drinking and made Moon with continuous loosing and gaining shine.
The Brahman has the strength due to his Tapasya-asceticism, self imposed suffering of surviving with minimum needs-requirements, facing extreme heat, cold and showers and worst ever social conditions as are prevailing at present. He is taunted, tortured, harassed, blasphemed by the Shudr.
लोकानन्यान्सृजेयुर्ये लोकपालांश्च कोपिताः।देवान् कुर्युरदेवांश्च कः क्षिण्वंस्तान्समृध्नुयात्॥9.315॥ कुपित होने पर जो अन्य लोकों की और लोकपालों की रचना कर सकते हैं और देवताओं को मनुष्य बना सकते हैं, उनको छेड़कर कौन समृद्धिशाली हो सकता है?!
Who can either prosper or retain his glory & wealth by disturbing-teasing the Brahmns, who are capable of creating new universes and appoint the governors-guardians of all directions?!
The manner, the impact of the remaining three cosmic era remain in a specific era, Brahmans with might, power Mantr Shakti remain in every era. The Sapt Rishis, Bhagwan Parshu Ram, Bhagwan Ved Vyas are still present over this earth. 88,000 Rishis are also meditating in the deep caves of Himalay, over laden with ice.यानुपाश्रित्य तिष्ठन्ति लोका देवाश्च सर्वदा। ह्म चैव धनं येषां को हिंस्यात्ताञ्जिजीविषुः॥9.316॥ जिनके आश्रय से लोक और देवता सदा रहते हैं, जिनका ब्रह्म ही धन है, उनको जीने की इच्छा वाला कौन सतायेगा?!
Who would trouble the Brahman desirous of life; who solely depends upon the God and whose support is essential for the universe to survive and existence of demigods?!
अविद्वांश्चैव विद्वांश्च ब्राह्मणो दैवतं महत्। प्रणीतश्चाप्रणीतश्च यथाऽग्निर्दैवतं महत्॥9.317॥ जिस प्रकार वैदिक और अवैदिक रीति से स्थापित की हुई अग्नि महान देवता है, उसी तरह ब्राह्मण पंडित हो या मूर्ख, महान देवता है।
The manner in which the fire is a great deity irrespective of its ignition through Vaedic (meant for oblations) or non Vaedik means (for cooking, burning the dead or waste); in the same manner the Brahmn too is a great demigod whether he is a Pandit (educated, scholar, learned, enlightened) of fool (uneducated, ignorant, imprudent, moron, duffer, idiot).
श्मशानेष्वपि तेजस्वी पावको नैव दुष्यति। हूयमानश्च यज्ञेषु भूय एवाभिवर्धते॥9.318॥ श्मशान में भी तेजस्वी अग्नि दूषित नहीं होती और हवन करने से तो वह बढ़ती ही है।
The fire in funeral pyre remain uncontaminated and become brilliant by carrying out Hawan.
Cremation through Vaedik procedures-means a process carried just like Agnihotr, Hawan, holy sacrifices with pure deshi ghee, wood, barley, honey etc.Yagy-Hawan are the deeds-processes which cleanse the environment by killing germs, bacteria, viruses, microbes.
एवं यद्यप्यनिष्टेषु वर्तन्ते सर्वकर्मसु। सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत्॥9.319॥ उसी प्रकार सभी प्रकार के अपवित्र कार्यों में संलग्न रहने पर भी ब्राह्मण पूजनीय है, क्योंकि वह परम् देवता है।
In this manner the Brahmn is revered in spite of engaging in impure activities (mean occupations, service) since he is the Ultimate demigod.
Circumstances may compel the Brahmn to accept patty jobs for the sake of survival which do not degenerate-lower his status, since he is still busy with prayers, worship, devotion to the Almighty undertaking fasting, meditation, Yog, ascetics.
क्षत्रस्यातिप्रवृद्धस्य ब्राह्मणान्प्रति सर्वशः। ब्राह्मैव संनियन्तृ स्यात्क्षत्रं हि ब्रह्मसम्भवम्॥9.320॥ सब प्रकार से अत्यंत उत्कट रूप से ब्राह्मणों को पीड़ा देने वाले क्षत्रिय का शासन ब्राह्मण ही कर सकता है, क्योंकि क्षत्रिय ब्राह्मण से उत्पन्न हुआ है।
Only a Brahmn can restrain-control, punish-discipline, the Kshatriy-ruler who torture-tease the Brahmans in all possible manner; since the Kshatriy has his origin in the Brahman.अद्भ्योऽग्निर्ब्रह्मतः क्षत्रमश्मनो लोहमुत्थितम्। तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति॥9.321॥ जल अग्नि, ब्राह्मण से क्षत्रिय और पत्थर से लोहा उत्पन्न हुआ है। उनका तेज सर्वत्र व्याप्त होने पर भी अपने उत्पत्ति स्थान में वे शान्त हो जाते हैं।
Fire has evolved from water, Kshtriy has evolved from Brahman and iron has evolved from stone. In spite their might spreaded over the entire space they become quite when they meet their origin.
नाब्रह्म क्षत्रंमृध्नोति नाक्षत्रं ब्रह्म वर्धते। ब्रह्म क्षत्रं च सम्पृक्तमिह चामुत्र वर्धते॥9.322॥ बिना ब्राह्मण के क्षत्रिय की वृद्धि नहीं होती है और क्षत्रिय के बिना ब्राह्मण की उन्नति नहीं होती। यदि ब्राह्मण और क्षत्रिय दोनों परस्पर मिले रहें तो यहाँ और परलोक दोनों जगह, दोनों की वृद्धि होती है।
The Kshtriy can not progress prosper without Brahmans, Brahmans can not rise-prosper without Kshatriy. If both of them remain united they progress in this world and the next abode-incarnation.
The Kshatriy has valour, bravery, might and the Brahmn has intelligence, prudence, diplomacy, power to administer without lust-greed. This combination is enough to increase the boundaries of state and keep the populace-subjects happy.
दत्त्वा धनं तु विप्रेभ्यः सर्वदण्डसमुत्थितम्। पुत्रे राज्यं समासृज्य कुर्वीत प्रायणं रणे॥9.323॥ सभी प्रकार के दण्डों से पाये हुए धन को ब्राह्मण के सुपुर्द करके, अपने पुत्र को राज्य का दायित्व प्रदान कर राजा रण-युद्ध भूमि में प्रयाण करे।
The king should depart for battle after handing over the responsibility of treasury (income & expenditure, arrivals-accruals through fines & punishments to Brahmns and handing over charge of day today affairs to his son-heir (since there a chance of death during the war).
The heir apparent must be trained in administration, judiciary and war fare. He should be made courageous and ready to fight as well. He should be given chance-opportunity to fight in wars and battle as well, under protection of the worthy Guru.
एवं चरन् सदा युक्तो राजधर्मेषु पार्थिवः। हितेषु चैव लोकस्य सर्वान् भृत्यान्नियोजयेत्॥9.324॥ इस प्रकार राजा सदा राजकर्म में संयुक्त होकर सभी प्रजाओं के कल्याण के लिए कर्मचारियों को नियुक्त करे।
In this manner the king should be involved in administration to carry out the welfare of his subjects and appoint employees who are well versed, efficient, capable, honest, trust worthy and responsible.
For the last 71 years the government of India has been appointing corrupt, inefficient, unreliable, incompetent people in various capacities on the basis of reservations. The worst possible is happening now. President, ministers, legislatures, members of parliament, members of legislative assemblies, judges too are from such people-sections, communities who lack calibre, potentiality, honesty, knowledge, wisdom.The government is busy in the growth of 4/98 (four wives/98 children) and the sheduled caste, ignoring the Swarn; who actually vote it to power.
एषोऽखिलः कर्मविधिरुक्तो राज्ञः सनातनः। इमं कर्मविधिं विद्यात्क्रमशो वैश्यशूद्रयोः॥यह राजाओं की सनातन कर्मविधि है। अब क्रम से वैश्य और शूद्रों की कर्म विधि को जानिये।[मनु स्मृति 9.325]The eternal mode of functioning-duties of the kings has been described. Now let us know the mode-method of the working-duties of Vaeshy & the Shudr.वैश्यस्तु कृतसंस्कारः कृत्वा दारपरिग्रहम्। वार्तायां नित्ययुक्तः स्यात्पशूनां चैव रक्षणे॥वैश्य यज्ञोपवीत संस्कार के बाद विवाह करके खेती, व्यापार और पशुओं की रक्षा करने में तत्पर रहे।[मनु स्मृति 9.326]
Having undergone the Janeu (sacred loin thread) ceremony the Vaeshy should get married and prepare himself for agriculture, business-trade and animal husbandry.
With the janeu ceremony his education starts till the age of 25 years. Till then he has to be a celibate like Brahmn & the Kshatriy. He has to acquire thorough knowledge of trade-business, industry, animal husbandry, taxes, charity, donations etc.During this period any Tom & Harry tries to become a businessman. Such people have no moral-principles. Not only they over charge but tries to make super normal profits. They ditch the government at will and do not pay taxes like GST, Income Tax etc. They indulge in hoarding, money laundering, generating black money etc.
प्रजापतिर्हि वैश्याय सृष्ट्वा परिददे पशून्। ब्राह्मणाय च राज्ञे च सर्वाः परिददे प्रजाः॥ब्रह्मा जी ने सृष्टि करके वैश्यों को उसका भार दे दिया और ब्राह्मण तथा राजा को सभी प्रजाओं का भार सौंप दिया।[मनु स्मृति 9.327]
Brahma Ji created the living beings and handed over (transferred, delegated) the responsibility to feed-maintain them to the Vaeshy and delegated the responsibility of protection, administration, justice and support to Brahmns and the Kshatriy.
Harmony is maintained in the society till all the four Varn keep on performing their duties responsibly. Deviation, disturbance, distraction from the liabilities create unrest, disorderliness, lawlessness.
न च वैश्यस्य कामः स्यान्न रक्षेयं पशूनिति। वैश्ये चेच्छति नान्येन रक्षितव्याः कथं चन॥9.328॥ वैश्य को कभी यह इच्छा नहीं करनी चाहिये कि में पशुओं की रक्षा न करूँ और वैश्य जब तक पशु पालन की इच्छा करे, तब तक दूसरे से कभी भी पशु की रक्षा न कराये।
A Vaeshy must never conceive the wish that he would not maintain-protect the cattle and as long as he is desirous of serving the cattle he should perform the job himself.
मणिमुक्ताप्रवालानां लोहानां तान्तवस्य च। गन्धानां च रसानां च विद्यादर्घबलाबलम्॥9.329॥ मणि-मोती, मूँगा, लोहा, वस्त्र, गन्ध और रसों के भाव में कमी वेशिका ज्ञान वैश्य हमेशां रखना चाहिये।
The Vaeshy should be aware of rise & fall in the prices of jewels (gems, pearls, coral), metals Gold, Iron, Silver, alloys etc,.) cotton-cloths, scents-perfumes and condiments (extracts oils, juices).
He should never indulge in over pricing or hoarding of goods with the motive of profits as is taught through demand & supply theory in economics. He should always try to maintain the supply line and should always be vigilant in this regard.
बीजानामुप्तिविच्च स्यात्क्षेत्रदोषगुणस्य च। मानयोगं च जानीयात्तुलायोगांश्च सर्वशः॥9.330॥ बीजों के बोने और खेतों के दोष और गुण का ज्ञान भी रखना चाहिये।
The Vaeshy is ought to have the knowledge of sowing seeds, quality of soils of the fields.
The soil may have different components which may not support a particular crop. The soil should be mixed with manures, fertilisers of different types as per the need of the crop. The proper timing for sowing a specific variety of seed-crop is essential. Ability to know the quantum of rain fall too is desirable. Wells, ponds, reservoirs should be digged and maintained for irrigation throughout the year and lean season.सारासारं च भाण्डानां देशानां च गुणागुणान्। लाभालाभं च पण्यानां पशूनां परिवर्धनम्॥9.331॥भृत्यानां च भृतिं विद्याद्भाषाश्च विविधा नृणाम्।द्रव्याणां स्थानयोगांश्च क्रयविक्रयमेव च॥9.332॥ प्रत्येक वस्तु के गुण-अवगुण की पहचान, प्रत्येक देश की सस्ती और महँगी चीजों का ज्ञान, विक्रय की जाने वाली वस्तुओं से हानि-लाभ का ज्ञान, पशुओं की वृद्धि के उपाय, नौकरों के मासिक देने का ज्ञान, मनुष्यों की अनेक भाषाओँ का ज्ञान, वस्तुओं के सुरक्षित रखने वाले स्थानों का ज्ञान और खरीद-बिक्री का ज्ञान रखना चाहिये।
The trader-Vaeshy should be aware of the qualities of goods to be sold & purchased, prices prevailing in other countries, knowledge of profit & loss by selling or buying a commodity, ways & means of rearing and maintaining cattle and increasing their numbers, knowledge of the proper, adequate salaries, wages of the servants prevailing at that time, knowledge of various languages spoken by the humans where he has to deal-trade, ways and means of safe storage and knowledge of the intricacies of buying and selling.
At present there are companies which pay extremely high wages to their employees by making phenomenal-too high profits. Earning of profits beyond 16% is a grave sin. The owners-founders not only pocket whole profit but they show themselves as the employees as chief executive officer or directors and fix unimaginable inflated salaries for themselves which is pure cheating and misappropriation of funds. They take money from the banks but prefer to forget to repay. Sooner or later such business empire are sure to become history. More over the businesses are run by those who do not have values-virtues. Their sole motive is profit by fair or foul means.
धर्मेण च द्रव्यवृद्धावातिष्ठेद्यत्नमुत्तमम्। दद्याच्च सर्वभूतानामन्नमेव प्रयत्नतः॥9.333॥ धर्म से द्रव्य की वृद्धि के लिये उत्तम यत्न करना चाहिये और प्रयत्न करके सभी प्राणियों को अन्न देना चाहिये।
The earnings should be purely as per directive of scriptures and the Vaeshy should ensure supplies of food grain to each and every person.
The Vaeshy (Trader-Businessman) should adhere to maximum profit norms to be earned at a maximum of 16%. Cut throat competition should always be avoided. A portion of profits should be utilised for social service, promotion of schools, colleges, universities, hospitals to be run purely on charitable basis-lines unlike today's hospitals & schools operated like butcher's shop.
विप्राणां वेदविदुषां गृहस्थानां यशस्विनाम्। शुश्रूषैव तु शूद्रस्य धर्मो नैश्रेयसः परः॥9.334॥ वेद को जानने वाले ब्राह्मणों की और यशस्वी गृहस्थों की सेवा करना ही शूद्र को स्वर्ग देने वाला परम धर्म है।
The Ultimate duty of the Shudr is to serve the Brahmans enlightened by the Veds and those households who are virtuous, pious, righteous, honest, dedicated-devoted to the God; which lets him attain Heaven just by serving them whole heartedly.
Its a peculiar character of Kali Yug-present cosmic era that the Shudr who serves as per this doctrine gets Heaven automatically without an effort, for which the desirous perform unlimited Yagy, Hawan, Agni Hotr, under take pilgrimages, resort to donations-charity etc. etc.The person who happens to be a Brahman by caste and lacks merits is just like a Shudr. Such idiots, morons, ignorant do not deserve service by the Shudr. As a matter of fact these days almost every one is running for having a job-the main act of Shudr and is like a Shudr.
शुचिरुत्कृष्टशुश्रूषुर्मृदुवागनहङ्कृतः। ब्राह्मणाद्याश्रयो नित्यमुत्कृष्टां जातिमश्नुते॥9.335॥ यत्न और वाणी से पवित्र रहने वाले, श्रेष्ठ जातियों की सेवा करने वाला, मीठा बोलने वाला, अहंकार रहित और ब्राह्मण के आश्रित रहने वाला शूद्र अपने से उत्कृष्ट जाति पाता है।
The Shudr who keeps himself pure-pious with effort and speech, depending upon the upper castes, speaking sweet-refined, pleasing words, free from ego, attains higher castes than his present caste.
The Shudr who has these traits, automatically gets Heaven and after returning from the Heaven gets birth in higher castes-Varn.
This tenet is not applicable to present day Shudr who are involved in politics and keep on cursing higher castes, even after gaining undue privileges through reservations. Their down fall further, is predicted through this tenet. These politicians keep on blaspheming Manu Smrati even though they have neither read this nor are they going to read this. Even if they have heard the tenets by chance interpreted-translated by the ignorant, British, biased, myopic its no use explaining it to them.एषोऽनापदि वर्णानामुक्तः कर्मविधिः शुभः। आपद्यपि हि यस्तेषां क्रमशस्तन्निबोधत॥9.336॥ यह चारों वर्णों की निरापद स्थिति में शुभ कर्म विधि है। अब आपत्ति काल में इन लोगों का जो धर्म है वह सुनो।
This is the methodology-procedure for performing prescribed and mandatory duties for the four Varn in normal times. Now, let me describe the duties to be undertaken by them during emergency, disturbances, tension, trouble, war epidemic, epidemic etc.
By the grace of Almighty, Bhagwan Ved Vyas, Ganpati Ji Maharaj and Maa Bhagwati Saraswati this chapter has been conclude today i.e., 16.10.2018 at Gledswood Hills, NSW, Sydney, Australia and devoted to the pious, righteous, enlightened, honest, devoted readers.By the grace of God revision of this chapter has been completed today i.e., July 2, 2022 at Noida, UP, India and is presented to the virtuous, righteous, pious readers, the devotee of the Almighty.
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Contents of these blogs are covered under copy right and anti piracy laws. Republishing needs written permission from the author. ALL RIGHTS RESERVED WITH THE AUTHOR.संतोष महादेव-सिद्ध व्यास पीठ, सैक्टर 19, नोयडा
Not even a single day passes when the TV channels, newspapers do not telecast or prints the news pertaining to rape of innocent girls-minors. Rape of bold, independent careless women is quite common. There are women who wear dresses which lure the poachers towards them. Women traffickers are always active-busy looking for such pray-women or girls who are annoyed with their families. Even the women are not far behind, they too take active interest in pushing women into illicit trade, prostitution, immoral acts. Even old women are not spared-raped by sex maniacs if found in secure.
A number of dirty women indulged in this game called hash tag to frame men.
Remember # Tag, first they poach, entice, lure the men and then they cry foul.
Any one who rape a women, deserve castration and death sentence.
कालेऽदाता पिता वाच्यो वाच्यश्चानुपयन्पतिः।
मृते भर्तरि पुत्रस्तु वाच्यो मातुररक्षिता॥9.4॥
विवाह का समय उपस्थित होने पर विवाह न करने से पिता, ऋतु के समय प्रसङ्ग न करने से पति, पति के मरने पर पुत्र माता की रक्षा न करे तो सभी निन्द्य हैं।
The father deserve criticism-reprehension (to be rebuked) if he fails to marry off his marriageable daughter, the husband has to be reprehended if he fails to mate & satisfy his wife sexually during ovulation period and the son has to be rebuked-reprehended if he fails to protect his mother after the death of his father.
As a matter of fact a very large number of men are unable to produce children and as a result the woman looks else where for progeny.
As a matter of fact a very large number of men are unable to produce children and as a result the woman looks else where for progeny.
सूक्ष्मेभ्योऽपि प्रसङ्गेभ्यः स्त्रियो रक्ष्या विशेषतः।
द्वयोर्हि कुलयोः शोकमावहेयुररक्षिताः॥9.5॥
थोड़ी, छोटी-छोटी कुसङ्गति से भी स्त्रियों की विशेष रक्षा करें; क्योंकि अरक्षित होने पर वह दोनों कुलों को कलंकित करती है।
The females should be kept away-protected from bad-vulgar (notorious, illicit) company, since slightest error in protection may lead to earning disrepute, sorrow by them to both sides i.e., parents & in laws.
इमं हि सर्ववर्णानां पश्यन्तो धर्ममुत्तमम्।
यतन्ते रक्षितुं भार्यां भर्तारो दुर्बला अपि॥9.6॥
सभी वर्णों के इस (स्त्री रक्षा रूपी) उत्तम धर्म को देखते हुए, पति दुर्बल होते हुए भी अपनी पत्नी की रक्षा में प्रयत्नशील रहना चाहिये।
Even a weak person should protect his wife in the light of this sacred piece of advice (duty-Dharm).
स्वां प्रसूतिं चरित्रं च कुलमात्मानमेव च।
स्वं च धर्मं प्रयत्नेन जायां रक्षन्हि रक्षति॥9.7॥
स्त्री की रक्षा में प्रयत्नशील मनुष्य अपनी संतान, चरित्र, कुल, आत्मा और धर्म की रक्षा करता है।
One who is eager-protects, guards his wife preserves his progeny-offspring, character, hierarchy-clan, soul and the Dharm-duty (virtuous conduct), devotion.
पतिर्भार्यां सम्प्रविश्य गर्भो भूत्वेह जायते।
जायायास्तद्धि जायात्वं यदस्यां जायते पुनः॥9.8॥
पति का वीर्य पत्नी के गर्भ में प्रवेश करके सन्तान के रूप में जन्म लेता है। पति फिर स्त्री में जायमन होता है, यही स्त्री का जायत्व है।
Husband's sperms penetrates into the womb of his wife, fertilise the eggs and leads to conception. This is pregnancy.
The nascent sperm which combines with a single egg turns into zygote & the foetus and becomes bigger and bigger ultimately turning into a child and takes birth after 9 months.
जायमन :: Nascent things or processes are just beginning and are expected to become stronger or to grow bigger.
यादृशं भजते हि स्त्री सुतं सूते तथाविधम्।
तस्मात्प्रजाविशुद्ध्यर्थं स्त्रियं रक्षेत्प्रयत्नतः॥9.9॥
जैसे पुरुष के साथ स्त्री समागम करती है, वैसी ही सन्तान उत्पन्न करती है। इसलिये शूद्र संतानोपादन के प्रयत्न करके स्त्री की रक्षा करे।
The woman gives birth to the progeny similar-identical to the man with whom she mate. Therefore, one should guard his wife carefully for the purpose of progeny.
Sperms are the carriers of heredity character which interact with the chromosomes of the woman and the child is born by acquiring the dominant and recessive (dwarf-masked) characters from both of the parents.
Please refer to ::
bhartiyshiksha.blogspot.com
bhartiyshiksha.blogspot.com
न कश्चिद्योषितः शक्तः प्रसह्य परिरक्षितुम्।
एतैरुपाययोगैस्तु शक्यास्ताः परिरक्षितुम्॥9.10॥
एतैरुपाययोगैस्तु शक्यास्ताः परिरक्षितुम्॥9.10॥
केवल बल प्रयोग से कोई भी पुरुष स्त्रियों की रक्षा नहीं कर सकता। इसके लिए उसे निम्नलिखित उपायों का प्रयोग करना चाहिये।
Its not possible to protect-guard the women just by using force-power, strength. The husband should use-adopt the following measures.
अर्थस्य सङ्ग्रहे चैनां व्यये चैव नियोजयेत्।
शौचे धर्मेऽन्नपक्त्यां च पारिणाह्यस्य वेक्षणे॥9.11॥
धन के आय-व्यय विषय में, घर की वस्तुओं की सफाई, धर्मादि कार्यों, रसोई बनाने, खिलाने और घर की देखभाल के काम में नियुक्त करे।
The wife should be engaged in domestic chores like maintenance of accounts of income & expenditure, cleaning of house hold goods, religious matters, cooking, serving food and care taking of the house.
कहते हैं, "खाली दिमाँग शैतान का घर"। Empty mind is devil's workshop.
These days the women who are employed have to perform household duties in addition to the service and look after children as well.
She is not safe amongest the co workers who are male.
These days the women who are employed have to perform household duties in addition to the service and look after children as well.
She is not safe amongest the co workers who are male.
अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः।
आत्मानमात्मना यास्तु रक्षेयुस्ताः सुरक्षिताः॥9.12॥
बड़े लोगों द्वारा घर में बन्द किये जाने पर भी स्त्री अरक्षित ही होती है। जो स्त्रियाँ अपनी रक्षा स्वयं करती हैं, वे ही सुरक्षित रहती हैं।
Its only the woman who can protect herself. She is not safe even after confining to the boundaries of the big house by the elders, guardians.
From the early childhood the girls should be taught not to indulge, engage in unnecessary conversation with the men. She should be disciplined. She may be taught measures to be taken to protect herself like marshal arts.
पानं दुर्जनसंसर्गः पत्या च विरहोऽटनम्।
स्वप्नोऽन्यगेहवासश्च नारीसंदूषणानि षट्॥9.13॥
मदिरा पीना, दुष्टों की संगति, पति का वियोग, इधर-उधर घूमना, अकाल में सूतना और दूसरे के घर में रहना ये छः स्त्रियों के दोष हैं।
Drinking wine-spirituous liquor, illicit-wicked company, separation-isolation from the husband, roaming-loitering aimlessly hither & thither (rambling abroad), sleeping at odd-unseasonable hours (specially during solar & lunar eclipse) and dwelling-living in other men's house, are the six defects-causes which may ruin-spoil a woman's life.
Life becomes curse for such women who do not care for these postulates. Momentary pleasure put them into great hardships later, like slavery, prostitution & even murder.
नैता रूपं परीक्षन्ते नासां वयसि संस्थितिः।
सुरूपं वा विरूपं वा पुमानित्येव भुञ्जते ॥9.14॥
स्त्रियाँ रूप की परीक्षा नहीं करतीं हैं, न तो अवस्था का ध्यान रखती हैं, सुन्दर हो या कुरूप, पुरुष होने से ही वे उसके साथ संभोग करती हैं।
The women indulge in sex with the man without caring whether he is beautiful or ugly, handsome or aged, deformed. For them its enough that he is a man (sex object).
Desperate, extremely sexy, imprudent women indulge in sex with animals as well. They may adopt artificial means and indulge in lesbianism.
पौंश्चल्याच्चलचित्ताच्च नैस्नेह्याच्च स्वभावतः।
रक्षिता यत्नतोऽपीह भर्तृष्वेता विकुर्वते॥9.15॥
पुंश्चल (पराये पुरुष से भोग की इच्छा) दोष से, चंचलता से और स्वभाव से ही स्नेह न होने के कारण, घर में यत्नपूर्वक रखने पर भी स्त्रियाँ पुरुष के विरुद्ध कार्य करती हैं।
Passion, sexuality, sensuality-desire for sex with other person, flirtation, lack of love for the husband may lead to indulgence against her husband in spite of keeping carefully in the house.
In born desire for sex, nourishment in bad company, environment, society or culture are sure to spoil a woman.
चंचलता :: आकस्मिकता, चपलता, कुलबुलाहट, ढुलमुल यक़ीनी, विपर्यय, गतिशीलता, परिवर्तनीयता, अस्थिरता, विचलता, ग़फ़लत, अनवधान, प्रमाद, छिछोरपन, त्वरित बुद्धि, चंचल बुद्धि, फुर्ती, स्वेच्छाचारीता, सनकीपन, मनमौजीपन, सनकीपन, पागलपन, खेलकूद, चपलता, अमदहोशी, मतवालापन, शराबपस्ती, विनोदीपन, हंसी खेल, परिवर्तनशीलता, परिवर्तिता, शैतानी; playfulness, vacillation, versatility carelessness, fluctuation light mood, inconstancy, changeability, fidget, suddenness agility, light head, fickleness, mobility, mercuriality variability, hoydenism, hoyden hood, capriciousness, flightiness, frolic, fugacity, grogginess.
एवं स्वभावं ज्ञात्वाऽऽसां प्रजापतिनिसर्गजम्।
परमं यत्नमातिष्ठेत्पुरुषो रक्षणं प्रति॥9.16॥
परमं यत्नमातिष्ठेत्पुरुषो रक्षणं प्रति॥9.16॥
ब्रह्मा जी ने ही स्त्रियों का ऐसा स्वभाव बनाया है, इसलिये पुरुष को हमेशा स्त्रियों की रक्षा करनी चाहिये।
This is the in born-natural tendency, inclination, trait of the women created by Brahm Ji; which necessitates their protection.
शय्याऽऽसनमलङ्कारं कामं क्रोधमनार्जवम्।
द्रोहभावं कुचर्यां च स्त्रीभ्यो मनुरकल्पयत्॥9.17॥
द्रोहभावं कुचर्यां च स्त्रीभ्यो मनुरकल्पयत्॥9.17॥
मनु जी ने सृष्ट्यादि में शय्या, आसन, आभूषण, काम, क्रोध, कुटिलता, द्रोह और दुराचार स्त्रियों के लिये ही कल्पना की थी।
Manu Ji imagined (thought, planned) bedding, cushion, ornaments, sex, anger, complicity-crookedness, dishonesty-disloyalty, malice and bad conduct for the women.
Its not essential that every woman is wicked or crooked. Shastr describe numerous women who were ideal in their behaviour, conduct, character in short role model.
कुटिलता :: Crookedness, deviousness, dishonesty, subtlety.
द्रोह :: malignancy, disloyalty.
नास्ति स्त्रीणां क्रिया मन्त्रैरिति धर्मे व्यवस्थितिः।
निरिन्द्रिया ह्यमन्त्राश्च स्त्रीभ्योऽनृतमिति स्थितिः॥9.18॥
धर्म शास्त्र की व्याख्या के अनुसार स्त्रियों की जातकर्मादि क्रियायें मंत्रों से नहीं करनी चाहिये। उन्हें मन्त्रों के ज्ञान का अधिकार भी नहीं है। उनकी झूठ में ही स्थिति है। The sacramental) rites for women should not be performed with the recitation of Mantr. They are not entitled to acquire the knowledge of Mantrs-sacred rhymes. They are positioned-placed in truthlessness-falsehood as per the verdict of the Dharm Shastr (holy books, literature).
तथा च श्रुतयो बह्व्यो निगीता निगमेष्वपि।
स्वालक्षण्यपरीक्षार्थं तासां शृणुत निष्कृतीः॥9.19॥
स्वालक्षण्यपरीक्षार्थं तासां शृणुत निष्कृतीः॥9.19॥
वेदों में भी उक्त विषय की अनेक श्रुतियाँ हैं। उनमें जो मन्त्र व्याभिचार प्रायश्चित के लिये हैं उन्हें सुनों :-
Veds too have several quotations over this subjects. Listen to the Mantr for penances from them :-
यन्मे माता प्रलुलुभे विचरन्त्यपतिव्रता।
तन्मे रेतः पिता वृकत्तामित्यस्यैतन्निदर्शनम्॥9.20॥
तन्मे रेतः पिता वृकत्तामित्यस्यैतन्निदर्शनम्॥9.20॥
मेरी माता ने अपवित्र होकर घूमते हुए दूसरे के घर में जाकर पर पुरुष की इच्छा की, इसलिये उसके दूषित रज को मेरे पिता शुद्ध करें। यह मंत्र उस समय के व्याभिचार के लिये है।
My mother became impious-impure and desired for matting with other person while roaming and entered his house. Let my father purify her ovum. This Mantr has to be uttered for that moment when the conception occurred.
ध्यायत्यनिष्टं यत्किञ्चित्पाणिग्राहस्य चेतसा।
तस्यैष व्यभिचारस्य निह्नवः सम्यगुच्यते॥9.21॥
जो स्त्री अपने पति के विरुद्ध पर-पुरुष से गमन करने की इच्छा मन में करती है, उस मानसिक पाप से कलुषित चित्त के शुद्धि के लिये निम्न मंत्र है :-
Following Mantr is meant for the purification of a woman who desires for mating with some one else, discarding her husband.
यादृग्गुणेन भर्त्रा स्त्री संयुज्येत यथाविधि।
तादृग्गुणा सा भवति समुद्रेणेव निम्नगा॥9.22॥
जैसे गुणी पुरुष के साथ स्त्री का ब्याह होता है, वैसे ही गुणों से वह युक्त होती है। जैसे नदी का जल समुद्र में मिलने से खारा हो जाता है।
The woman acquires the traits (characterises, qualities) of the man (family) with whom she is married to, just like the river, the water of which turn salty on merging in the ocean.
When a wicked woman marries a sober man she tries to overpower control her. The weak often surrenders. The prudent-pious tries to reform her or adjust for the sake of his progeny.
One must be strong enough to handle his wife.
अक्षमाला वसिष्ठेन संयुक्ताऽधमयोनिजा।
शारङ्गी मन्दपालेन जगामाभ्यर्हणीयताम्॥9.23॥
नीच योनि में उत्पन्न होने वाली अक्षमाला और सारङ्गी क्रम से वशिष्ठ और मन्दपाल के साथ ब्याह होने से परमपूजा कप प्राप्त हुईं।
Akshmala, born in a low order family married to Vashishth and Sarangi got married to Mand Pal and both enjoyed extreme respect & honour due to this reason, having acquired their virtues, righteousness, piousity, austerities.
एताश्चान्याश्च लोकेऽस्मिन्नपकृष्टप्रसूतयः।
उत्कर्षं योषितः प्राप्ताः स्वैः स्वैर्भर्तृगुणैः शुभैः॥9.24॥
इस लोक में ये और अन्य कितनी ही स्त्रियाँ नीच कुल में उत्पन्न होते हुए भी अपने स्वामी के गुणों से युक्त होकर श्रेष्ठता को प्राप्त हुई हैं।
There is a long list of women who were born in Shudr Varn, low castes but became respected-attained eminence, in this world by acquiring the ability-capability of their husbands.
Speaking in terms psychology, the genetics alone does not describe the behaviour of an individual, but the environment-society do impact him. One can see girls born is high class families marring people with low traits as a result of films depicting love. A Hindu girl who marries a Muslim is really unfortunate, since she spoils her both worlds-this birth and the next so many as well. A girl from Upper Caste too is unlucky who marries a low origin person. The result is generally disastrous. One can find the ever increasing list of divorce seekers in courts.
एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा।
प्रेत्यैह च सुखोदर्कान्प्रजाधर्मान्निबोधत॥9.25॥
यह स्त्री और पुरुष के नित्य व्यवहार नियम कहा। अब यह लोक और परलोक में आनन्द देने वाले सनातन धर्म को कहता हूँ।
Having described the rule for everyday practice, now I shall narrate the Sanatan Dharm (Hindu Dharm pertaining to this text) which will give pleasure in this abode and the next abodes (present and next incarnations).
प्रजनार्थं महाभागाः पूजार्हा गृहदीप्तयः।
स्त्रियः श्रियश्च गेहेषु न विशेषोऽस्ति कश्चन॥9.26॥
स्त्रियाँ सन्तान उत्पन्न करने के कारण उपकार करने वाली पूजनीय और गृह की शोभा रूप हैं। गृह लक्ष्मी और स्त्रियों में कोई विशेषता-भेद नहीं हैं।
The women acquire a special honourable status by giving birth to progeny & is revered like the Goddess Lakshmi of the household. There is no distinction between household Goddess Lakshmi (deity of wealth, riches).
The women has a adorable status in Indian-Hindu society. She is looked in high esteem. One who cares for his mother (grand mother), wife, sister, daughter is a blessed and pious person, who deserves respect-pleasures & appreciation in the heaven. In fact the mother is the first Guru of the child and her impact remains over his personality throughout the life. Whenever and wherever he is in trouble he calls his mother-cries calling her.
उत्पादनमपत्यस्य जातस्य परिपालनम्।
प्रत्यहं लोकयात्रायाः प्रत्यक्षं स्त्री निबन्धनम्॥9.27॥
सन्तान उत्पन्न करना, उत्पन्न हुए का पालन, नित्य गृह का कार्य करना, इन सभी वस्तुओं के प्रत्यक्ष का कारण स्त्रियाँ ही हैं।
The woman is recognised as the sole perpetuator of the family-household by giving birth to a child and nourishing him by performing house hold chores-duties.
Its the woman who perpetuate the clan, hierarchy, dynasty from one generation to next generation. She is the first Guru-teacher and thus is a revered being.
अपत्यं धर्मकार्याणि शुश्रूषा रतिरुत्तमा।
दाराऽधीनस्तथा स्वर्गः पितॄणामात्मनश्च ह॥9.28॥
सन्तान, धर्मकार्य, सेवा, उत्तम रति, पितरों का और अपना स्वर्ग साधन; ये सभी कार्य स्त्री के ही अधीन हैं।
Giving birth to progeny and its nourishment & nurture, religious works (rites), service, efficient mating (conjugal happiness), efforts to elevate the Pitre-Manes and self to heavenly abode comes under the jurisdiction of wife.
The deities, Manes, demigods do not accept any offering, holy sacrifice in fire.
The deities, Manes, demigods do not accept any offering, holy sacrifice in fire.
पतिं या नाभिचरति मनोवाग्देहसंयता।
सा भर्तृलोकमाप्नोति सद्भिः साध्वीइति चोच्यते॥9.29॥
जो स्त्री मन, वाणी और शरीर का संयम कर पति के विरुद्ध आचरण नहीं करती, वह मरने के बाद पतिलोक को पाती है और इस लोक में सज्जनों के द्वारा पतिव्रता (chaste, faithful, devoted) कही जाती है।
The woman who controls his innerself (mind, mood, gestures, psyche, heart), tongue (speech, conversation) commands her body (keep it fit) & never goes against her husband; gets the higher abodes which her husband gets, after the death and is appreciated by the gentleman as committed to her husband.
The woman should never intervene while her husband is talking to some one, interrupt or speak against him.
व्यभिचारात्तु भर्तुःस्त्री लोके प्राप्नोति निन्द्यताम्।
शृगालयोनिं चाप्नोति पापरोगैश्च पीड्यते॥9.30॥
स्वामी के विरुद्ध आचरण करने वाली स्त्री (व्याभिचारिणी) इस लोक में निदित होती है और मरने के बाद श्रृगाल (गीदड़, सियार) योनि में उत्पन्न होकर अनेक प्रकार के रोगों को भोगती है।
The woman who acts against her husband and enters into sexual relation with some one else not only invite slur bad name (taint) but also suffer from various diseases like AIDS, chlamydia gonorrhoea and syphilis rebirth as a jackal in next birth.
She virtually spoil her life for momentary enjoyment and suffer throughout the life being inflicted by serious incurable diseases, slur-taint, isolation and dishonour till death finally comes to her. After death she is moved to hell and gets birth as a lower species.
पुत्रं प्रत्युदितं सद्भिः पूर्वजैश्च महर्षिभिः।
विश्वजन्यमिमं पुण्यमुपन्यासं निबोधत॥9.31॥
पूर्व के श्रेष्ठ मन्वादि महर्षियों ने पुत्र के विषय में संसार हितार्थ जो पुण्य इतिहास कहा है उसको सुनो।
Listen to the history narrated pertaining to the son by the earlier excellent-Ultimate Manu etc, Maharishis for the benefit well being of the world-universe.
It clearly illustrate that Manu too is a designation and a unit of time. In addition to it, it refers to the person narrating this code of conduct for the virtuous humans. Manu just described the events, traditions, practices prevailing at that point of time. Each & every thing narrated by him is in accordance with the Veds.
भर्त: पुत्रं विजानन्ति श्रुतिद्वैधं तु भर्तरि।
आहुरुत्पादकं केचिदपरे क्षेत्रिणं विदुः॥9.32॥
पुत्र स्वामी का होता है, किन्तु स्वामी के विषय में दो प्रकार की श्रुति है, कोई तो पुत्र को उत्पन्न करने वाले को पुत्रवान कहता है और कोई जिसकी स्त्री से पुत्र हुआ है, उसी का पुत्र मानते है।
The son belongs to the husband but there are two dictates (doctrine, versions, trends) in this regard. (1). Some says that the fatherhood is entitled to one who has produced him, i.e., biological father and (2). the fatherhood is entitled to one, who's wife has given birth to the son-male child.
There is yet another doctrine which says that the son belongs to one who has brought him up, nourished, nurtured and performed all his Sanskars i.e., rites. This is true in case of adopted son.
क्षेत्रभूता स्मृता नारी बीजभूतः स्मृतः पुमान्।
क्षेत्रबीजसमायोगात् सम्भवः सर्वदेहिनाम्॥9.33॥
स्त्री क्षेत्र रूप और पुरुष बीज रूप होता है। क्षेत्र और बीज के संयोग से सभी प्राणियों की उत्पत्ति होती है।
The woman is like the soil-land and the man is like the seed, the union-combination of which leads to the birth of all beings.
This is true partially, since the woman's chromosomes do affect the progeny.
विशिष्टं कुत्रचिद्बीजं स्त्रीयोनिस्त्वेव कुत्रचित्।
उभयं तु समं यत्र सा प्रसूतिः प्रशस्यते॥9.34॥
कहीं बीज प्रधान होता है और कहीं क्षेत्र ही प्रधान होता है। जहाँ दोनों समान होते हैं, वहाँ सन्तान भी श्रेष्ठ होती है।
In some cases the father is dominating, while in others the mother dominates. The progeny is excellent where both are equitable.
The mental state of both the parents & the timing too is important for desired progeny. Normally, the progeny is a son if the male dominate while mating.
बीजस्य चैव योन्याश्च बीजमुत्कृष्टमुच्यते।
सर्वभूतप्रसूतिर्हि बीजलक्षणलक्षिता॥9.35॥
सर्वभूतप्रसूतिर्हि बीजलक्षणलक्षिता॥9.35॥
बीज और क्षेत्र में बीज को ही श्रेष्ठ कहते हैं, क्योंकि सभी प्राणियों की उत्पत्ति बीज के लक्षणानुसार ही होती है।
The seed-sperm is considered supreme, since the birth of all beings takes place as per the characterises of the seed.
There is no doubt that the fertilisers, light, water, seasons affect the growth of the plant but the shape, size, basic qualities depend solely over the seed.
It means that the sperms which were donated to his wives by Mahrishi Kashyap had modified or had different characterises at the time of mating since all wives gave birth to different types of beings. This is why no two beings are identical in figure, structure, face etc.100% resemblance is impossible even in identical twins.
There is no doubt that the cells of one can be used to produce progeny just like him.
There is no doubt that the cells of one can be used to produce progeny just like him.
यादृशं तूप्यते बीजं क्षेत्रे कालोपपादिते।
तादृग्रोहति तत्तस्मिन्बीजं स्वैर्व्यञ्जितं गुणैः॥9.36॥
तादृग्रोहति तत्तस्मिन्बीजं स्वैर्व्यञ्जितं गुणैः॥9.36॥
समय पर जैसा बीज क्षेत्र में बोया जाता है, वैसा ही बीज के गुणों से युक्त पौधा निकलता है।
The characters of the plant depend upon the time and the seed sown in the field.
The characters of the plant depend upon the time and the seed sown in the field.
The sperm has millions of chromosomes present over it, which are solely dependent over the food consumed by the person at various points of time. So, the variations occur in the progeny. This is the reason behind mutations as well. At occasions the recipient get sperms from two or more sources which is clearly shown-visible over the impact over the progeny which is more or less a mix of characteristics of the donor. Normally the dominant characters may show off presence in the donor and the recipient.
Please refer to :: bhartiyshiksha.blogspot.com
इयं भूमिर्हि भूतानां शाश्वती योनिरुच्यते।
न च योनिगुणान्कांश्चिद्बीजं पुष्यति पुष्टिषु॥9.37॥
यह भूमि सभी प्राणियों का निरन्तर उत्पत्ति स्थल है, किन्तु कभी भी भूमि के गुण से बीज पुष्ट नहीं होते।
The earth is place for generating all beings ever since; yet its characteristics never affect the seed.
भूमावप्येककेदारे कालोप्तानि कृषीवलैः।
नानारूपाणि जायन्ते बीजानीह स्वभावतः॥9.38॥
एक ही समय में एक खेत में कृषकों द्वारा बोये हुए अनेक प्रकार के बीज अपने स्वाभाव के अनुसार अनेक प्रकार के उत्पन्न होते हैं।
Different kinds of seeds sown in the fields by the farmers together grow into different kind of seedling according to their characterises-traits (qualities, properties).
व्रीहयः शालयो मुद्गास्तिला माषास्तथा यवाः।
यथाबीजं प्ररोहन्ति लशुनानीक्षवस्तथा॥9.39॥
धान, मूँग, तिल, उड़द, यव, लहसुन और ईख; ये सभी अपने बीज के अनुसार ही उत्पन्न होते हैं।
The rice-paddy, mung, sesame, Udad, (masha beans), barley, garlic and the sugar cane all grow according to their seeds.
अन्यदुप्तं जातमन्यदित्येतन्नोपपद्यते।
उप्यते यद्धि यद्बीजं तत्तदेव प्ररोहति॥9.40॥
बोया कुछ जाये और उत्पन्न कुछ हो ऐसा कभी नहीं होता। जो बीज बोया जाता है, वही उत्पन्न होता।
Its never that one sows something and something else grows up. Whatever is sown as seeds, grows up as plant.
Its true for the plants, where seed is a final form. In animals fertilisation occurs inside the womb internally or the egg has to be fertilised externally.
तत्प्राज्ञेन विनीतेन ज्ञानविज्ञानवेदिना।
आयुष्कामेन वप्तव्यं न जातु परयोषिति॥9.41॥
इसलिए ज्ञान-विज्ञान को जानने वाला दीर्घ आयुष्य की इच्छा वाला विद्वान् कभी परस्त्री में बीज को न बोये।
One who is desirous of longevity, learned and understand science must never inseminate the woman belonging to others (caste, religion).
अत्र गाथा वायुगीताः कीर्तयन्ति पुराविदः।
यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे॥9.42॥
दूसरे की स्त्री में दूसरे पुरुष को बीज नहीं बोना चाहिये। इस विषय में प्राचीन आचार्य वायु की गाई हुई गाथायेंकहते हैं।
The ancient educators describe the text propagated by Vayu (Pawan Dev, deity of air) which support the postulate regarding prohibition of insemination of other's wife.
नश्यतीषुर्यथा विद्धः खे विद्धमनु विद्ध्यत:।
तथा नश्यति वै क्षिप्तं बीजं परपरिग्रहे॥9.43॥
जिस प्रकार एक के बेधे हुए निशाने पर दूसरे का फेंका हुआ बाण निष्फल होता है अर्थात पहले ही शिकारी का वह शिकार होता है, उसी प्रकार पराई स्त्री में बोया हुआ बीज निष्फल होता है।
The manner in which the arrow shot at the target by the hunter which has already been targeted by the other hunter becomes meaningless-useless, the conception in womb of other person's wife will fail.
Here distinction between the seed sown in the soil and the sperms is essential. The seed is a final form which is obtained by the fertilisation of the male and female organs of the flowers of a plant-tree. But sperms combine with the ovum inside the womb. The child has the characterises of both the mother and the father. In case a woman has sex with more than one person, there is always a possibility of the zygote acquiring mixed characters from the sperms of different people (the impact of dominant characters may show off in the progeny). The fact remains that the woman who conceives with the animals, gives birth to mixed new hybrid species.
One should never forget the cases of Hanuman Ji Maharaj, Rishi Gau Karn and Makar Dhawaj.
पृथोरपीमां पृथिवीं भार्यां पूर्वविदो विदुः।
स्थाणुच्छेदस्य केदारमाहुः शाल्यवतो मृगम्॥9.44॥
पूर्वाचार्यों ने इस भूमि को पृथु कहा है जो जिस भूमि को क्षेत्र रूप में काटकर बनाता है, वह उसी की होती है, जैसे पहले (मृग को) बाण मारने वाले का ही मृग होता है।
The ancient sages-scholars have said that the land belongs to one who make it useful for cultivation. like the mighty king Prathu who made the earth fit for cultivation, just like the hunted belongs to one who shot the arrow first.
एतावानेव पुरुषो यत्जायाऽऽत्मा प्रजेति हि।
विप्राः प्राहुस्तथा चैतद्यो भर्ता सा स्मृताङ्गना॥9.45॥
अपना शरीर, सन्तति और स्त्री, ये तीनों मिलकर ही पुरुष होता है। ब्राह्मणों का कहना है कि जो पति है, वही स्त्री है अर्थात पति और पत्नी में कोई भेद नहीं होता।
The Purush (family) constitutes of the own body-husband, wife and the progeny. The Brahmns-scholars say that the husband and the wife are alike, there is no distinction between them. Treat both of them at par. parity between the two is essential.
This is an ideal situation. The household, his wife and the progeny should have identical views regarding the subject. It depends upon the learning & the source of learning-knowledge. In the present world its almost impossible to find this due to generation gap, environment, teaching-learning, impact of media, society etc. etc.
न निष्क्रयविसर्गाभ्यां भर्तुर्भार्या विमुच्यते।
एवं धर्मं विजानीमः प्राक्प्रजापतिनिर्मितम्॥9.46॥
बेचने से या त्याग देने से स्त्री पति के पत्नीत्व से अलग नहीं होती है। यह धर्म पूर्व में प्रजापति ने बनाया है; उसे हम लोग जानते हैं। Neither by selling nor by repudiation (divorce, separation) the wife's title-entitlement to wife hood is lost (It remains even after that.), this is what has been fixed by Prajapati Brahma.
It means that if she indulges into immoral acts as a result of it, the sins committed by her goes to the husband.
सकृदंशो निपतति सकृत्कन्या प्रदीयते।
सकृदाह ददानीति त्रीण्येतानि सतां सकृत्॥9.47॥
भाइयों में सम्पत्ति का बँटवारा एक बार ही होता है। कन्यादान एक ही बार होता है, किसी वस्तु का दान एक ही बार होता है; ये तीनों कार्य सज्जनों के लिये एक ही बार होते हैं। Division of property amongest the brothers takes place only once. The girl is donated (married off) to the bridegroom only once and a good is donated only once by the pious, gentle men, honourable, noble.
Remarrying a woman is a sin since she has already been donated. Something which has been donated once should not be donated again even by mistake again, since its a sin. One is designated to hells for such a crime for prolonged period of time.
यथा गोऽश्वोष्ट्रदासीषु महिष्यजाविकासु च।
नोत्पादकः प्रजाभागी तथैवान्याङ्गनास्वपि॥9.48॥
जैसे गाय, घोड़ी, दासी, भैंस, बकरी और भेड़ी में संतान उत्पन्न करने वाले बैल आदि संतान के भागी नहीं होते, वैसे ही परस्त्री में संतान पैदा करने वाला पुरुष भी उस संतान का भागी नहीं होता। The logic-manner by which the bull is not entitled to fatherhood by producing progeny through a cow, mares, female camels, slave-girls, buffalo-cows, she-goats and ewes, a man does not become a father by producing a child through a woman who is not his wife.
The fact remains that producing illegitimate offspring is a sin on both sides i.e., a woman as well as a man unless-until the husband is incompetent and his accent is their for such progeny. The offspring of prostitutes earn sins throughout their lives and the person who fathered them too, is equally a sinner.
येऽक्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः।
ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित्॥9.49॥
जिसके पास स्वयं के खेत नहीं हैं यदि वह दूसरे के खेत में बीज बोता है तो वह उस खेत में उत्पन्न हुए धान को पाने का किसी भी प्रकार हकदार नहीं है।
One who do not possess field of his own but sows seeds in the field of some one else, is not entitled to the crops under any circumstances.
In fact the lascivious who has multiple sex relations & a child is born out of his illicit relation, he do not bother about it. He commit sin through these relations and later the progeny earn & accumulate sins for him.
यदन्यगोषु वृषभो वत्सानां जनयेच्छतम्।
गोमिनामेव ते वत्सा मोघं स्कन्दितमार्षभम्॥9.50॥
यदि दूसरे की गौ में वृषभ एक सौ बछड़े पैदा करे तो भी वे बछड़े उस गौ स्वामी के होते हैं न कि उस वृषभ के। वृषभ का यह वीर्य सिंचन उसके स्वामी के लिए व्यर्थ जाता है।
If the bull owned by one produces hundred calf through other's cow, they will belong to the owner of the cow not to him. The mating goes waste for him. The sperms produced by virtue of feeding the bull with nutritious food goes waste for him.
As a result of mating sperms are lost causing temporary weakness in one who ejected them.
तथैवाक्षेत्रिणो बीजं परक्षेत्रप्रवापिणः।
कुर्वन्ति क्षेत्रिणामर्थं न बीजी लभते फलम्॥9.51॥
उसी प्रकार बिना खेत वाले का बीज दूसरे के खेत में बोने से निष्फल हो जाता है। बोया हुआ बीज क्षेत्र स्वामी के निमित्त होता है, बीज बोने वाला उसका फल नहीं पाता।
Similarly, the seed sown by one in other's field goes waste. The seed sown by him become fruitful for the owner of the field, not him. One who cast the seeds do not gain through them.
Illegitimate child born out of illicit relations belongs to the husband of the woman not the one who is a biological father. One who sell his sperms in sperm banks can never claim over the child born with his sperms. Selling of sperms for money is not donation.
फलं त्वनभिसंधाय क्षेत्रिणां बीजिनां तथा।
प्रत्यक्षं क्षेत्रिणामर्थो बीजाद्योनिर्गलीयसी॥9.52॥
यदि खेत के मालिक और बीज बोने वाले में फल के विषय में कोई बात निश्चित नहीं हुई है, तो फल खेत के मालिक का ही होता है, क्योंकि बीज से खेत श्रेष्ठ है।
If no deal-agreement has been struck-settled between the owner of the field and the one who sows the seeds regarding the out put, (fruit) it will belong to the owner of the field only, since the filed is superior to the seed.
क्रियाSभ्युपगमात्त्वेतद्बीजार्थं यत्प्रदीयते।
तस्येह भागिनौ दृष्टौ बीजी क्षेत्रिक एव च॥9.53॥
जिस खेत की उपज के फल के विषय में दोनों ने आपस में तय कर लिया है, उस खेत के फल में क्षेत्रपति और बीजपति दोनों का ही भाग देखा जाता है।
आजकल ज्यादातर किसान खेत को बँटाई हैं। फ़सल के कटते वक्त उसका आपस में बँटवारा कर लेते हैं मगर यह सन्तान पर लागू नहीं हो सकता।
आजकल ज्यादातर किसान खेत को बँटाई हैं। फ़सल के कटते वक्त उसका आपस में बँटवारा कर लेते हैं मगर यह सन्तान पर लागू नहीं हो सकता।
If the owner of the filed and the one who sows the seeds have settled about the fruits-product of the field, then they both will have right over the crops-out put.
Mahrishi Ved Vyas was the biological father of Dhratrashtr, Pandu and Vidur Ji, but he never claimed fatherhood,, since his mother Saty Wati had asked him to produce children from the wives of Chitr Viry and Vichitr Viry. Vidur Ji's mother was a slave, so he was not called the son of king Shantnu. Mahrishi Ved Vyas remained associated with them till they survived.
ओघवाताहृतं बीजं यस्य क्षेत्रे प्ररोहति।
क्षेत्रिकस्यैव तद् बीजं न वप्ता लभते फलम्॥9.54॥
जल और वायु के प्रवाह से आया हुआ बीज भी उसी का होता है, जिसके खेत में वह जमता है न कि उसका जिसके खेत से वह बहकर आया है।
One who owns the field, owns the seed where it germinates derived by water or air from the fields of others & not the owner of the field from where it has moved.
Devki's sons Shri Krashn and Balram Ji were brought up by Maa Yashoda and Rohini respectively. So, Yashoda and Rohini were entitled to motherhood. Balram Ji was moved to Rohini' womb prior to birth and was known as Sankarshan-hybrid.
The adopted children may come under this postulate.
The adopted children may come under this postulate.
एष धर्मो गवाश्वस्य दास्युष्ट्राजाविकस्य च।
विहङ्गमहिषीणां च विज्ञेयः प्रसवं प्रति॥9.55॥
यही धर्म गौ, घोड़ी, दासी, ऊँटनी, भेद, बकरी और भैंस की सन्तानों के लिए भी जानना चाहिये।
This rule is applicable to the offspring of cows, mares, slave-women, female camels, she goats, ewes and the buffaloes.
एतद् वः सारफल्गुत्वं बीजयोन्योः प्रकीर्तितम्।
अतः परं प्रवक्ष्यामि योषितां धर्ममापदि॥9.56॥
यह निश्चय तो क्षेत्र और बीज के प्रधानत्व और अप्रधानत्व के विषय में कहा। अब स्त्रियों के आपत्तिकाल सम्बन्धी धर्म को कहूँगा।
Having described the comparative importance-significance of the filed to be sown and the seeds, now I shall discuss the rules pertaining to the women during emergency (difficult times, trouble, tension).
भ्रातुर्ज्येष्ठस्य भार्या या गुरुपत्न्यनुजस्य सा।
यवीयसस्तु या भार्या स्नुषा ज्येष्ठस्य सा स्मृता॥9.57॥
छोटा भाई बड़े भाई की स्त्री को गुरुपत्नी और बड़ा भाई छोटे भाई की स्त्री को पुत्रवधु-पतोहू के तुल्य माने इस ऋषियों का मत है।
The saints-sages have doctrined that the younger brother should regard the wife of his elder brother as the wife of his Guru-teacher and the elder brother should treat the wife of his younger brother as his daughter in law i.e., son's wife.
ज्येष्ठो यवीयसो भार्यां यवीयान्वाऽग्रजस्त्रियम्।
पतितौ भवतो गत्वा नियुक्तावप्यनापदि॥9.58॥
जेठा भाई छोटे भाई की स्त्री के साथ और छोटा भाई बड़े भाई की स्त्री के साथ निरापद (जिसके लिए कोई आपदा या संकट न हो।) स्थिति में नियुक्त होकर, यदि समागम करे तो वह पतित होता है।
If either the elder brother mates with the wife of younger brother or the younger brother mates with the wife of the elder, when there is no trouble or tension (in isolation), he falls from grace i.e., turn into a sinner.
देवराद् वा सपिण्डाद् वा स्त्रिया सम्यङ् नियुक्तया।
प्रजेप्सिताधिगन्तव्या संतानस्य परिक्षये॥9.59॥
सन्तान न होने पर स्त्री अपने पति आदि गुरुजनों की आज्ञा से देवर या सपिण्ड के किसी व्यक्ति से अभीष्ट सन्तान को पैदा करे।
The woman may produce children by mating with the younger brother of her husband or a suitable person of the same family with the permission (in consultation with) of her husband and elders etc.
In case the woman does this under the impact of lust, sensuality, sexuality, passion lasciviousness it will degrade her and she will turn into a sinner. This process has been termed as Niyog Pratha in the scriptures.
विधवायां नियुक्तस्तु घृताक्तो वाग्यतो निशि।
एकमुत्पादयेत्पुत्रं न द्वितीयं कथञ्चन॥9.60॥
पूर्वोक्त प्रकार से नियुक्त पुरुष अपने शरीर में घी को लगाकर रात्रि में मौन रहकर विधवा स्त्री में एक ही पुत्र को उत्पन्न करे, दूसरे को नहीं।
A person who has been appointed to cohabit with the widow shall mate with her by messaging his body with butter oil-Pure Deshi Ghee at night and maintain silence during the intercourse and should produce just one son with her.
Once a son has born the widow should not indulge in sexual affair thereafter and maintain chastity.
द्वितीयमेके प्रजनं मन्यन्ते स्त्रीषु तद्विदः।
अनिर्वृतं नियोगार्थं पश्यन्तो धर्मतस्तयोः॥9.61॥
इस धर्म जानने वाले महर्षियों का मत है कि दो पुत्र पैदा करना चाहिये। क्योंकि एक पुत्र का होना न होना बराबर है। इसलिये धर्मपूर्वक द्वितीय पुत्र भी उत्पन्न करे।
The sages plead that one should have two sons, since just one son is meaningless. Therefore, one should have two sons as per doctrine of Dharm-scriptures
विधवायां नियोगार्थे निर्वृत्ते तु यथाविधि।
गुरुवत्च स्नुषावत्च वर्तेयातां परस्परम् ॥9.62॥
विधवा में शास्त्ररीत्या गर्भ रहने पर वे दोनों स्त्री पुरुष गुरु और स्नुषा-पुत्रवधु के समान व्यवहार करें।
Once the widow has become pregnant as per Niyog the donor should treat her as the daughter in law and she should respect him as a Guru-teacher.
Once a woman has become pregnant one should not indulge in sex with her. There should not be any sex with her till she is feeding the progeny with her breast milk.
नियुक्तौ यौ विधिं हित्वा वर्तेयातां तु कामतः।
तावुभौ पतितौ स्यातां स्नुषागगुरुतल्पगौ॥9.63॥
दोनों के लिए जो विधि शास्त्रोक्त है, उससे भिन्न करने वाले पुरुष पुत्र वधु और गुरु पत्नी के साथ व्याभिचार करने के पापी होते हैं।
Those who do not abide by this doctrine of the scriptures are sinned as if they have raped the daughter in law and the wife of the teacher.
The wrestlers and the shopkeepers who keep sitting throughout the day in the shop, suffer from sexual disability since their sex organs are unduly compressed. Those who wear tight jeans, trousers too suffer from incompetency. Their women folk too suffer due to this reason.
नान्यस्मिन्विधवा नारी नियोक्तव्या द्विजातिभिः।
अन्यस्मिन्हि नियुञ्जाना धर्मं हन्युः सनातनम्॥9.64॥
द्विजातियों विधवा स्त्री का नियोग दूसरे से नहीं कराना चाहिये, क्योंकि ऐसे करने से सनातन (पतिव्रत) धर्म का नाश हो जाता है।
The Swarn (Dwijati-Upper castes) should not let their widows cohabit with others, since it destroys her loyalty to the deceased husband an ancient practice of maintaining chastity after the demise of her husband.
If a widow wants to maintain her chastity she should not be compelled to do so by the in laws, elders or the reputed members of the society.
नोद्वाहिकेषु मन्त्रेषु नियोगः कीर्त्यते क्वचित्।
न विवाहविधावुक्तं विधवावेदनं पुनः॥9.65॥
विवाह के वेदोक्त मन्त्रों में नियोग कहीं नहीं लिखा है और न ही विवाह विषयक-विधायक शास्त्रों में कहीं विधवा विवाह का उल्लेख है।
Neither the Veds Mantr-verses pertaining to marriage mention-list Niyog nor the scriptures dealt with widow remarriage anywhere.
Lascivious people do not let the widow peacefully and try to corrupt-lure her in all possible manners. The Britisher and Muslims do not have honour for women's dignity. They themselves are corrupt. They believe in animals relations as far as sex is concerned. Raja Ram Mohan Rai begun a tirade in favour of women remarriage in the name of social reforms. Sati Pratha too was prevalent which too is not supported by the scriptures.
अयं द्विजैर्हि विद्वद्भिः पशुधर्मो विगर्हितः।
मनुष्याणामपि प्रोक्तो वेने राज्यं प्रशासति॥9.66॥
विद्वान ब्राह्मणों ने पशु धर्म-प्रवृत्ति की अत्यधिक निन्दा की है। मनुष्यों में भी राजा वेन के समय यह पशु धर्म प्रचलित हुआ।
The enlightened-learned (scholarly, Philosophical) Brahmns have gravely criticised this animal practice adopted by humans after the reign of Ven king who himself was Lascivious, torturous, notorious corrupt.
Ven was killed by sages & he took rebirth in Arabian countries amongest the dreaded dacoits, thugs from where he was released by his son Prathu. He then took birth as the son of Maa Parwati and Bhagwan Shiv as Andhak who was adopted by Prahlad Ji. Later he was hanged over the tip of his Trishul by Bhagwan Shiv for millions of years and later released to become Bhrangi, a Shiv Gan.
स महीमखिलां भुञ्जन्राजर्षिप्रवरः पुरा।
वर्णानां सङ्करं चक्रे कामोपहतचेतनः॥9.67॥
प्राचीन काल में राजऋषियों में श्रेष्ठ राजा वेन ने सम्पूर्ण पृथ्वी पर राज्य करते हुए काम से संतप्त चित्त होकर वर्ण संकरों को पैदा किया।
King Ven was excellent among the Rajrishi-warriors turned sages, who ruled the entire earth. He became Lascivious and produced hybrids (children from low caste women) under the impact of sensuality, sexuality, lust, passions.
He became so ruthless and tyrant that he had to be killed by the sages using Mantr Shakti-power. His body was churned later and mighty-Pious king emerged out of it. Such illegal-illegitimate children do not have any respect in the society and are called bastards. Ravan, Changez Khan and Akbar too followed his line.
ततः प्रभृति यो मोहात्प्रमीतपतिकां स्त्रियम्।
नियोजयत्यपत्यार्थं तं विगर्हन्ति साधवः॥9.68॥
उस समय से जो लोग विधवा स्त्री को सन्तानोत्तपत्ति के लिए नियुक्त करते हैं, उनकी अच्छे लोगों की मण्डली में निंदा होती है।
Since then those people are censured amongest the virtuous, who produce children from the widow.
यस्या म्रियेत कन्याया वाचा सत्ये कृते पतिः।
तामनेन विधानेन निजो विन्देत देवरः॥9.69॥
वाग्दान हो जाने के बाद जिस कन्या का पति मर जाये, उसका विवाह आगे कही हुई विधि के अनुसार उसके देवर के साथ कर देना चाहिये।
If the husband of a girl dies soon after marriage prior to mating, she should be married to her husband's younger brother as per procedure described in following stanzas-paragraphs.
यथाविध्यधिगम्यैनां शुक्लवस्त्रां शुचिव्रताम्।
मिथो भजेता प्रसवात् सकृत्सकृद् ऋतावृतौ॥9.70॥
वह देवर यथाविधि (विवाहोक्त विधि) से नियोगकर उस पवित्र व्रत और सफ़ेद वस्त्र पहनने वाली स्त्री से गर्भ धारण काल तक ऋतुकाल में एक बार समागम करे।
The younger brother of the deceased husband should mate-marry with the woman clad in white coloured cloths, once only during the period of ovulation, according to the methods discussed in marriage rituals-procedures.
The purpose of mating is birth of a child and not sexual pleasure.
न दत्त्वा कस्यचित्कन्यां पुनर्दद्याद्विचक्षणः।
दत्त्वा पुनः प्रयच्छन्हि प्राप्नोति पुरुषानृतम्॥9.71॥
किसी को कन्या देने का वचन देकर फिर उस कन्या को ज्ञानी मनुष्य दूसरे को नहीं देता, क्योंकि एक को वचन देने के बाद दूसरे को देने से उस पुरुष को पुरुषानृत दोष (falsehood with respect to men) भोगना पड़ता है।
The learned-well informed father does not marry his daughter to another person after promising to marry her off with one person, since failure to fulfil this promise taints him with the Prushanrat defect-sin.
विधिवत्प्रतिगृह्यापि त्यजेत्कन्यां विगर्हिताम्।
व्याधितां विप्रदुष्टां वा छद्मना चोपपादिताम्॥9.72॥
जो कन्या निन्दित, रोगिणी, कलंकित अथवा छल से अच्छी बताई गई हो, ऐसी कन्या का विवाह विधि से ग्रहण करके भी त्याग किया जा सकता है।
The tainted (bad character, spoilt), ill-suffering from some disease, blamed girl who has been described as pure-healthy and married off through cheating, deceiving fraudulently may be rejected-abandoned after the marriage even though all religious ceremonies-rites were performed.
यस्तु दोषवतीं कन्यामनाख्यायोपपादयेत्।
तस्य तद्वितथं कुर्यात्कन्यादातुर्दुरात्मनः॥9.73॥
जो पुरुष दोषयुक्त कन्या का दोष न बतलाकर, उसे किसी को दान (ब्याह) दे तो वह पुरुष उस कन्या को दाता को वापस कर दे।
If a father marriage off his daughter suffering from defects (vices, impurities), the husband is entitled to return her back to her father.
विधाय वृत्तिं भार्यायाः प्रवसेत्कार्यवान्नरः।
अावृत्तिकर्शिता हि स्त्री प्रदुष्येत्स्थितिमत्यपि॥9.74॥
कार्यशील पुरुष भार्या की वृत्ति का विधान करके (अपने अर्थोपार्जन-वृत्ति के लिये) देशान्तर की यात्रा करे; क्योंकि निर्वृत्तिक मनुष्य की स्त्री सुशीला होते हुए भी भोजनादि कष्ट से दूषित हो जाती है।
One should proceed for earning abroad only after arranging for the subsistence, safety & expanses of his wife, since a woman may be corrupted follow-adopt wrong direction-path due to the pain of hunger, rigours and physical tortures.
विधाय प्रोषिते वृत्तिं जीवेन्नियममास्थिता।
प्रोषिते त्वविधायैव जीवेच्छिल्पैरगर्हितैः॥9.75॥
जीवनोपाय करके पति के प्रदेश जाने पर स्त्री को नियमपूर्वक समय बिताना चाहिये। यदि स्वामी जीवन का प्रबन्ध किये बिना ही परदेश चला जाये तो स्त्री को अनिन्दित शिल्प (कारीगरी) से जीवन बिताना चाहिये।
The wife should spend her time by devoting herself to daily chores-routine like maintenance of home, caring for in laws, children & prayers etc. as per the decree of scriptures; when the husband moves abroad for earning. In case the husband is unable to arrange for subsistence of his wife, she should engage herself into such crafts-jobs through which she can earn for her survival, respectfully.
प्रोषितो धर्मकार्यार्थं प्रतीक्ष्योऽष्टौ नरः समाः।
विद्यार्थं षड् यशोऽर्थं वा कामार्थं त्रींस्तु वत्सरान्॥9.76॥
यदि स्वामी धर्मकार्य (तीर्थ यात्रा आदि) के निमित्त विदेश गया हो तो आठ वर्ष, विद्याध्ययन के निमित्त अथवा यश की प्राप्ति के निमित्त गया हो तो छः वर्ष और विषय वासना के लिए गया हो तो तीन वर्ष तक आने की प्रतीक्षा करे।
The wife should wait for husband for 8 years if he has gone abroad-out for a pilgrimage (asceticism, austerities, religious endeavour), for 6 years if he has gone out for studies (learning or gaining honours) and for 3 years if he has gone for satisfaction of his desires-libido.
संवत्सरं प्रतीक्षेत द्विषन्तीं योषितं पतिः।
ऊर्ध्वं संवत्सरात्त्वेम नां दायं हृत्वा न संवसेत्॥9.77॥
पति से द्वेष करने वाली स्त्री की पति एक वर्ष तक प्रतीक्षा करे। यदि एक वर्ष के बाद भी (उस स्त्री की द्वेष बुद्धि न बदले तो) तो पति अपने दिए हुए आभूषणदि लेकर उसके साथ समागम न करे।
The husband should wait for his wife for one year to mend her ways, who is not willing to have sex with him (is envious, quarrels, tortures, does not mould herself according to husbands family norms), after that he should divorce her after taking back the ornaments, jewellery gifts given to her.
Such woman do not have any right over husband or in laws family property assets, wealth.One should strictly watch her moves since she may elope with someone else with the cash, jewellery of her husband in laws. She should not be included-involved in family decisions-matters, ceremonies.
अतिक्रामेत्प्रमत्तं या मत्तं रोगार्तमेव वा।
सा त्रीन्मासान्परित्याज्या विभूषणपरिच्छदा॥9.78॥
स्त्री दुर्व्यसन में भूले हुए अथवा मतवाले या रुग्ण पति का अनादर करे तो ऐसी स्त्री को पति उसका वस्त्रभूषणादि लेकर तीन मास तक त्याग दे।
If a wife disregard or insult her husband who has acquired some vice (addicted to some evil or passion), is intoxicated or is ill, the husband may take back all her ornaments and keep her off for 3 months.
उन्मत्तं पतितं क्लीबमबीजं पापरोगिणम्।
न त्यागोऽस्ति द्विषन्त्याश्च न च दायापवर्तनम्॥9.79॥
यदि पागल, पतित, नपुंसक, वीर्यहीन या कुष्ठ आदि पाप रोगों से युक्त पति का स्त्री सेवा न करे तो भी उस स्त्री का आभूषण न ले और उसका त्याग भी न करे।
The wife who do not serve-care for her husband who is mad, depraved-degraded, impotent, without sperms or suffering from leprosy, should neither be divorced-rejected not her jewellery taken back from her.
The girl's father should thoroughly investigate if the prospective groom is suffering from any of such vices or diseases, prior to marriage.
मद्यपाऽसाधुवृत्ता च प्रतिकूला च या भवेत्।
व्याधिता वाऽधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा॥9.80॥
मदिरा पीने वाली, बुरे आचरण वाली, स्वामी के खिलाफ-प्रतिकूल चलने वाली, रोगिणी, हिंसा करने वाली और व्यर्थ खर्च करने वाली स्त्री का त्याग कर देना चाहिये।
A woman-wife deserves to be divorced if she consumes liquor-wine, has bad character, acts against her husband, suffering from incurable diseases like AIDS, syphilis gonorrhoea and chlamydia etc., is violent or spends money (spend thrift) unnecessarily (buys good which are not useful).
वन्ध्याष्टमेऽधिवेद्याब्दे दशमे तु मृतप्रजा।
एकादशे स्त्रीजननी सद्यस्त्वप्रियवादिनी॥9.81॥
यदि स्त्री बन्ध्या (अर्थात जिसके प्रथम रजोदर्शन से सात वर्ष तक सन्तान उत्पन्न ने हो) तो आठवें वर्ष में मृतवत्सा (सन्तान न जीतीं हों) तो, दसवें वर्ष में केवल कन्या हो, ग्यारहवें वर्ष में अपुत्रिणी हो तो शीघ्र ही दूसरा विवाह कर लेना चाहिये।
One should remarry if the wife is barren (does not produce progeny after 7 seven years of her menses-periods), produces a dead child in the eighth year, produces a girl in the tenth year and still remain without a son in the eleventh year.
The institution of marriage has the sole purpose-function of keeping the hierarchy prolong-move further and not sexuality, sensuality, lust, passion or satisfaction of ego.Its of no use if one is not able to look after his progeny, their education, well being. The progeny should look after the parents in old age. Some Australians and Americans too follow family norms and dedicate them selves for the welfare of their progeny and the children too reciprocate.
Its not the woman-wife alone responsible for producing a son. The male should also have chromosomes responsible for producing a son.
या रोगिणी स्यात्तु हिता सम्पन्ना चैव शीलता।
सानुज्ञाप्याधिवेत्तव्या नावमान्या च कर्हि चित्॥9.82॥
जो शीलवती और रोगिणी स्त्री अपने पति से प्रेम रखती हो, उस स्त्री का पति उस स्त्री से आज्ञा लेकर दूसरा ब्याह करे और कभी भी उस स्त्री का अपमान न करे।
One may remarry with the permission of his wife if she is virtuous-docile but remains ill and never insult-disgrace her.
अधिविन्ना तु या नारी निर्गच्छेद्रुषिता गृहात्।
सा सद्यः संनिरोद्धव्या त्याज्या वा कुलसंनिधौ॥9.83॥
जो स्त्री स्वामी के दूसरा ब्याह करने पर रुष्ट होकर घर से भागे, उसे पकड़कर घर में बंद कर देना चाहिये या उसको उसके पिता के घर पहुँचा देना चाहिये।
The wife who runs away from home on being angry due to remarriage of her husband, should either be kept-confined inside the house or be sent to her father's house.
प्रतिषिद्धापि चेद्या तु मद्यमभ्युदयेष्वपि।
प्रेक्षासमाजं गच्छेद्वा सा दण्ड्या कृष्णलानि षट्॥9.84॥
जो स्त्री पति के निषेध करने पर भी उत्सवों में मदिरा पान करे या खेल तमाशा देखने जाये, उस स्त्री को राजा छः कृष्णल का दण्ड-जुर्माना करे।
The king should impose a penalty-fine of six Krashnals (currency of that period) over a woman who consume liquor in spite of being prohibited (forbidden, asked not to do so) and goes to fares-parties etc. without him , alone.
One goes to court for divorce against his wife only when she disobey him and do not cooperate with him. The woman who consumes wine can not be trusted. She may be molested by anyone, when drunk. Indira Gandhi was one such woman who had conceived from three different men. She used to consume a lot of liquor and her body guards used to bring her home in an aberrated condition, sometime half naked, sometime fully. She had illicit relations with numerous people like K Kam Raj. Its claimed that she conceived from her uncle and gave birth to Sanjay Gandhi. Though a Muslim, she pretended to be a Hindu. Her father and grand father too concealed their true religious identity.
यदि स्वाश्चापराश्चैव विन्देरन्योषितो द्विजाः।
तासां वर्णक्रमेण स्याज्ज्येष्ठ्यं पूजा च वेश्म च॥9.85॥
यदि द्विजाति किसी स्वजातीय और विजातीय दोनों कन्या से विवाह कर ले तो उनमें वर्णक्रम से श्रेष्ठ और लघु का विचार करना चाहिये और उसी कर्म से भूषणादि की भी व्यवस्था करनी चाहिये।
If one from the upper cast marriages girls from his own community and the other community, he should arrange ornaments, dresses, residence etc. in the order of the girls caste status, such that the one from higher caste continues with her higher status.
भर्तुः शरीरशुश्रूषां धर्मकार्यं च नैत्यकम्।
स्वा चैव कुर्यात्सर्वेषां नास्वजातिः कथञ्चन॥9.86॥
पति के शरीर की सेवा और नित्य नियम-धर्म कार्य स्वजाति की स्त्री करे, विजातीय स्त्री कभी न करे, यह सभी के लिए नियम है।
The rule pertaining to all castes & Varn entitles-allows only the wife belonging to the same caste to perform physical services (like bathing, massage, preparing & serving food) and the daily rituals-chores and religious responsibilities.
यस्तु तत्कारयेन्मोहात्सजात्या स्थितयान्यया।
यथा ब्राह्मणचाण्डालः पूर्वदृष्टस्तथैव सः॥9.87॥
जो पुरुष स्वजाति की स्री रहते हुए मोह से विजातीय स्त्री से अपनी सेवा कराता है, वह पुरुष जैसे ब्राह्मणी के गर्भ में शूद्र से उत्पन्न चांडाल के तुल्य होता है, ऐसा पूर्व ऋषियों ने कहा है।
The eternal sages have established that one who permits a wife from other community to perform his personal services due to ignorance (illusion, affection) is comparable to a Chandal born out of the womb of a Brahmani.
उत्कृष्टायाभिरूपाय वराय सदृशाय च।
अप्राप्तामपि तां तस्मै कन्यां दद्याद्यथाविधि॥9.88॥
स्वजातीय उत्तम कुल और सुन्दर वर प्राप्त हो जाय तो विवाह करने योग्य कन्या के न होते हुए (जिसकी उम्र शादी के लायक न हो) भी ऐसे वर के साथ उस कन्या का विवाह यथाविधि के देना चाहिये।
If a suitable (distinguished, handsome, able) groom is available the girl should be married under full Vedic procedures, even prior to attaining the marriageable age.
The girl is not allowed intercourse with the groom prior to puberty and is returned back to parents till that occurs. This is called Gouna (second marriage, गौना).
काममामरणात्तिष्ठेद् गृहे कन्यर्तुमत्यपि।
न चैवैनां प्रयच्छेत्तु गुणहीनाय कर्हिचित्॥9.89॥
मूर्ख, गुणहीन वर के साथ विवाह करने की अपेक्षा ऋतुमती होते हुए भी कन्या का आजीवन पिता के घर में अविवाहित रहना श्रेष्ठ है।
Its better to keep the girl unmarried instead of marrying her to imprudent, ignorant, ineligible boy.
The Muslims boys are on a spree of marrying Hindu girls in spite of being uneducated, without suitable jobs and belonging to low castes under the decree of Mullahs, Moulvis, Muslim preachers like Zakir Naik. The government should immediately act against them and put them to rigourous imprisonment. All those who issue such decrees should also be put in jail for a prolonged stint.
त्रीणि वर्षाण्युदीक्षेत कुमार्यर्तुमती सती।
ऊर्ध्वं तु कालादेतस्माद्विन्देत सदृशं पतिम्॥9.90॥
सती कन्या ऋतुमती होने पर तीन वर्ष तक अच्छे वर की प्रतीक्षा करे। इसके बाद (अच्छे वर के अभाव में) अपनी जाति और गुण वाले वर का स्वयं वरण करे।
An intelligent, pious, dedicated to religion, girl has to wait for three years for a suitable groom-match to be selected by the father. In case father fails to do so, she may select a suitable groom belonging to her own caste, creed and traits.
In this ultra dynamic age the girls remain unmarried for a long period of time in search of suitable career. During pendency they have several sexual encounters. It was quite common in Europe, America, Australia, but now this disease has penetrated the mindset of Upper Caste Hindu-Indian girls as well. In low castes sexual encounters are quite common-frequent prior to marriage.
अदीयमाना भर्तारमधिगच्छेद् यदि स्वयम्।
नैनः किञ्चिदवाप्नोति न च यं साऽधिगच्छति॥9.91॥
अपने पूर्वजों (पिता, माता, भाई इत्यादि) के द्वारा विवाह के अभाव में यदि कन्या यथा समय स्वयं विवाह कर ले तो उस कन्या को या उसके पति को कोई पाप नहीं लगता।
Neither the girl-bride nor the broom are sinned-slurred if they get married in the absence of girl's father, mother or brother's non existence.
During this era number of those girls is on the rise who marry without the consent of their parents and suffer later and keep blaming the parents thereafter. Worst sufferers are those who are entrapped by the love Jihadis. The girls who elope with someone without identifying his origin, roots, generally find their abode over the brothels or are pushed into prostitution racket. Some of these girls are murdered and their organs are sold for transplant by the Jihadis.
अलङ्कारं नाददीत पित्र्यं कन्या स्वयंवरा।
मातृकं भ्रातृदत्तं वा स्तेना स्याद्यदि तं हरेत्॥9.92॥
स्वयं वरण करने वाली कन्या अपने पितृयों (माता, पिता, भाई) का दिया हुआ भूषणादि न ले, यदि ले-ले तो वह चोर समझी जाती है।
The girl who enter into marital alliance of her own, should not take-carry the ornaments, cloths, gifts of her mother, father or brother; since she is titled a thief if she does so.
Such women loss the right over parental property & do not deserve dowry & gifts from parents & relatives.
पित्रे न दद्यात्शुल्कं तु कन्यां मृतुमतीं हरन्।
स च स्वाम्यादतिकामे द्तूनां प्रतिरोधनात्॥9.93॥
ऋतुमती कन्या से विवाह करने वाला उस कन्या के पिता को शुल्क न दे, क्योंकि ऋतुओं के प्रतिरोध से (अर्थात संतानोतपत्ति के निरोध से) उस कन्या के ऊपर उसका (कन्या के पिता का) स्वामित्व नहीं रह जाता है।
One who marries a girl whose puberty has already begun (menses, periods have started) should not pay any return gift-money to his father in law since he has lost the right to donate her.
There is no provision for a fee or return gifts in Upper Castes, Swarn. (Brahmn, Kshatriy or Vaeshy). In reality the parents of the girls who belong to Swarn are not supposed to drink even a single drop of water belonging to the groom's house.
त्रिंशद्वर्षोद्वहेत्कन्यां हृद्यां द्वादशवार्षिकीम्।
त्र्यष्टवर्षोऽष्टवर्षां वा धर्मे सीदति सत्वरः॥9.94॥
तीस वर्ष की उम्र का वर बारह वर्ष की उम्र की सुंदर कन्या से एवं चौबीस वर्ष का वर आठ वर्ष की कन्या के साथ विवाह करे, इसमें शीघ्रता करने वाला धर्म (गार्हस्थ्य) में क्लेश पाता है।
One who has attained the age of 30 may marry a beautiful girl of 12 years and one who is 24 may opt to marry a girl who has attained 8 years of age. Anyone who marries the girls below these ages suffers in his domestic life.
Marriage was allowed but mating was not, prior to puberty. Present laws do not allow anyone to marry before the age of 18 years. The parents as well as the bride groom may be prosecuted and imprisoned, along with hefty fines.
देवदत्तां पतिर्भार्यां विन्दते नेच्छयाऽत्मनः।
तां साध्वीं बिभृयान्नित्यं देवानां प्रियमाचरन्॥9.95॥
पति अपनी इच्छा से पत्नी को नहीं पाता है, अपितु देवता से दी हुई स्त्री को पाता है। इसलिए देवताओं के प्रसन्नार्थ उस सती स्त्री का नित्य पालन करे।
The husband receives his wife as per the desire of the demigods i.e., destiny. Therefore, he should care for her to please the deities happy with him.
Marriage are made in the heaven but divorced over the earth.Most of the marriage these days are misfit, inappropriate, unsuitable resulting in domestic violence, trouble quarrel. Number of people who live without marriage i.e., live in partners is continuously on the rise like western countries, America, Australia and the entire Europe. This is the result of blind materialism and craze for comforts, amenities, unsatisfied wants-desires.
प्रजनार्थं स्त्रियः सृष्टाः संतानार्थं च मानवः।
तस्मात्साधारणो धर्मः श्रुतौ पत्न्या सहोदितः॥9.96॥
ब्रह्मा जी ने जन्म देने के लिए स्त्री और आधान करने के लिए पुरुष को बनाया है। इसलिए स्त्री के साथ साधारण धर्म भी पालन करना चाहिये; ऐसा वेद ने कहा है।
The Veds doctrine that Brahma Ji-the creator, evolved woman to give birth to the child and the man to impregnate her. This is Varnashram Dharm and asks the man to abide by it.
Mating with anyone, other than the spouse, undue sexual encounters, lasciviousness, luring other woman or man for sex is unethical, irreligious, unwise and leads venereal diseases in this birth & then to hells.
कन्यायां दत्तशुल्कायां म्रियेत यदि शुल्कदः।
देवराय प्रदातव्या यदि कन्याऽनुमन्यते॥9.97॥
कन्या के लिए शुल्क देने वाला यदि विवाह के पहले ही मर जाये तो कन्या की अनुमति से उसे उसके देवर के साथ ब्याह देवे।
One who pays for the marriage to bride's father dies prior to the marriage, she may be married to his younger brother with her consent.
Paying money to girl's father for marrying is just like buying and selling the bride. This type of marriage is generally inappreciable.
आददीत न शूद्रोऽपि शुल्कं दुहितरं ददत्।
शुल्कं हि गृह्णन्कुरुते छन्नं दुहितृविक्रयम्॥9.98॥
कन्यादान लिए शूद्र भी शुल्क ने ले, क्योंकि शुल्क लेने वाला कन्यादान के बहाने से छिपकर कन्या का विक्रय करता है।
Even the Shudr should not charge for marrying off his daughter since the father who gets money in return, in fact sells his daughter though secretly.
Some relatives who bring up orphan girls, often indulge in selling such girls to aged-old people and reserve their birth in hells after death.
एतत्तु न परे चक्रुर्नापरे जातु साधवः।
यदन्यस्य प्रतिज्ञाय पुनरन्यस्य दीयते॥9.99॥
ऐसा कार्य पहले किसी ने न किया और न वर्तमान में कोई कर रहा है, जो किसी को कन्या देने का निश्चय करके किसी और को दे दे।
None has backed out of his promise of marrying his daughter to one and refuses to do so later and marry her off to someone else, neither earlier nor now.
Though against the doctrine of the scriptures yet if one discovers that the groom suffers from incurable ailments, criminal tendencies or has a chequered character- (back ground, past) he should never hesitate in breaking alliance prior to marriage.
During the currant phase divorces are quite frequent-common. Marriages are made on the basis of bogus credentials, promises by hiding actual credentials. Such marriage may be broken up. Some people continue in spite of troubled marriage to bring up the children.The Muslim boys lure Hindu girls marry them convert them and then push them into either prostitution or terrorism. The girls should be wise enough, before entering such alliance, since its turning out to be a trap and hell for them. No girl should enter into an alliance other than her own caste, religion-faith family status.Marriages among equal last longer.
नानुशुश्रुम जात्वेतत्पूर्वेष्वपि हि जन्मसु।
शुल्कसंज्ञेन मूल्येन छन्नं दुहितृविक्रयम्॥9.100॥
हमने पूर्व में कभी यह नहीं सुना कि शुल्क के अन्दर किसी ने कन्या विक्रय को छिपाया हो।
Concealment of the sale of the daughter in the past for marriage is unheard.
An immoral, wicked, wretched, sinner can do any thing, commit any crime, sin.
अन्योन्यस्याव्यभिचारो भवेदामरणान्तिकः।
एष धर्मः समासेन ज्ञेयः स्त्रीपुंसयोः परः॥9.101॥
दोनों स्त्री-पुरुष आमरण (जब तक जीयें) परस्पर मेल के साथ सभी धर्मादि कार्यों में सहयोग देते हुए रहें, यही स्त्री-पुरुष का संक्षेप में धर्म।
In short the duty of both husband and wife is to live peacefully, happily, mutually helping each other in performing Varnashram Dharm-religious rites, duties, responsibilities till they survive.
They should mutually confide, in each other, maintain their fidelity until death considering this as the highest virtuous act.
तथा नित्यं यतेयातां स्त्रीपुंसौ तु कृतक्रियौ।
यथा नाभिचरेतां तौ वियुक्तावितरेतरम्॥9.102॥
दोनों स्त्री-पुरुष को सदा ऐसे यत्न से रहना चाहिये, जिससे अलग-अलग रहते हुए भी धर्मादि कृत्यों में किसी के विरुद्ध आचरण न हो।
Both husband and wife should ensure-make efforts, that they continue performing their duties towards each other, even if they are not living together (the husband is out of the home or the wife has gone to her parents or for a job) without going against the scriptures with respect to their responsibilities towards each other mutually.
With the fast changing times, westernisation, impact of Muslims the norms-values are eroding fast. Both the woman and the man should control themselves and avoid indulging in sexual closeness. The women should never be free with the colleagues or the bosses. She should desists flirtation by the male. The woman should make efforts to protect her fidelity at home and work place simultaneously. Poachers are present every where.
एष स्त्रीपुंसयोरुक्तो धर्मो वो रतिसंहितः।
आपद्यपत्यप्राप्तिश्च दायधर्मं निबोधत॥9.103॥
यह स्त्री-पुरुषों का रति धर्म और आपद अवस्था में संतानोतपत्ति का नियम कहा। अब दाय भाव को कहता हूँ।
The manner in which the sexual life-relations of husband & wife and the method of obtaining child in emergency-unfavourable circumstances has been explained. Now, I shall reveal the method of distribution of parental property-assets.
ऊर्ध्वं पितुश्च मातुश्च समेत्य भ्रातरः समम्।
भजेंरन्पैतृकं रिक्थमनीशास्ते हि जीवतोः॥9.104॥
पैतृक सम्पत्ति बँटवारा :: माता पिता के मरने के बाद सभी भाई-बहन बाप के धन को आपस में बराबर-बराबर बाँट लें। माता पिता के जीवित अवस्था में उनके धन को बाँटने का किसी को कोई अधिकार नहीं है।
After the death of the father and the mother, the brothers & sisters should distribute their money equally amongest themselves. However, they have no right-claim over their assets-wealth till they survive.
In case of father's death, mother should control the assets, money, wealth, property, left behind by her husband. Under any circumstances the parents should never handover their property-valuables to the progeny till they survive. They should maintain their authority in the business, agriculture land, farming, animal husbandry till they are alive. However, they must make a will prior to their death. A lot of money is spent in daughter's marriage and a lot of dowry is given at the time of marriage and gifts continue to pour-shower over the girl till she survives by the parents. This is considered the part of money she could have obtained after parents death.The pious brother provide all sort of help to the sister if found in trouble.
ज्येष्ठ एव तु गृह्णीयान्पित्र्यं धनमशेषतः।
शेषास्तमुपजीवेयुर्यथैव पितरं तथा॥9.105॥
भाइयों में सबसे ज्येष्ठ जो वो वही पिता के सम्पूर्ण धन को ग्रहण करे और शेष भाइयों को उसे पिता के तुल्य समझते हुए उसके अधीन रहना चाहिये।
The eldest amongest the brothers should accept the whole money & responsibilities of the father left behind the father and the other brothers should consider him in place of their father and follow him as their head-leader.
The eldest amongest the brothers was appointed as the heir apparent by the king himself in his life time by the king. In today's scenario the younger one snatch everything and pushes the elders out of the parental property and the courts continue to settle the case in 25 years.
ज्येष्ठेन जातमात्रेण पुत्री भवति मानवः।
पितॄणामनृणश्चैव स तस्मात्सर्वमर्हति॥9.106॥
ज्येष्ठ पुत्र के होने से मनुष्य पुत्रवान होता है और पितृ ऋण मुक्त हो जाता है। इसलिए वह पिता के सम्पूर्ण धन को पाने का अधिकारी होता है।
Birth of the eldest son graces the father with fatherhood and he is relinquished from the debt towards Manes. Therefore, he is entitled to receive the wealth of the father-inheritance.
Having acquired the inheritance, its the duty of the eldest son to look after the whole family and settle his youngers and help them like his father. Its his duty to marry off his sisters as well. However, the younger brothers too will contribute substantially.
यस्मिनृणं संनयति येन चानन्त्यमश्नुते।
स एव धर्मजः पुत्रः कामजानितरान्विदुः॥9.107॥
जिसके जन्म होने से पिता पितृ ऋण से मुक्त होकर और मोक्ष को प्राप्त होता है, उसे धर्मज पुत्र और अन्य को कर्मज पुत्र कहते हैं।
One who relinquishes his father from debt of the Manes and clears his way for Salvation is called Dharmaj Putr (offspring of religiosity-piousity) and the rest are titled Kamaj Putr (offspring of desire-sex).
पितेव पालयेत्पुत्राञ्ज्येष्ठो भ्रातॄन्यवीयसः।
पुत्रवच्चापि वर्तेरञ्ज्येष्ठे भ्रातरि धर्मतः॥9.108॥
जिस प्रकार से पिता अपने पुत्रों का पालन करता है, उसी प्रकार से जेठा भाईअपने छोटे भाइयों का पालन करे और छोटे भाई भी जेठे भाई के साथ पुत्र के समान ही प्रेम से व्यवहार करें।
The eldest son should bring up his youngers like a father and the youngers should reciprocate by loving and respecting him and following his instructions, orders, guidance.
The reality is just opposite. The youngers want their share in father's property much before his death and are not prepared to care or look after him or their mothers. They insult even the father what to imagine for respecting elder brother. Their wives lacks etiquette and behave with them as if are they are degraded people much below the status of servants i.e., slaves. The Hindu code bill 1956 has not been drafted carefully.
Hindu Code bill was prepared and passed against the desire of the President of India and the Hindus as a whole. In fact Nehru was a Muslim in the grab of a Brahmn.
ज्येष्ठः कुलं वर्धयति विनाशयति वा पुनः।
ज्येष्ठः पूज्यतमो लोके ज्येष्ठः सद्भिरगर्हितः॥9.109॥
जेठा भाई कुल को बढ़ा सकता है और नाश भी कर सकता है। संसार में जेठा भाई पूजनीय माना जाता है। कोई भी सज्जन उसकी निंदा नहीं करता।
The eldest brother enhances the prestige-honour of the clan (dynasty, hierarchy) and is respectable. No decent person criticise (defame, blame) him.
यो ज्येष्ठो ज्येष्ठवृत्तिः स्यान्मातैव स पितैव सः।
अज्येष्ठवृत्तिर्यस्तु स्यात्सा संपूज्यस्तु बन्धुवत्॥9.110॥
जो जेठा भाई अपने छोटे भाइयों के साथ अपने धर्म के अनुसर व्यवहार करता है, वह माता-पिता के समान ही पूजनीय होता है। किन्तु जो अपने धर्म के अनुसार व्यवहार नहीं करता, वह अन्य बंधुओं के समान आदरणीय होता है।
The eldest brother who discharge his duties towards the younger brothers as per Dharm deserve to be respected-honoured like the mother & father. One who do not act according to his responsibilities as per scriptures towards them should be treated like other brothers.
Its the duty of the parents & elders to recognise the eldest son as eldest and teach the youngers to be obedient-respectful to him and he should be taught how to be sympathetic-helpful to them. If you punish him for the faults-wrongs of youngers, how will they respect him!?
यह संस्कार हीनता है और वर्तमान काल कलि युग संस्कार हीनता से ग्रसित है।
एवं सह वसेयुर्वा पृथग्वा धर्मकाम्यया।
पृथग्विवर्धते धर्मस्तस्माद्धर्म्या पृथक् क्रिया॥9.111॥
इस प्रकार सभी भाई एक साथ रहें या धर्म क्रिया की इच्छा से अलग-अलग रहें, अलग रहने से धर्म की वृद्धि होती है। इसलिये आपस में विभाग क्रिया धर्म संगत है।
In this manner whether the brothers live together or separate them selves (live else where in different houses) for practicing-observing Dharm (spiritual merit), the Dharm enhances. Therefore, the division of parental assets is a constituent of Dharm (pious duty).
एकपाकेन वसतां पितृदेवद्विजार्चनम्।
एवं भवेद् विभक्तनानां तदेव गृहे गृहे॥[उक्तं च वृहस्पति]
ज्येष्ठस्य विंश उद्धारः सर्वद्रव्याच्च यद्वरम्।
ततोऽर्धं मध्यमस्य स्यात् तुरीयं तु यवीयसः॥9.112॥
सभी धन का बीसवाँ और सभी वस्तुओं में उत्तम वस्तु जेठे भाई को और उसका आधा अर्थात चालीसवाँ मझले भाई को और उसका अस्सीवाँ भाग छोटे को देना चाहिये; शेष में सभी को बराबर बाँट लेना चाहिये।
Out of the total assets 1/20th should go to the eldest bother followed by 1/40th to the middle one and 1/80th should go to next. Remaining assets may be distributed amongest the remaining brothers.
ज्येष्ठश्चैव कनिष्ठश्च संहरेतां यथोदितम्।
येऽन्ये ज्येष्ठकनिष्ठाभ्यां तेषां स्यान्मध्यमं धनम्॥9.113॥
जेठा और सबसे छोटा भाई ऊपर कहे अनुसार धन को लें, इन दोनों के बीच में जो भाई हैं, वे सभी मझले के बराबर भाग चालीसवाँ भाग लें।
The eldest and the youngest should get their share as described above. Brothers between them are eligible for 1/40th share, equivalent to the middle brother.
One got a government job in 1,944 and earned sufficient money to buy 2,400 yards of land in the village in 1,946 which was later distributed amongest his father and two uncles. The land in the name of his father, further got subdivided in three segments. He had deposited Rs. 800 till 1,956 which he spent on the education of his younger brother to make him an engineer. His brother got married and forgot almost everything his elder brother did for him. One then married his daughter in 1,969 and was engulfed by huge debt. He kept helping his brother in spite of all that at the cost of his own 5 sons, who faced acute poverty and hardships. His youngest brother still keep whole earning of farm produce. His youngest son captured all his assets and got them transferred in his name with the help of a forged will, which was not even registered and his signatures too were forged-did not match.
This society thrust upon one sacrifices being eldest brother but what on the part of youngers! His eldest son has written all this.
If we are producing children, we must support them, ourselves.
सर्वेषां धनजातानामाददीताग्र्यमग्रजः।
यच्च सातिशयं किञ्चिद्दशतश्चाप्नुयाद्वरम्॥9.114॥
जेठा भाई सभी धनों में से उत्तम धन, सभी वस्तुओं में से उत्तम वस्तु और पशुओं में से एक उत्तम पशु लेवे।
The eldest son is entitled to get the excellent from the wealth and amongest the user goods and the excellent from the animals-cattle.
One died in 2002 and left behind two houses & one plot in Delhi, some ornaments which have not been distributed amongest the rest of the brothers by the youngest who got Rs. 2 Lakh to acquire a gas agency from one earlier. This is due to weak laws and their poorest of poor enforcement.
उद्धारो न दशस्वस्ति सम्पन्नानां स्वकर्मसु।
यत्किञ्चिदेव देयं तु ज्यायसे मानवर्धनम्॥9.115॥
यदि सभी भाई समान गुण वाले हों तो ऊपर कहे हुए दस पशुओं में से श्रेष्ठ पशु जेठे भाई को देना चाहिये। वह न हों तो उसके सम्मान के लिये औरों से पृथक कुछ विशेष अवश्य करें।
If all the brothers are equal in abilities, traits, capabilities and the family does not inherit cattle-animals, then the youngers should present some thing special to the eldest brother to maintain his dignity.
Forget this in this era-Kali Yug.
एवं समुद्धृतोद्धारे समानंशान्प्रकल्पयेत्।
उद्धारेऽनुद्धृते त्वेषामियं स्यादंशकल्पना॥9.116॥
इस प्रकार सभी भाइयों को पूर्व निर्णयानुसार अपने-अपने भाग को ले लेने पर जो बच जाये उसे आपस में बराबर बॉंट लें। यदि पूर्व निश्चयानुसार भाग न मिले तो आगे के नियम के अनुसार धन को बॉंट लें।
In this manner all the brothers should distribute the assets left behind by their father and distribute the remaining cash-money etc. equally amongest them. In case there is some disparity-dispute in distribution as has been discussed so far, the next rule should be followed.
एकाधिकं हरेज्ज्येष्ठः पुत्रोऽध्यर्धं ततोऽनुजः।
अंशमंशं यवीयांस इति धर्मो व्यवस्थितः॥9.117॥
जेठा लड़का दो भाग और उससे छोटा भाई डेढ़ भाग और उससे बाद जितने भाई हों वे सब एक-एक अंश ले लें, यह धर्मानुकूल विभाग है।
The eldest brother should accept two parts, the next one should have one & a half and the remaining brothers should accept one part each of the remainder. This distribution is logical and as per Dharm-righteous doctrine.
In stead of depending upon the assets left over by the father, one successfully tried to establish his brothers, so that they could earn sufficient money to lead a dignified, happy, peaceful and graceful life, including himself & not taken his share from parental property.
स्वेभ्योंशेभ्यस्तु कन्याभ्यः प्रदद्युर्भ्रातरः पृथक्।
स्वात्स्वादंशाच्चतुर्भागं पतिताः स्युरदित्सवः॥9.118॥
कन्या (अविवाहित बहनों को) सभी भाई अपने-अपने भागों में से दें। जो भाई बहिन के विवाह के लिये अपने धन का चौथाई भाग नहीं देते, वे पतित होते हैं।
माता-पिता रहें या ना रहें; भाई अपनी बहिन को भात, छोछक, व्रत, तीज-त्यौहार, शादी-ब्याह, उत्सव आदि अबसरों पर उचित मान-सम्मान, धन, दान-दक्षिणा प्रदान अवश्य करें। इससे उन्हें इस लोक और परलोक में सुख अवश्य मिलेगा।
All brothers should contribute for the welfare-marriage (studies well being till marriage and perform all duties even after marriage) younger-unmarried sisters. The brother who do not contribute to the extent of 1/4th of their share fall from grace.
During this age sisters are not satisfied with just dowry. They fight for equal share in parental assets-property.
अजाविकं सेकशफं न जातु विषमं भजेत्।
अजाविकं तु विषमं ज्येष्ठस्येव विधीयते॥9.119॥
भेद, बकरा और घोडा आदि पशुओं को बराबर-बराबर भागों में बॉंट लें और जो शेष बचे उसे बड़े भाई को सौंप दें। बचे हुए पशुओं को बेचकर उनके धन का बँटवारा न करें।
Cattle and animals-Sheep, goat and horse etc.) should be divided equally amongest the brothers. An animal left after the distribution should be offered to the eldest brother. But the left over animals should not be sold for distributing the money amongest the brothers.
Its not possible to always divide equally e.g., if 11 sheep have to be divided in 5 brothers then each will get 2 and the left over i.e., 11th will go the eldest brother.
यवीयाञ्ज्येष्ठभार्यायां पुत्रमुत्पादयेद्यदि।
समस्तत्र विभागः स्यादिति धर्मो व्यवस्थितः॥9.120॥
यदि छोटा भाई जेठे भाई की स्त्री से पुत्र उत्पन्न करे तो उस पुत्र को अपने चाचा के समान ही धन को हिस्सा मिलेगा। यह धन की व्यवस्था धर्मतः नियत है।
It has been doctrined by the postulates of Dharm-religious rules that if a younger brother produces a son from his elder brother's wife, the boy will be entitled to share in money like the uncle.
उपसर्जनं प्रधानस्य धर्मतो नोपपद्यते।
पिता प्रधानं प्रजने तस्माद् धर्मेण तं भजेत्॥9.121॥
वह ज्येष्ठ भाई का क्षेत्रज होने के कारण ज्येष्ठ के समान धन का भाग नहीं पा सकता; क्योंकि संतानोत्पत्ति में पिता ही प्रधान होता है। इसलिये वह अपने चाचा के अनुसार ही धन के भाग का अधिकारी है।
He is not entitled to obtain the share like that of the elder brother being the son of eldest brother's wife, since the father is important in producing child. Therefore, he is to get the share like that of uncle (his biological father).
पुत्रः कनिष्ठो ज्येष्ठायां कनिष्ठायां च पूर्वजः।
कथं तत्र विभागः स्यादिति चेत्संशयो भवेत्॥9.122॥
यदि प्रथम विवाह की स्त्री से छोटा पुत्र हो और द्वितीय विवाह की स्त्री से ज्येष्ठ पुत्र हो तो धन किस प्रकार किया जाये, यह संशय उत्पन्न होता है।
Doubt arises in distributing the share in property if the son of the second wife is elder than the son of the first wife.
एकं वृषभमुद्धारं संहरेत स पूर्वजः।
ततोऽपरे ज्येष्ठवृषास्तदूनानां स्वमातृतः॥9.123॥
पूर्वज-पहली स्त्री से उत्पन्न बालक, अपने हिस्से में एक बैल अधिक ले। इसके बाद शेष भाई अपनी माताओं के पिता से विवाह के कर्म के अनुसार हिस्सा बॉंट लें।
The son who was born first is entitled to get on bull extra and thereafter this rule is applicable to the sons in order of the marriage of their mothers with the father.
ज्येष्ठस्तु जातो ज्येष्ठायां हरेद्वृषभषोडशाः।
ततः स्वमातृतः शेषा भजेरन्निति धारणा॥9.124॥
यदि ज्येष्ठ स्त्री से ज्येष्ठ पुत्र हो तो वह अपने हिस्से में पन्द्रह गौ और एक बैल ले, इसके बाद अन्य भाई अपनी-अपनी माता की ज्येष्ठता के अनुसार धन का विभाजन करें।
The eldest son from the first wife is entitled to get 15 cows and an oxen followed by the other brothers who may claim their share according to the seniority of their mother's-the order in which their father married mothers.
सदृशस्त्रीषु जातानां पुत्राणामविशेषतः।
न मातृतो ज्यैष्ठ्यमस्ति जन्मतो ज्यैष्ठ्यमुच्यते॥9.125॥
सजातीय स्त्रियों से जो पुत्र उत्पन्न होते हैं, उनमें विशेषता न होने के कारण माता के ज्येष्ठ होने पर भी उनकी ज्येष्ठता नहीं होती, किन्तु जन्म से ही इनके बड़े या छोटे होने के क्रम का निर्धारण होता है।
For deciding the seniority of sons, the seniority of the mothers is not considered since their progeny may not be indebted with any speciality-specific traits or qualities.
जन्मज्येष्ठेन चाह्वानं सुब्रह्मण्यास्वपि स्मृतम्।
यमयोश्चैव गर्भेषु जन्मतो ज्येष्ठता स्मृता॥9.126॥
ज्योतिष्टोमादि यज्ञों में सुब्रह्मण्या इत्यादि मन्त्र से जन्म से ज्येष्ठ पुत्र द्वारा ही पितरों का आव्हान होता है। यमल गर्भ से उत्पन्न बालकों में भी जिसका जन्म पहले होता है, वह बड़ा होता है।
The Manes are invited to seek their share in the offerings in Jyotishtom Yagy by the recitation of Subrahmy etc. Mantr by the eldest son. Out of the twins the one who is born first is consider to be elder.
अपुत्रोऽनेन विधिना सुतां कुर्वीत पुत्रिकाम्।
यदपत्यं भवेदस्यां तन्मम स्यात्स्वधाकरम्॥9.127॥
(अभ्रांतकां प्रदास्यामि तुभ्यं कन्यामलं कृताम्।
आस्यां यो जायते पुत्रः स मे पुत्रो भवेदिति॥)
(अभ्रांतकां प्रदास्यामि तुभ्यं कन्यामलं कृताम्।
आस्यां यो जायते पुत्रः स मे पुत्रो भवेदिति॥)
पुत्र हीन मनुष्य अपनी कन्या को इस प्रकार से पुत्रिका करे कि इस कन्या से जो पुत्र होगा वह मेरा श्राद्ध करेगा। (मैं आभूषण से युक्त भातृहीन, इस कन्या को तुम्हें से रहा हूँ। इससे जो पुत्र होगा, वह मेरे पुत्र के सदृश होगा।)
One without a son should pledge that I am offering my daughter to you with the vow that the boy born out of her will perform by rites-offerings to Manes. I am giving this girl to you who is without a brother. Her son will be like my son, i.e, will get my assets after performing my last rights.
अनेन तु विधानेन पुरा चक्रेऽथ पुत्रिका।
विवृद्ध्यर्थं स्ववंशस्य स्वयं दक्षः प्रजापतिः॥9.128॥
इसी विधि से पहले दक्ष प्रजापति ने अपने वंश की वृद्धि के लिये पुत्रिका की थी।
Daksh Prajapati sworn through this pledge for the continuity of his clan-hierarchy, earlier by this method-procedure.
ददौ स दश धर्माय कश्यपाय त्रयोदश।
सोमाय राज्ञे सत्कृत्य प्रीतात्मा सप्तविंशतिम्॥9.129॥
दक्ष प्रजापति ने प्रसन्न होकर दस कन्याएँ धर्मराज को, तेरह कश्यप को और सत्ताइस कन्याएँ द्विज राज चन्द्रमा को दी थीं।
Daksh Prajapati married his 10 daughters with Dharm Raj (deity of death, destiny, rewarding punishment or grace according to deeds in various births, incarnations), 13 with Kashyap (from whom entire lot of living beings originated) and 27 with the Moon-the king of Brahmns, happily-affectionately.
यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा।
तस्यामात्मनि तिष्ठन्त्यां कथमन्यो धनं हरेत्॥9.130॥
जैसे आत्मा और पुत्र समान हैं, उसी प्रकार पुत्र और पुत्री समान हैं। इसलिये आत्मा सदृश कन्या के रहते दूसरा धन कैसे ले सकता है।
The way the soul is equated with the son, in the same manner the son and daughter are equitable. Therefore, none else can take wealth of one with the presence of a daughter.
मातुस्तु यौतकं यत् स्यात्कुमारीभाग एव सः।
दौहित्र एव च हरेदपुत्रस्याखिलं धनम्॥9.131॥
माता के विवाह के समय के आभूषणादिक जो उसके पिता इत्यादि से मिले हैं, वह सम्पूर्ण उसकी अविवाहित कन्याओं को मिलना चाहिये और पुत्र हीन नाना का सम्पूर्ण धन उसके दौहित्र (लड़की के लड़के) को मिलना चाहिये।
The ornaments-jewellery & cash received from her father by the mother, should be distributed amongest the unmarried daughters. The maternal grand father should transfer all his wealth in the name of his maternal grand son in the absence of his own son.
This is applicable only after his death.
दौहित्रो ह्यखिलं रिक्थमपुत्रस्य पितुर्हरेत्।
स एव दद्याद् द्वौ पिण्डौ पित्रे मातामहाय च॥9.132॥
अपुत्रवान पिता का भी सम्पूर्ण धन उसके दौहित्र को ही मिलना चाहिये और वही दौहित्र पिता और मातामह दोनों को पिंड देवे।
Entire property of a son less father should go his maternal grandson and the maternal grand son would perform all deeds-rites pertaining to Manes after maternal grand father's & grand mother's death.
He will lit the funeral pyre and offer fire in the mouth.
पौत्रदौहित्रयोर्लोके न विशेषोऽस्ति धर्मतः।
तयोर्हि मातापितरौ संभूतौ तस्य देहतः॥9.133॥
संसार में पौत्र और दौहित्र में धर्मतः कोई विशेषता नहीं है, क्योंकि उस दोनों के माता-पिता एक ही शरीर से उत्पन्न हुए हैं।
No significance pertaining to Dharm-duties is attached to the grandson or daughter's son since their parents have evolved from the same parents.
पुत्रिकायां कृतायां तु यदि पुत्रोऽनुजायते।
समस्तत्र विभागः स्यात्ज्येष्ठता नास्ति हि स्त्रियाः॥9.134॥
पुत्रिका कर लेने के बाद यदि पुत्र का जन्म हो तो दोनों को धन का समान विभाजन करना चाहिये, कन्या की ज्येष्ठता नहीं होती।
If a son is born after the demise of the father and his funeral rites, division of property-inheritance will be made amongest the two i.e., the son and the daughter's son who performed the last rites ignoring-neglecting the birth of a daughter after father's death.
अपुत्रायां मृतायां तु पुत्रिकायां कथञ्चन।
धनं तत्पुत्रिकाभर्ता हरेतैवाविचारयन्॥9.135॥
यदि देवात् पुत्रिका बिना पुत्र के ही मर जाये तो उस अवस्था में बिना विचार किये हुए ही वह धन, जिसकी पुत्रिका अधिकारी थी, उसका पति ले ले।
In case the daughter dies without giving birth to a son, her husband is entitled to accept the inheritance of her father without hesitation.
अकृता वा कृता वाऽपि यं विन्देत्सदृशात्सुतम्।
पौत्री मातामहस्तेन दद्यात्पिण्डं हरेद्धनम्॥9.136॥
मातामह पुत्रिका करे या न करे, यदि उसकी कन्या को समान जातीय पति से पुत्र उत्पन्न हो तो उसी पुत्र से मातामह पौत्रवान होगा और वही मातामह का पिंडदान् करके धन का भागी होगा।
The maternal grandson will receive the inheritance if born out of a mother who married with one from the same caste even if he do not perform the last rites, if he had no son. The maternal grandson will be recognised as his grandson.
पुत्रेण लोकाञ्जयति पौत्रेणानन्त्यमश्नुते।
अथ पुत्रस्य पौत्रेण ब्रध्नस्याप्नोति विष्टपम्॥9.137॥
पुत्र के जन्म से मनुष्य स्वर्गादि को पाता है, पौत्र के जन्म से दीर्घ काल तक स्वर्ग में रहता है और प्रपौत्र के उत्पन्न होने से सूर्यलोक को पाता है।
Birth of a son qualifies one for heaven, birth of grandson prolong-enhances his stay in the heaven and birth of great grandson entitles him to Sury Lok, the abode of Bhagwan Sury-Sun.
पुन्नाम्नो नरकाद्यस्मात् त्रायते पितरं सुतः।
तस्मात्पुत्र इति प्रोक्तः स्वयमेव स्वयंभुवा॥9.138॥
लड़का नरक से पितरों का उद्धार करता है, इसलिये ब्राह्मण जी ने लड़के को पुत्र कहा है।
Since, the male child-LADKA (boy) releases the Manes-ancestors from the hells, Brahma Ji named him PUTR-son.
पौत्रदौहित्रयोर्लोके विशेषो नोपपद्यते।
दौहित्रोऽपि ह्यमुत्रैनं संतारयति पौत्रवत्॥9.139॥
संसार में पौत्र और दौहित्र में विशेषता नहीं है, दौहित्र भी पिण्डदानादि क्रियाओं से मातामह का उसके अनुसार ही परलोक में उद्धार करता है।
There is no distinction between the grand son and daughter's son for performing rites pertaining to the Manes, since the maternal grandson can also release one from the next abode.
Next birth is a tie up, bond which keeps one hovering from one birth to yet another. There may be a person in either of the two sides; parental or maternal who through Yog, asceticism, Tapasya-piousity etc., not only releases himself from the cycle of reincarnations but releases the Manes as well.
The purpose of birth in human form is to seek release from reincarnations. One must utilise the opportunity as a human being to attain emancipation, Salvation, Moksh.
मातुः प्रथमतः पिण्डं निर्वपेत्पुत्रिकासुतः।
द्वितीयं तु पितुस्तस्यास्तृतीयं तत्पितुः पितुः॥9.140॥
पुत्रिका का पुत्र-दौहित्र, पहला पिंड माता को दूसरा मातामह-नाना को और तीसरा प्रमातामह-परनाना को दे।
Daughter's son should offer the first lob of dough (barley or wheat floor) to the deceased mother, second to mother's father (Nana) and the third to the father of mother's father Par Nana).
उपपन्नो गुणैः सर्वैः पुत्रो यस्य तु दत्त्रिमः।
स हरेतैव तद्रिक्थं सम्प्राप्तोऽप्यन्यगोत्रतः॥9.141॥
जिसका दत्तक पुत्र सभी गुणों से सम्पन्न है, वह दूसरे गोत्र से आने पर भी पिता के सब धन का अधिकारी होता है।
One's adopted son blessed with all qualities is entitled to his wealth even though born in other chain of hierarchy-family.
The current trend shows that people prefer to adopt a child from an orphanage where his hierarchy is not known. People used to adopt a child from known, virtuous noble families only. There are hundreds of instances where people buy infants stolen from hospitals for adoption. What is worst is pushing of such children into undesirable, anti social, sins, activities!
Though the future behaviour of the child mainly depends upon how he is brought up, still the DNA, chromosomes and the genes present in his body do control his behaviour, mood, working, style of functioning etc. The previous birth's acquired traits always affect his behaviour in present birth as well.
व्यक्ति एक पशु के रूप में जन्म लेता है। उसे संस्कारों द्वारा ही ब्राह्मण, क्षत्रिय, वैश्य बनाया जाता है। उसका पालन-पोषण और संस्कारों की प्रधानता ही उसके चरित्र का निर्माण करती है।
गोत्ररिक्थे जनयितुर्न हरेद्दत्त्रिमः क्वचित्।
गोत्ररिक्थानुगः पिण्डो व्यपैति ददतः स्वधा॥9.142॥
दत्तक पुत्र का उसके जन्मकाल के गोत्र और धन से कोई प्रयोजन नहीं रहता। वह जिसका दत्तक है, उसी को उसका पिण्डादि प्राप्त होता है। उसके जन्मदाता पिता को उससे पिण्डादि पाने का अधिकार नहीं रहता।
The biological father has no right to receive offerings from the son whom he has given to other to be nursed or adopted. The adopted son has no right over his biological father's surname, wealth-assets. He will offer sacrificial lobes of dough to one who brought him up; after his death.
अनियुक्तासुतश्चैव पुत्रिण्याऽप्तश्च देवरात्।
उभौ तौ नार्हतो भागं जारजातककामजौ॥9.143॥
विधान के अनुसार नियोग के बिना या अपुत्रिणी यदि देवर से पुत्र उत्पन्न करा ले तो ये दोनों पुत्र धन के भागी नहीं होते, क्योंकि पहला जारज और दूसरा कामज होता है।
If a woman produces a son without following the rules of Niyog (mating through the consent of husband or in laws) or through her husband's younger brother both the sons won't be entitled to the assets left over by her husband, since the first is illegal-bastard and the second is born out of lust-sexuality.
नियुक्तायामपि पुमान्नार्यां जातोऽविधानतः।
नैवार्हः पैतृकं रिक्थं पतितोत्पादितो हि सः॥9.144॥
अवधि से नियुक्ता स्त्री से भी उत्पन्न पुत्र पिता के धन का भागी नहीं होता, क्योंकि वह पतिता से उत्पन्न होता है।
A son produced by a woman appointed to produce him is not entitled to the assets of his father, since he is produced out of a depraved-degraded woman.
हरेत्तत्र नियुक्तायां जातः पुत्रो यथौरसः।
क्षेत्रिकस्य तु तद्बीजं धर्मतः प्रसवश्च सः॥9.145॥
शास्त्रीय विधान के अनुसार नियुक्ता स्त्री से जो पुत्र उत्पन्न होता है, वह पिता के धन का अधिकारी है। क्योंकि वह धर्मतः क्षेत्रज उत्पन्न किया हुआ है।
The son born out of a woman appointed to produce him is entitled to get the assets of his father since the woman was appointed to do so according to the doctrine of scriptures.
धनं यो बिभृयाद् भ्रातुर्मृतस्य स्त्रियमेव च।
सोऽपत्यं भ्रातुरुत्पाद्य दद्यात्तस्यैव तद्धनम्॥9.146॥
भाई के मरने के बाद जो भाई उसकी स्त्री और धन की रक्षा करे, वह भाई की स्त्री से शास्त्रीय नीति से पुत्र उत्पन्न कर उसको भाई का धन दे दे।
The brother who protects the wife of his brother after his death should produce son from her as per doctrine of the scriptures and transfer his brother's assets to the son.
या नियुक्ताऽन्यतः पुत्रं देवराद्वाऽप्यवाप्नुयात्।
तं कामजमरिक्थीयं वृथोत्पन्नं प्रचक्षते॥9.147॥
जो स्त्री बड़े लोगों से नियुक्त होने पर भी देवर या अन्य किसी से पुत्र उत्पन्न करावे, यदि वह कामज पुत्र हो तो वह पितृधन का अधिकारी नहीं होता, क्योंकि पण्डितों ने उसे जन्म से वृथा कहा है।
The son born after the birth of the first son through Niyog as per the doctrine-desires, permission of elders through her husband's younger brother or some one else, is not entitled to the assets of the deceased, since he is a product of lust.
The scriptures allow production of just one son through such an alliance. Bhagwan Ved Vyas produced Dhratrashtr, Pandu & Vidur through the wives of Chitrviry, Vichitrviry to carry out the orders of her mother Saty Vati. Vidur was the son of a woman slave from Bhagwan Ved Vyas.
एतद्विधानं विज्ञेयं विभागस्यैकयोनिषु।
बह्वीषु चैकजातानां नानास्त्रीषु निबोधत॥9.148॥
यह सजातीय स्त्रियों से उत्पन्न पुत्रों के बीच धन के विभाजन की व्यवस्था कहीं है। अब आगे विजातीय स्त्रियों से उत्पन्न पुत्रों के मध्य धन के विभाजन की व्यवस्था कह रहा हूँ।
The rules system for the distribution of wealth-assets of the deceased amongest the sons born out of the wives from the same caste-Varn has been narrated-explained. Now, I shall narrate the rules governing the distribution of wealth of the deceased amongest the sons born out of the wives belonging to other castes-communities.
ब्राह्मणस्यानुपूर्वेण चतस्रस्तु यदि स्त्रियः।
तासां पुत्रेषु जातेषु विभागेऽयं विधिः स्मृतः॥9.149॥
यदि ब्राह्मण के चारों वर्णों की स्त्रियों हों और चारों के पुत्र हों, तो उसके विभाजन की व्यवस्था इस प्रकार है।
If a Brahmn has wives from four Varns and has sons from them all, then the distribution shall be made in this manner.
कीनाशो गोवृषो यानमलङ्कारश्च वेश्म च।
विप्रस्यौद्धारिकं देयमेकांशश्च प्रधानतः॥9.150॥
स्वजातीय स्त्री से उत्पन्न पुत्र को खेती करने लायक श्रेष्ठ बैल, सवारी लायक घोड़ा, आभूषण, मकान और अन्य विभागीय वस्तुओं में से एक श्रेष्ठ वस्तु देनी चाहिये और शेष का विभाजन निम्न भाँति करे।
The son born out of the wife from the same Varn-Brahmn should be given best oxen for agriculture, horse for riding, ornaments, house and one best good from amongest the goods which can be distributed.
त्र्यंशं दायाद्धरेद्विप्रो द्वावंशौ क्षत्रियासुतः।
वैश्याजः सार्धमेवांशमंशं शूद्रासुतो हरेत्॥9.151॥
सम्पूर्ण धन का तीसरा भाग ब्राह्मणी के पुत्र को, दो भाग क्षत्राणी के पुत्र को, डेढ़ भाग वैश्य के पुत्र और एक भाग शूद्र का पुत्र लेवे।
One third of the total assets should go to the son of Brahmani, two portions of it to the son of Kshatrani, one and a half to the son of Vaeshy and one part has to be given to the son of the Shudr.
It shows that inter caste marriages used to take place millions of years ago as well and were recognised by the Hindu society. But the son's of lower caste women did not enjoy the status of Brahmn. Son of Vishrawa-a Rishi, Ravan was a demon. Ghatochkach son of Bheem was a Demon.
सर्वं वा रिक्थजातं तद्दशधा परिकल्प्य च।
धर्म्यं विभागं कुर्वीत विधिनाऽनेन धर्मवित्॥9.152॥
अथवा धर्मज्ञ लोग सम्पूर्ण धन का दस भाग करके आगे कही हुई विधि के अनुसार धन को बाँटें।
Alternatively, those who are well versed with the rules o justice-religion, should divide the assets in ten parts and distribute it, as per procedure illustrated next.
चतुरोंSशान् हरेद्विप्रस्त्रीनंशान्क्षत्रियासुतः।
वैश्यापुत्रो हरेद् द्वय्ंशमंशं शूद्रासुतो हरेत्॥9.153॥
ब्राह्मणी के पुत्र को चार भाग, क्षत्राणि के पुत्र को तीन भाग, वैश्य के पुत्र को दो भाग और शूद्रा के पुत्र को एक भाग देवें।
The son of Brahmani should get four parts, the son of Kshatrani three parts, the son of Vaeshy two parts and the son of Shudra should get one part.
यद्यपि स्यात् तु सत्पुत्रोऽप्यसत्पुत्रोऽपि वा भवेत्।
नाधिकं दशमाद्दद्यात्शूद्रापुत्राय धर्मतः॥9.154॥
ब्राह्मण को द्विजतीय स्त्रियों से पुत्र हो या न हों किन्तु शूद्रा के पुत्र को दशवें भाग से अधिक न दें।
Whether the Brahmn has sons from the other wives from upper castes or not, the share to the son born out of Shudra should be restricted-limited to one tenth of the total assets.
All this discussion is hypothetical, since a Brahman rarely marries twice. He seldom has sufficient money to buy a house of support his family. After independence the Brahmn is a dejected lot. His highly qualified, competent son long for good jobs which goes to incapable with low ability or no ability to Shudr. However, the framers of constitution will not be saved from the curse of Brahmans. Prior to independence all were poor and there is no evidence-question of atrocities over Shudr.
ब्राह्मणक्षत्रियविशां शूद्रापुत्रो न रिक्थभाक्।
यदेवास्य पिता दद्यात्तदेवास्य धनं भवेत्॥9.155॥
ब्राह्मण, क्षत्रिय या वैश्य से शूद्रा को जो पुत्र उत्पन्न हो, वह उनके धन के पाने का हकदार नहीं होगा; किन्तु पिता जो कुछ दे दे, वही उसका धन होता है।
The son of a Shudra through the Brahman, Kshatriy of Vaeshy is not entitled to get a share in assets. However, whatever is given to him by the father belongs to him.
समवर्णासु ये जाताः सर्वे पुत्रा द्विजन्मनाम्।
उद्धारं ज्यायसे दत्त्वा भजेरन्नितरे समम्॥9.156॥
द्विजातियों को सजातीय स्त्रियों से जितनी संतान हों, वो बड़े को उसका ज्येष्ठांश देकर शेष आपस में बाँट लें।
All the sons of the upper castes born out of the wives of the same castes should give due share to the eldest son and distribute the rest amongest them selves.
शूद्रस्य तु सवर्णैव नान्या भार्या विधीयते।
तस्यां जाताः समांशाः स्युर्यदि पुत्रशतं भवेत्॥9.157॥
शूद्र को अपने वर्ण की स्री से ही विवाह करना चाहिये। उसके सभी पुत्रों को अपने पिता की धन-सम्पत्ति में समान अधिकार होगा।
A Shudr should marry a woman his own caste only. His sons will have equal rights over his wealth.
During census it was revealed that there are more than 1,000 castes listed as scheduled castes in India. Surprisingly, it was noticed that most of the people were unaware of their caste. It was the government which created a divide. The Upper caste girl will find it really very difficult to adjust in a family of low virtues, low morals, low intelligence.
पुत्रान्द्वादश यानाह नॄणां स्वायंभुवो मनुः।
तेषां षड् बन्धुदायादाः षडदायादबान्धवाः॥9.158॥
स्वायंम्भुव मनु से मनुष्यों के जो बारह पुत्र कहें हैं, उनमें छः सगोत्र और बांधव हैं और शेष छः बांधव होते हैं।
The 12 types of sons described by Swayanmbhuv Manu; six are kinsmen and heirs and six are not heirs, but kinsmen only.
औरसः क्षेत्रजश्चैव दत्तः कृत्रिम एव च।
गूढोत्पन्नोऽपविद्धश्च दायादा बान्धवाश्च षट्॥9.159॥
औरस, क्षेत्रज, दत्तक, कृत्रिम, गूढ़ोत्पन्न और अपविद्ध ये छः पुत्र सगोत्र और बान्धव भी होते हैं।
The legitimate son, the son self produced from some woman, the adopted son, one considered as son, the son secretly born and the off cast son, are the six heirs and kinsmen.
TWELVE TYPES OF SONS :: Rousseau, Kshetraj, Duttak, Kratrim, Gudhotpann and Apviddh. They may be considered as the ones who will perform last rites, look after deceased's wealth-property-revenue dealings, equality in the use of surname-family title, family trade-practices-profession and prestige.
Other than these six more categories are also there :: Kanin, Sgodh, Kreet, Punarbhav, swam Dutt and Parshav. They are only for the name sake and are not treated at par as far as family name -title are concerned.
(1). Aurous :: Reproduced by oneself through socially accepted-recognised marriage.
(2). Kshetraj :: Reproduced by the wife from other suitable person with the consent of the husband, without involvement of lust-sexuality-sensuality-passion, when the husband becomes impotent insane, addicted. This practice is still prevalent in India and is called NIYOG PRATHA.
(3). Duttak :: A child adopted by the parents is called Duttak. No gifts, donations, money transactions are made in lieu of the child's adoption.
(4). Kratrim (artificial) :: A child handed over by a friend or his son, some eminent/enlightened person is kratrim.
(5). Gooddh :: A child about whom no one knows that who brought him into the family fold-house.
(6). Apviddh :: Child brought one himself from out side-elsewhere.
(7). Kanin :: A child born out of an unmarried girl.
(8). Sgodh :: A child born out of a pregnant girl after marriage.
(9). Kreet :: A child bought after by paying money.
(10). Punarbhav :: He may be of two types :- (10.1). The son born out of the daughter/girl married to one person and snatched from him and married to some one else. The child born from the first person-husband.after the child is born. (10.2). The girl is married to one person, snatched forcibly and married to some one else. The child is born from the second husband-person.
(11). Swayam Dutt :: If a person/child offers himself to a person due to famine/drought or some unavoidable circumstances due to the scarcity of food grain-eatables-money, he is Swayam Dutt.
(12). Parshav :: A child born of a Shudr married-unmarried girl by a Brahmn.
बारह प्रकार के पुत्र :: औरस, क्षेत्रज, दत्त, कृत्रिम, गूढोत्पन्न और अपविद्ध-ये छ: पुत्रों से ऋण, पिण्ड, धन की क्रिया, गोत्र साम्य, कुल वृति और प्रतिष्ठा रहती है।
इनके अतिरिक्त कानीन, सगोढ़, क्रीत, पौनर्भव, स्वयं दत्त और पार्शव -इनके द्वारा ऋण एवं पिंड आदि का कार्य नहीं होता-ये केवल नामधारी होते हैं व गोत्र एवं कुल से सम्मत नहीं होते।
(1). औरस :: अपने द्वारा उत्पन्न किया गया पुत्र।
(2). क्षेत्रज :: पति के नपुंसक, पागल-उन्मत्त या व्यसनी होने पर उसकी आज्ञा से काम वासना रहित पत्नी द्वारा उत्पन्न पुत्र।
(3). दत्तक :: गोद लिया हुआ, माता-पिता द्वारा दूसरे को दिया गया-इसके एवज में कोई धन, अनुग्रह, प्रतिकार नहीं प्राप्त किया गया हो।
(4). कृत्रिम :: श्रेष्ठजन, मित्र के पुत्र और मित्र द्वारा दिए गया पुत्र।
(5). गूढ़: :: वह पुत्र जिसके विषय में यह ज्ञान न हो कि वह गृह में किसके द्वारा लाया गया।
(6). अपविद्ध :: बाहर से स्वयं लाया गया पुत्र।
(7). कानीन :: कुँवारी कन्या से उत्पन्न पुत्र।
(8). सगोढ़ :: गर्भिणी कन्या से विवाह के बाद उत्पन्न पुत्र।
(9). क्रीत :: मूल्य देकर ख़रीदा गया पुत्र।
(10). पुनर्भव :: यह दो प्रकार का होता है-एक कन्या को एक पति के हाथ में देकर, पुन: उससे छीन कर दूसरे के हाथ में देने से जो पुत्र उत्पन्न होता है।
(11). स्वयंदत्त :: दुर्भिक्ष-व्यसन या किसी अन्य कारण से जो स्वयं को किसी अन्य के हाथ में सोंप दे।
(12). पार्शव :: व्याही गई या क्वाँरी अविवाहिता शूद्रा के गर्भ से ब्राह्मण का पुत्र।
कानीनश्च सहोढश्च क्रीतः पौनर्भवस्तथा।
स्वयंदत्तश्च शौद्रश्च षडदायादबान्धवाः॥9.160॥
कानीन, सहोढ़, क्रीत, पौनर्भव, स्वयंदत्त और शौद्र, ये पुत्र केवल बान्धव होते हैं। जो पुत्र सगोत्र और बान्धव दोनों हैं, वे धन के भागी होते हैं। उससे भिन्न जो हैं वे धन के भागी-हिस्सेदार नहीं होते।
The son of an unmarried damsel, the son received with the wife, the son bought, the son begotten on a re-married woman, the son self-given and the son of a Shudra woman-female, are the six categories of sons who are not heirs, but kinsmen.
यादृशं फलमाप्नोति कुप्लवैः संतरञ्जलम्।
तादृशं फलमाप्नोति कुपुत्रैः संतरंतमः॥9.161॥
जैसे खराब नाव से जल को पार करने वाला पार नहीं हो पाता, उसी प्रकार कुपुत्र से मनुष्य भवसागर को पार करने में सफल नहीं होता।
The manner in which one can not cross a water body in a defective boat, he can not tide over the current birth, successfully by having a wicked son.
All efforts should be made to give proper education, company, environment to the child to make him a socially useful, kind hearted person.
यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ।
यस्य यत्पैतृकं रिक्थं स तद् गृह्णीत नैतरः॥9.162॥
यदि एक ही धन के औरस और क्षेत्रज दोनों अधिकारी-दावेदार हों तो जिस पुत्र के पिता का वह धन है, वही उसे पा सकता है।
If there are two claimants of the wealth first one produced out of a virtuous marriage and the other produced by the wife through some one else, then a genuine son is entitled to receive the wealth of his real father.
एक एवौरसः पुत्रः पित्र्यस्य वसुनः प्रभुः।
शेषाणामानृशंस्यार्थं प्रदद्यात्तु प्रजीवनम्॥9.163॥
औरस पुत्र ही पिता की संपत्ति का अधिकारी होता है। शेष पुत्रों को निर्दयता के निवारणार्थ जीविका का उपाय देना चाहिये।
The legitimate son is the heir of his father's assets. Other sons may be given a fraction of the wealth, so as to make them able to earn their livelihood in order to avoid cruelty-partiality.
षष्ठं तु क्षेत्रजस्यांशं प्रदद्यात्पैतृकाद्धनात्।
औरसो विभजन्दायं पित्र्यं पञ्चममेव वा॥9.164॥
पिता के धन का विभाजन करते समय औरस पुत्र, क्षेत्रज को धन का छटा या पाँचवाँ भाग दे सकता है।
The legitimate son can give 6th or 5th portion of his father's assets to son born out of some other woman by his father.
औरसक्षेत्रजौ पुत्रौ पितृरिक्थस्य भागिनौ।
दशापरे तु क्रमशो गोत्ररिक्थांशभागिनः॥9.165॥
पिता धन के उत्तराधिकारी औरस और क्षेत्रज पुत्र ही होते हैं। अन्य दस प्रकार के पुत्र गोत्र धन के अनुसार क्रम से एक के बाद दूसरा उत्तराधिकारी होता है।
Only the legitimate or the son born out of other woman by a person are entitled to receive the assets of their father. Sons of other ten categories may be nominated in the order of their Gotr-hierarchy of caste system-Varnvayvastha. One from the higher Gotr comes first.
स्वक्षेत्रे संस्कृतायां तु स्वयंमुत्पादयेद्धि यम्।
तमौरसं विजानीयात्पुत्रं प्रथमकल्पितम्॥9.166॥
वैदिक रीति से संस्कारित अपनी स्त्री से जो पुत्र उत्पन्न होता है, वही सबसे श्रेष्ठ और औरस पुर होता है।
The son produced from own wife in accordance with the Vedice procedures is best amongest the sons and is termed as Auras Putr-son.
यस्तल्पजः प्रमीतस्य क्लीबस्य व्याधितस्य वा।
स्वधर्मेण नियुक्तायां स पुत्रः क्षेत्रजः स्मृतः॥9.167॥
मरे हुए, रुग्ण या नपुंसक पति की स्त्री में शस्त्रोक्त विधि से नियोग द्वारा जो पुत्र उत्पन्न होता है उसे क्षेत्रज कहते हैं।
The son produced by the wife through Niyog-the approval (consent) of elders when the husband is either dead, incurably ill or is an important.
People in those regions where the climate is extreme i.e., too cold or too hot, hilly terrains people generally suffer from impotency. Those who indulge in bad habits, narcotics, drugs, masturbation, wine & women too suffer from impotency. Those who suffer from low sperm count too are unable to produce son. One who is inferior as compared to wife does suffer from disability of producing a son. Its is some times mental-psychological problem as well.
In a specific region of Saurashtr of Gujrat women responded to a questionnaire recently, which revealed that 872 out of 1,000 children produced were illegitimate.The Purans have already mentioned this place as the one where immorality will prevail, low virtues will observed.
माता पिता वा दद्यातां यमद्भिः पुत्रमापदि।
सदृशं प्रीतिसंयुक्तं स ज्ञेयौ दत्त्रिमः सुतः॥9.168॥
माता-पिता जिस सजातीय पुत्र को ख़ुशी से जलोत्सर्ग द्वारा किसी पुत्राभावरूपी आपद्ग्रस्त को देते हैं, उस पुत्र को दत्तक पुत्र कहते हैं।
The son obtained from the parents of same caste with pouring of water by them through a sprout under oath by the receiver facing distress on account of not having a heir, is called Dattak-adopted son.
The Kratrim-adopted son is one who has ability (virtues, associates with good marks-omens) adopted by a person who is aware of characterises (qualities-traits) of caste.
One can ascertain the intelligence, skills, ability, prudence of a child to be adopted through psychological tests and the traits (his future) with the help of learned & experienced, non greedy astrologers or palmists; belonging to the same caste.
सदृशं तु प्रकुर्याद्यं गुणदोषविचक्षणम्।
पुत्रं पुत्रगुणैर्युक्तं स विज्ञेयश्च कृत्रिमः॥9.169॥
सजातीय गुण-दोष के जानने वाला, गुणों युक्त पुत्र को अपना पुत्र मानकर रखा जाता है, तो उसे कृत्रिम पुत्र कहते हैं। The Kratrim-adopted son is one who has ability (virtues, associates with good marks-omens) adopted by a person who is aware of characterises (qualities-traits) of caste.
One can ascertain the intelligence, skills, ability, prudence of a child to be adopted through psychological tests and the traits (his future) with the help of learned & experienced, non greedy astrologers or palmists; belonging to the same caste.
उत्पद्यते गृहे यस्तु न च ज्ञायेत कस्य सः।
स गृहे गूढ उत्पन्नस्तस्य स्याद्यस्य तल्पजः॥9.170॥
घर में पुत्र उत्पन्न हुआ, किन्तु यह किससे हुआ, यह किसी को मालूम नहीं है, ऐसे पुत्र को गूढ़ोत्पन्न पुत्र कहते हैं और वह पुत्र उसी का माना जायेगा, जिसकी स्त्री से उत्पन्न हुआ है। The child born in one's house, whose fatherhood is not certain, is termed Gudhotpann (secret, mysterious) and is recognised as the son of the person whose wife has delivered him.
Its easy to establish fatherhood of the children these days with the help of DNA test. Such child has island at the beginning of Life Line or the child line between the Line of Marriage and the small finger. Presence of an island at the beginning of Luck Line in the Ketu Kshetr raise suspicion-doubt about the birth of the son-child.
Its easy to establish fatherhood of the children these days with the help of DNA test. Such child has island at the beginning of Life Line or the child line between the Line of Marriage and the small finger. Presence of an island at the beginning of Luck Line in the Ketu Kshetr raise suspicion-doubt about the birth of the son-child.
मातापितृभ्यामुत्सृष्टं तयोरन्यतरेण वा।
यं पुत्रं परिगृह्णीयादपविद्धः स उच्यते॥9.171॥
माता-पिता दोनों से या किसी एक से त्यागे हुए पुत्र का, जो पालन पोषण करके पुत्रवत् रखता है, वह उसका अपविद्ध पुत्र कहलाता है। The child deserted either by both parents or anyone of them, is termed Apviddh, who is brought up by one who keeps him as his son.
पितृवेश्मनि कन्या तु यं पुत्रं जनयेद् रहः।
तं कानीनं वदेन्नाम्ना वोढुः कन्यासमुद्भवम्॥9.172॥
पिता के घर में गुप्त रूप से जो कुमारी कन्या पुत्र को उत्पन्न करती है, वह उसका पुत्र होता है, जो उससे विवाह करता है, किन्तु उस पुत्र को कानीन कहते है। If an unmarried girl produces a son secretly in her father's house and is married off thereafter, her husband becomes the father of that boy and the son is termed-referred to as Kanin.
In case the girl is married to the real father of the son, The son will be called Aurous.
या गर्भिणी संस्क्रियते ज्ञाताऽज्ञाताऽपि वा सती।
वोढुः स गर्भो भवति सहोढ इति चोच्यते॥9.173॥
जानते हुए या अनजाने में जो व्यक्ति गर्भवती कन्या के साथ विवाह कर लेता है, उससे उत्पन्न पुत्र सगोढ़ कहलाता है। If one marries a pregnant girl knowingly or unknowingly, the son born out of her is termed as Sagodh.
क्रीणीयाद्यस्त्वपत्यार्थं मातापित्रोर्यमन्तिकात्।
स क्रीतकः सुतस्तस्य सदृशोऽसदृशोऽपि वा॥9.174॥
जो पुत्र कुछ मूल्य देकर माता-पिता द्वारा खरीदा जाता है, वह सजातीय हो अथवा विजातीय क्रीत कहलाता है। The son bought by paying a price is termed as Kreet whether from the same caste or not.
Chandr Gupt Moury was bought by Achary Chanky by paying silver coins to his maternal uncle and brought up to become the king of Magadh.
या पत्या वा परित्यक्ता विधवा वा स्वयेच्छया।
उत्पादयेत् पुनर्भूत्वा स पौनर्भव उच्यते॥9.175॥
जो स्त्री पति के द्वारा त्याग दी जाने पर अथवा विधवा होने पर या स्वयं दूसरे की पत्नी बनकर पुत्र उत्पन्न करे, तो वह पुत्र पैदा करने वाले का पौनर्भव पुत्र कहलाता है। The son born after the woman has been deserted (abandoned, rejected) by the husband, becomes a widow or is kept by some one else, is called Pounarbhav son of the one who has fathered him.
सा चेदक्षतयोनिः स्याद् गतप्रत्यागताऽपि वा।
पौनर्भवेन भर्त्रा सा पुनः संस्कारमर्हति॥9.176॥
पूर्वोक्त विधवा यदि अक्षतयोनि (जिसका विवाह के बाद पति से समागम नहीं हुआ और विधवा हो गई) अथवा ऐसी अवस्था में पति के द्वारा त्याग दी गई हो और फिर से पति के पास आ जाये तो दोनों स्थिति में पुनः विवाह संस्कार हो सकता है। इसी कारण वह स्त्री पुनर्भू कही जायेगी। The woman who did not mate with her husband and became a widow or the one who has been deserted (expelled, rejected) by the husband prior to mating (in both cases the virginity is intact); returns to the husband, she can remarry. Such a woman will be termed as Punarbhu.
मातापितृविहीनो यस्त्यक्तो वा स्यादकारणात्।
आत्मां स्पर्शयेद्यस्मै स्वयं दत्तस्तु स स्मृतः॥9.177॥
जो पुत्र मातृ-पितृ विहीन है अथवा अकारण ही माता ने त्याग दिया हो अथवा वह उसे जिसको सौंप दे वह बच्चा उस व्यक्ति का स्वयं दत्त पुत्र कहा जाता है। The boy who is without parents or is rejected by the mother without reason or handed over to someone else by the mother is called Swayamdatt son of the one who accepts him.
यं ब्राह्मणस्तु शूद्रायां कामादुत्पादयेत् सुतम्।
स पारयन्नेव शवस्तस्मात्पारशवः स्मृतः॥9.178॥
जिस पुत्र को कामवश होकर ब्राह्मण शूद्रा से उत्पन्न करता है, उस पुत्र को पारशव कहते हैं क्योंकि वह जीते हुए भी मुर्दे-शव के समान होता है। The son who takes birth under the influence of sexuality (passion, Lasciviousness, sensuality) of a Brahmn through a Shudra-low caste woman is just like a dead being-corpse, since he lives like a dead log and is termed as Parshav.
A child born out of illicit relations did not get respect in the society. The offspring of prostitutes do not get respect or recognition in the society. With changing times when the girls do not mind live in relations no one seems to really care for such children.
दास्यां वा दासदास्यां वा यः शूद्रस्य सुतो भवेत्।
सोऽनुज्ञातो हरेदंशमिति धर्मो व्यवस्थितः॥9.179॥
दासों में या दास के दासी से शूद्र का जो पुत्र उत्पन्न हो वह पिता की आज्ञा से सम भाग ले। यही धर्म की व्यवस्था है। Amongest the slaves, the son of a slave produced from a slave or the son produced by a Shudr from a slave is entitled for the wealth of his father.
क्षेत्रजादीन्सुतानेतानेकादश यथोदितान्।
पुत्रप्रतिनिधीनाहुः क्रियालोपान्मनीषिणः॥9.180॥
पण्डितों ने पूर्वोक्त ग्यारह प्रकार के पुत्रों को पिता का प्रतिनिधि कहा है, जिससे पितरों की क्रिया का लोप न हो। The scholars, enlightened, Pandits have recognised these 11 categories of sons as the representative of the father, so that the offerings to Manes continues unabated.
य एतेऽभिहिताः पुत्राः प्रसङ्गादन्यबीजजाः।
यस्य ते बीजतो जातास्तस्य ते नैतरस्य तु॥9.181॥
प्रसंगानुसार जो पुत्र कहे गये हैं उनमें औरस के विचार से, इसमें जो दूसरे के बीज से उत्पन्न हुए हैं, वे जिसके बीज से उत्पन्न हुए हैं, वे उन्हीं के पुत्र होंगे दूसरे के नहीं।
The sons, who have been mentioned-described in relation to the legitimate son of one, out of these others who are born through the sperms of others will belong to those who transferred the sperms i.e, who mated with woman for producing a son.
During this era sperms need not be transferred through sexual means. In such cases donor cannot claim fatherhood.
भ्रातॄणामेकजातानामेकश्चेत्पुत्रवान् भवेत्।
सर्वांस्तांस्तेन पुत्रेण पुत्रिणो मनुरब्रवीत्॥9.182॥
एक ही माता-पिता से उत्पन्न अनेक भाइयों में से यदि एक ही भाई पुत्रवान् हो तो उसी एक पुत्र से सभी भाई पुत्रवान् होंगे, ऐसा मनु ने कहा है।
Manu has doctrined that out of many brothers born from the same parents if only one has a son, others will also consider-recognise him as their son for the purpose of offerings to the Manes and he would become a natural heir of their ancestral property.
सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत्।
सर्वास्तास्तेन पुत्रेण प्राह पुत्रवतीर्मनुः॥9.183॥
सभी सपत्नियों में से यदि एक ही के पुत्र हो तो उसी एक ही पुत्र से सभी पुत्रवती होती हैं, ऐसा मनुजी ने कहा है।
Manu has doctrined that out of all virtuous wives of one, if just one has produced a son, he will be recognised as the son of all these women and carry out the last rites of them and make offerings to the Manes on their behalf.
श्रेयसः श्रेयसोऽलाभे पापीयान् रिक्थमर्हति।
बहवश्चेत् तु सदृशाः सर्वे रिक्थस्य भागिनः॥9.184॥
यदि ज्येष्ठ पुत्र में श्रेष्ठता का अभाव हो तो छोटे पुत्रों में जो श्रेष्ठ हो वही पिता के धन का अधिकारी होता है। यदि छोटे पुत्रों में सभी समान गुणों वाले हों तो सभी धन पाने के अधिकारी होते हैं।
Absence of excellence in the eldest son disqualifies him from receiving the major share in assets and it has to be distributed equally in younger sons if they are excellent.
Some people appoint younger son as the heir even if he is incapable due to their attachment-love for him.There should be some standard for proving excellence of qualities as well.
Dhrastrashtr was blind by birth and hence disqualified-debarred to become the king of Hastinapur.
न भ्रातरो न पितरः पुत्रा रिक्थहराः पितुः।
पिता हरेदपुत्रस्य रिक्थं भ्रातर एव च॥9.185॥
पिता के भाई, पिता या चाचा उसके धन को नहीं पा सकते, उसका पुत्र ही धन का अधिकारी होता है। किन्तु यदि व्यक्ति निःसन्तान ही मर जाये तो उसके धन को उसका पिता ले सकता है।
Neither father not uncles are entitled to receive the assets of one. Its only his son who is qualified to get them. However, if one dies without having a son his father may possess them.
Since, the person was married, his wife has first stake over the property or wealth left over by him as per prevailing law of land.
त्रयाणामुदकं कार्यं त्रिषु पिण्डः प्रवर्तते।
चतुर्थः सम्प्रदातैषां पञ्चमो नोपपद्यते॥9.186॥
तीनों (पिता, पितामह, प्रपितामह) को जल, पिण्ड देने का अधिकारी एक चौथा पुरुष पुत्र ही होता है, पाँचवाँ कोई भी व्यक्ति नहीं होता।
Its only the son who is entitled to make offerings-oblations to the Manes of previous three generations-ancestors i.e., father, grand father & great grandfather none other than him.
The is entitled to offer oblations to his deceased-dead ancestors, Manes. It concludes that he is authorised to take their wealth-legacy.
अनन्तरः सपिण्डाद्यस्तस्य तस्य धनं भवेत्।
अत ऊर्ध्वं सकुल्यः स्यादाचार्यः शिष्य एव वा॥9.187॥
इसके बाद पूर्वोक्त धनाधिकारियों के न रहने पर, सपिण्ड में जो जितना ही समीपी-करीबी होता है, वह सगोत्र के धन का उतना अधिक अधिकारी होता है। सपिण्ड में कोई न हों तो सकुल्य आचार्य या शिष्य धन का अधिकारी होता है।
In case any of these categories of heirs is not available to receive the assets of the deceased, the next of kin is entitled to get the wealth depending upon his closeness of relation. If none of the relatives is there; either the Guru-teacher of the clan or the disciple-student may accept the property left behind by one.
सर्वेषामप्यभावे तु ब्राह्मणा रिक्थभागिनः।
त्रैविद्याः शुचयो दान्तास्तथा धर्मो न हीयते॥9.188॥
पूर्वोक्त अधिकारियों के अभाव में तीनों वेदों के ज्ञाता शुद्ध हृदय जितेन्द्रिय ब्राह्मण धन के अधिकारी होते हैं और इससे उनके धर्म की हानि नहीं होती।
If none of the above discussed categories of persons is not available, then the pure hearted, self controlled-disciplined Brahmns learned in the three Veds may accept the wealth and this wealth would not contempt them.
There is no utility of wealth-property for the enlightened, pure hearted, self controlled Brahmn in his life, since he has no attachment, greed, desire for money. However, he may accept this to help the needy.
अहार्यं ब्राह्मणद्रव्यं राज्ञा नित्यमिति स्थितिः।
इतरेषां तु वर्णानां सर्वाभावे हरेन्नृपः॥9.189॥
निःसन्तान ब्राह्मण का धन राजा को नहीं लेना चाहिये; यह शास्त्र की मर्यादा है। अन्य वर्णों के अधिकारियों के न होने पर उस धन को राजा ले सकता है।
The assets of a Brahmn should not be taken over either by the state or the king, this is the doctrine-directive of the scriptures. However, if no one from the other three Varns comes forward to accept it, then the king has to acquire it (to use it for public welfare, not charity).
The money possessed by a Brahmn might be the result-outcome of acceptance of donations or charity. Only a righteous Brahmn is capable of utilising such money. Those Brahmns who solely depend over beggings, donations, charity are not seen progressing in life either spirituality or materially. Those who looted the temples of India doomed-perished and those who are still busy manipulating this money are sure to be doomed. The offerings of temples must be used by the trustees for public utility like, digging wells, construction and maintenance of connecting roads, hospitals, schools, inns, community kitchens, scholarships to Brahmn boys for higher learning, maintaining orchards etc. Those who are eyeing the wealth stored in temples should be ready to become occupants of hells. All those ministers who removed the temple funds for the welfare of Mallechchh Muslims Haj-Muslim pilgrimage to Mecca or Medina; or Christians support, churches etc.) are sure to suffer.
The donations are piling up in temples. The trusts should use this money to connect the temples all over India by laying roads or railway tracks.
संस्थितस्यानपत्यस्य सगोत्रात्पुत्रमाहरेत्।
तत्र यद्रिक्थजातं स्यात्तत्तस्मिन्प्रतिपादयेत्॥9.190॥
सन्तानहीन पति के मरने के बाद स्त्री सगोत्र से यथाविधि सन्तान लेकर पति के धन को उस पुत्र को दे दे।
The woman whose husband died prior to impregnating her should seek a son from one of the same caste-family and leave the assets to him.
She may adopt a boy from the same family-clan or herself mate with some virtuous person of the family-clan with the consents of in laws, elders, the Guru to seek a son through Niyog.
द्वौ तु यौ विवदेयातां द्वाभ्यां जातौ स्त्रिया धने।
तयोर्यद्यस्य पित्र्यं स्यात्तत्स गृह्णीत नैतरः॥9.191॥
दो पिता से एक ही माता के दो पुत्र यदि माता के धन के लिये आपस में विवाद करें तो जिसके पिता का धन हो उस लड़के को धन दे देना चाहिये।
If two sons of a woman born from two fathers dispute-contend over her assets, then the son whose father has left over the assets will get it.
जनन्यां संस्थितायां तु समं सर्वे सहोदराः।
भजेरन्मातृकं रिक्थं भगिन्यश्च सनाभयः॥9.192॥
माता के मरने के बाद सभी सहोदर भाई और कुमारी बहन माता के धन को बराबर बाँट लें। After the death of the mother the real sons & unmarried daughters should distribute the assets amongest themselves equally.
यास्तासां स्युर्दुहितरस्तासामपि यथार्हतः।
मातामह्या धनात् किञ्चित्प्रदेयं प्रीतिपूर्वकम्॥9.193॥
बहन की कुमारी कन्याओं को भी नानी के धन में से अपनी प्रसन्नता से उनके संतोष के लिए कुछ देना चाहिये।
The unmarried daughters of the sisters should also be given a fraction of their maternal grandmother's assets happily for their satisfaction.
In India the Hindu is a pious entity and always oblige the sisters and her daughters as and when; there come an auspicious occasion-opportunity in the family with money, gifts etc.
अध्यग्न्यध्यावाहनिकं दत्तं च प्रीतिकर्मणि।
भ्रातृमातृपितृप्राप्तं षड्विधं स्त्रीधनं स्मृतम्॥9.194॥
अध्यग्नि, अद्यावाहनिक, प्रीति से दिया हुआ, भाई से, माता से और पिता से दिया हुआ धन; ये छः प्रकार के स्त्री धन होते हैं।
The assets of a woman called Stri Dhan (the sixfold property of a woman), forms the gifts & money given to her prior to marriage i.e., offerings in holy fire are carried out and later a dowry, anything given to her as a token of love, in the form of money and gifts given by brother, father and the mother.
Any thing received by her during life time belongs to her. The maternal family is always ready to help her and shower gifts and money including the third generation according to their capability.
अन्वाधेयं च यद्दत्तं पत्या प्रीतेन चैव यत्।
पत्यौ जीवति वृत्तायाः प्रजायास्तद्धनं भवेत्॥9.195॥
विवाह के बाद पितृकुल या पति कुल से जो धन अन्वाधेय स्त्री को मिला है और पति ने प्रसन्न होकर दिया है वह सभी धन यदि पति के पहले ही पत्नी मर जाये तो उसके पुत्र को देना चाहिये।
Any thing received by the wife either from her parents or in laws or given to her by the husband happily, should be given to her son if she dies prior to her husband.
ब्राह्मदैवार्षगान्धर्वप्राजापत्येषु यद्वसु।
अप्रजायामतीतायां भर्तुरेव तदिष्यते॥9.196॥
ब्राह्म, दैव, आर्ष, गान्धर्व और प्राजापत्यविधि से ब्याही हुई स्त्री का धन उसके निःसन्तान मरने के बाद पति का होता है, ऐसा आचार्यों का मत है।
The learned, scholars, Pandits have opined that the assets of a woman belongs to her husband after her death if she was issue less & married under Brahm, Daev, Arsh, Gandharv or the Prajapaty system of marriage.
यत्त्वस्याः स्याद्धनं दत्तं विवाहेष्वासुरादिषु।
अप्रजायामतीतायां मातापित्रोस्तदिष्यते॥9.197॥
आसुरादि विवाहों में जो धन स्त्री को मिलता है, वह धन यदि स्त्री निःसन्तान ही मर जाये तो उसके माता-पिता का होता है।
The assets go the her parents if married under Asuradi-demonic etc. modes, if the woman dies issue less.
स्त्रियां तु यद्भवेद्वित्तं पित्रा दत्तं कथञ्चन।
ब्राह्मणी तद्हरेत्कन्या तदपत्यस्य वा भवेत्॥9.198॥
ब्राह्मण की अनेक स्त्रियों को उनके माता-पिता से मिले हुआ धन; यदि उनमें से कोई निःसन्तान मर जाये तो उसका धन उसके ब्राह्मणी सौत की कन्या को या उसके पुत्र को मिलना चाहिये।
The assets left over by a Brahmni out of many wives of a Brahmn should go to either the daughter or the son of the other Brahmni married to him.
न निर्हारं स्त्रियः कुर्युः कुटुम्बाद् बहुमध्यगात्।
स्वकादपि च वित्ताद्धि स्वस्य भर्तुरनाज्ञया॥9.199॥
अनेक कुटुम्बियों के धन में से स्त्रियों को धन एकत्र नहीं करना चाहिये और पति की आज्ञा के बिना अपने धन में से कुछ जमा नहीं करना चाहिये।
The women should not accumulate cash from other members of the family and she should not hoard money without the consent of her husband.
Its a common practice in India for the woman to keep some undeclared cash with her. But she herself offers it to the husband and the family members in an hour of need or emergency. Modi government forced the women in India to take their concealed money to banks during Note Bandi.
पत्यौ जीवति यः स्त्रीभिरलङ्कारो धृतो भवेत्।
न तं भजेरन्दायादा भजमानाः पतन्ति ते॥9.200॥
पति के जीवित अवस्था में स्रियों ने जो आभूषण पहने हों, पति के मरने के बाद घर वाले उन आभूषणों को न बाँटें।
The dependants-survivors should not distribute the ornaments of the woman after the death of her husband amongest themselves.
These ornaments constitute Stri Dhan i.e., her personal belongings.
अनंशौ क्लीबपतितौ जात्यन्धवधिरौ तथा।
उन्मत्तजडमूकाश्च ये च केचिन्निरिन्द्रियाः॥9.201॥
जो लड़के नपुंसक, पतित, जन्मांध, जन्म बधीर, पागल, जड़, गूँगे और लूले-लँगड़े हैं, वे पिता के धन के भागी नहीं होते।
The sons who are impotent, depraved (wretched, sinners), blind, dumb or deaf by birth, mad-insane, idiots, lame or without legs are not entitled to inheritance.
Dhrat Rashtr though elder than Pandu, was not entitled to the throne. He nursed a grudge against Pandu and his sons throughout his life and did everything to eliminate Pandavs. He directed his sons to the path of wickedness.
Those born with physical-mental deficiencies may either spoil every thing or may be exploited by cunning-criminal minded people.
They them selves may act in undesirable, socially unacceptable, unethical manner.
The government is appointing the physical handicapped, sheduled caste, sheduled tribes to high posts-positions, which is certainly a curse for the nation and the intelligent, deservering, capable. Its bound to block the progress of the nation. This injustice.
Its not all, imprudent, incapable, ignorant, criminals win the elections and form the goverment. A law framed by the criminals cannot be useful for the masses-general public.
सर्वेषामपि तु न्याय्यं दातुं शक्त्या मनीषिणा।
ग्रासाच्छादनमत्यन्तं पतितो ह्यददद्भवेत्॥9.202॥
बुद्धिमानों को इन सभी नपुंसकादिकों को यथाशक्ति उनके जीवन पर्यन्त भोजनादि देना चाहिये, क्योंकि न देने वाला पतित होता है।
The intelligent-prudent should arrange for the important etc. categories of sons described earlier with maintenance & food throughout the life, since one who fails to do that is depraved gets sins-stained.
यद्यर्थिता तु दारैः स्यात् क्लीबादीनां कथञ्चन।
तेषामुत्पन्नतन्तूनामपत्यं दायमर्हति॥9.203॥
कदाचित् इन नपुंसकादिकों को विवाह की इच्छा हो और उनके स्त्रियों से क्षेत्रज पुत्र उत्पन्न हों तो वे धन के भागी होते हैं।
These important etc. categories of sons described earlier, may feel the desire of marriage & in that case if they produce sons, those sons would be share holders in the assets left over by their grandfather.
यत्किञ्चित्पितरि प्रेते धनं ज्येष्ठोऽधिगच्छति।
भागो यवीयसां तत्र यदि विद्यानुपालित:॥9.204॥
पिता के मरने के बाद जेठा भाई जो धन प्राप्त करे, वह वेदाभ्यास करने वाले छोटे भाइयों को धन का अंश दे, अन्य को नहीं।
After the death of his father the eldest brother should pass on the share of assets to youngers engaged in the study of Veds & none else.
अविद्यानां तु सर्वेषामीहातश्चेद्धनं भवेत्।
समस्तत्र विभागः स्यादपित्र्य इति धारणा॥9.205॥
भाइयों में जो पढ़े-लिखे नहीं हैं, वे यदि किसी प्रकार के रोजगार से धन संग्रह करें तो उस धन में सभी भाइयों का समान विभाग होगा, किन्तु पिता के धन में नहीं होगा।
The wealth earned by the uneducated brothers through some job will have equal stake of all brothers; but this rule will not apply to the left over assets of the father.
Its unjustified.
विद्याधनं तु यद्यस्य तत्तस्यैव धनं भवेत्।
मैत्र्यमोद्वाहिकं चैव माधुपर्किकमेव च॥9.206॥
विद्या से प्राप्त जो जिसका धन होता है, वह उसी का होता है और मैत्री और विवाह के द्वारा तथा मधुपर्क में जो धन जिसे मिलता है, वह भी उसी का होता है।
The assets-money, wealth acquired by the use of learning, through the friends-relatives, by means of marriage as dowry-gifts and the ones received through donations along with Madhupark, belong to one who receive them.
मधुपर्क :: पूजा के लिए बनाया गया दही, घी, जल, चीनी और शहद का मिश्रण; पंचामृत; चरणामृत।
भ्रातॄणां यस्तु नेहेत धनं शक्तः स्वकर्मणा।
स निर्भाज्यः स्वकादंशात्किञ्चिद्दत्त्वोपजीवनम्॥9.207॥
भाइयों में जो अपने कर्म द्वारा धन उपार्जन करने से पितृ धन में अपने अंश को न लेना चाहे, तब उसे उसके अंश में से कुछ देकर उसे निरंश कर देना चाहिए।
The brother who is reluctant to have his share in the parental assets having earning through his calibre, labour, efforts, should be neutralised by given token money out of left over assets of the father.
But the rule does not debar his children claiming their share in grand father's assets.
अनुपघ्नन्पितृद्रव्यं श्रमेण यदुपार्जितम्।
स्वयमीहितलब्धं तन्नाकामो दातुमर्हति॥9.208॥
पितृ धन को यथास्थिति रखकर यदि अपने परिश्रम से धन उपार्जित करे तो अपनी इच्छा के विरुद्ध किसी को नहीं दे सकता है।
One can not be compelled to give self earned assets to anyone against his will if he keep the parental property intact.
Even his sons can not claim their share in his self acquired, built property, assets.
पैतृकं तु पिता द्रव्यमनवाप्तं यदाप्नुयात्।
न तत्पुत्रैर्भजेत्सार्धमकामः स्वयमर्जितम्॥9.209॥
अप्राप्त पितृ धन को यदि किसी प्रकार प्राप्त कर ले तो वह स्वयं उपार्जित धन उसकी इच्छा के विरुद्ध कोई भी पुत्र बाँट नहीं सकता।
Lost assets of his father recovered by one too can not be claimed for distribution amongest his sons against his will.
विभक्ताः सह जीवन्तो विभजेरन्पुनर्यदि।
समस्तत्र विभागः स्याज्ज्यैष्ठ्यं तत्र न विद्यते॥9.210॥
अलग होने के बाद एक साथ रहकर यदि फिर अलग होवे तो सभी सम्पत्ति को बराबर-बराबर बाँट लें; किन्तु जेठे को ज्येष्ठांश नहीं मिलेगा।
After the distribution of assets if the brother start living together but wish to separate again, the special share granted to the eldest earlier, will not be admissible to him again.
येषां ज्येष्ठः कनिष्ठो वा हीयेतांशप्रदानतः।
म्रियेतान्यतरो वाऽपि तस्य भागो न लुप्यते॥9.211॥
जिन भाइयों में जेठा भाई या छोटा भाई धन के बँटवारे के समय या अन्य किसी भी कारण से अपने भाग को न ले सके तो उसका भाग लुप्त नहीं होता।
If the eldest or the younger-youngest brother is unable to receive his share in assets left over by his father either due to absence at the time of his father's death or due to some other reason his share remains intact.
If any of the brothers is not present at the time of distribution of father's left over assets, his share should be protected so that he can get it as and when he arrives.
In reality the son who has been staying with the father control the entire assets and snatch every thing that was due to other brothers. This is Kali Yug, but the impact of such a sin is even more painful.
सोदर्या विभजेरंस्तं समेत्य सहिताः समम्।
भ्रातरो ये च संसृष्टा भगिन्यश्च सनाभय:॥9.212॥
उस भाई के हिस्से को उसके पुत्र को दे देना चाहिये। पुत्र के अभाव में उस धन को सभी सगे भाई और बहन उसे आपस में बराबर बाँट लें।
The share of the absentee brother should be given to his son. If he has no son the assets may be distributed uniformly amongest the brothers and the sisters (only to be returned as and when he turns back and i.e., only when his dead).
यो ज्येष्ठो विनिकुर्वीत लोभाद् भ्रातॄन् यवीयसः।
सोऽज्येष्ठः स्यादभागश्च नियन्तव्यश्च राजभिः॥9.213॥
जो जेठा भाई लोभ से छोटे भाइयों को ठगे वह सम्मान और जेष्ठांश पाने का अधिकारी नहीं होता और राजा से दण्ड पाने का अधिकारी होता है।
The eldest brother who deceives-cheat his younger brothers is liable to be punished by the king and should be barred from the extra share admissible to him as the eldest brother.
This rule is applicable to younger once as well.They deserve punishment.
सर्व एव विकर्मस्था नार्हन्ति भ्रातरो धनम्।
न चादत्त्वा कनिष्ठेभ्यो ज्येष्ठः कुर्वीत योतकम्॥9.214॥
यदि सभी छोटे भाई पतित (जुआ खेलने वाले, वेश्यागामी) आदि हों तो वे पितृ धन के अधिकारी नहीं होते। जेठा भाई इस स्थिति में छोटे भाइयों को धन न देकर स्वयं ले ले।
If the younger brothers are depraved-spoiled then the eldest should control the assets instead of dividing it into them.
Those who indulge in acts like gambling or prostitution loose every thing sooner or later. The drug addicts lost every thing. Every one knows what had happened to Pandavs.
If the eldest brother himself is depraved the property will go to the deserving-competent.
भ्रातॄणामविभक्तानां यद्युत्थानं भवेत्सह।
न पुत्रभागं विषमं पिता दद्यात्कथञ्चन॥9.215॥
यदि सभी भाई एक साथ रहकर तरक्की करें तो पिता अधिक न्यून करके अपने धन का हिस्सा न दे।
If the brothers prefer to maintain joint family and progress, in that case father should give each of them their righteous share without lowering it too low.
Its very rare, still if it happens father should encourage them and protect them. He must have money for emergency or mishappenings. If the son discard him, he should maintain his individuality.
This is quite common these days. The sons discard their old parents and enjoy life.
ऊर्ध्वं विभागात्जातस्तु पित्र्यमेव हरेद्धनम्।
संसृष्टास्तेन वा ये स्युर्विभजेत स तैः सह॥9.216॥
पिता के जीवित अवस्था में ही यदि पुत्रों के धन का विभाजन हो गया हो और उसके बाद कोई पुत्र उत्पन्न हो तो, इस पुत्र को पिता का ही भाग पिता के मरने के बाद मिलेगा और विभाग होने पर जो पुत्र पिता के साथ रहता हो तो पिता के मरने के बाद दोनों अर्थात जो लड़का साथ रह रहा हो और जो धन विभाजन के बाद उत्पन्न हुआ हो दोनों मिलकर धन को बराबर बाँट लें।
If a son is born after the division of assets, then he would be entitled to fathers left over assets. If a son was already living with the father, in that case both of them will share the assets, i.e., the one already living with father and the one born after the division of assets.
अनपत्यस्य पुत्रस्य माता दायमवाप्नुयात्।
मातर्यपि च वृत्तायां पितुर्माता हरेद् धनम्॥9.217॥
पुत्र निःसन्तान मर जाता है तो उसका धन उसकी माँ को मिलना चाहिये। यदि माँ भी मर गई हो तो दादी को मिलना चाहिये।
The assets of an issue less son should go to his mother if he dies & if mother too has died the assets goes to his grand mother.
ऋणे धने च सर्वस्मिन्प्रविभक्ते यथाविधि।
पश्चाद् दृश्येत यत् किंचित्तत्सर्वं समतां नयेत्॥9.218॥
सभी ऋण और धन यथोचित विधि से बाँटे जाने पर पीछे यदि पिता का ऋण दिखाई दे तो उसे भी अंशों में बाँट लेना चाहिये।
After paying off debts and distribution of assets if some debt reoccurs, it should be distributed uniformly and paid off by the receivers of the assets individually.
If one dies without clearing debt he gets rebirth as load carrying animals such as horse, oxen elephant, ass, Yalk etc. It the debt is cleared by the progeny, he is saved from this inauspicious state-rebirth as animals.
वस्त्रं पत्रमलङ्कारं कृतान्नमुदकं स्त्रियः।
योगक्षेमं प्रचारं च न विभाज्यं प्रचक्षते॥9.219॥
वस्त्र, वाहन, आभूषण, बनाया हुआ अन्न, जल, दासी, पुरोहित के निमित्त रखा गया धन और पशुओं की गौचर भूमि नहीं बाँटनी चाहियें।
Cloths, vehicles, ornaments, cooked food, water, women slaves and the money kept for the Purohit-Priest & the land meant for grazing of animals-cattle (pasture lands) should not be divided.
GAMBLING जूआ ::
अयमुक्तो विभागो वः पुत्राणां च क्रियाविधिः।
क्रमशः क्षेत्रजादीनां द्यूतधर्मं निबोधत॥9.220॥
यह क्षेत्रज आदि पुत्रों की क्रिया विधि और धन विभाग का नियमादि कहा है। अब द्युत (जुए) की व्यवस्था कहता हूँ।
The rules for the distribution of parental assets and wealth have been described. Rules for gambling are being described now.
द्यूतं समाह्वयं चैव राजा राष्ट्रात्निवारयेत्।
राजान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम्॥9.221॥
राजा अपने राज्य और स्माह्रय दोनों को न होने दे, क्योंकि ये दोनों दोष राजाओं के राज्य का अन्त कर देते हैं। The king should prohibit gambling & batting, since both these evils destroys the kingdom of kings.
Stock market, batting and lotteries are quite common in democracy. The stock markets are run by the sentiments & manipulations not by the real-intrinsic value of shares. The governments must prohibit batting. A slight variation in American stock market cause tremors world over. There is trading in currency as well, which too is controlled by sentiments and not by the real value. At present one can buy thousands of commodities including fruits & vegetables at prices just one tenth of their counter parts in Europe, America and Australia. Their currencies are over valued-rated at least 5 to 6 times the Indian Rupee.
प्रकाशमेतत्तास्कर्यं यद्देवनसमाह्वयौ।
तयोर्नित्यं प्रतीघाते नृपतिर्यत्नवान्भवेत्॥9.222॥
क्योंकि ये जूआ और स्माह्रय प्रत्यक्ष चोरी है, इसलिए राजा इन दोनों कार्यों को रोकने में हमेशा यत्नशील रहे। Since, gambling and betting amounts to open plunder, decoiety, loot, theft; the king shall always exert himself in suppressing both of them.
Rigging in stock market is quite common and leads to crash in spite of healthy economy causing swear headache to the efficient governments. There had been at least three scandals-crashes in Indian stock markets. The last scam caused due to Harshad Mehta was the worst.
The company owners, directors themselves indulge in rigging to fetch more. Prior to public issues these people arbitrarily boost the prices of their shares to bluff the innocent buyers. This game is played in collision with the stock market and government officials & politicians.
अप्राणिभिर्यत्क्रियते तत्लोके द्यूतमुच्यते।
प्राणिभिः क्रियते यस्तु स विज्ञेयः समाह्वयः॥9.223॥
संसार में बिना जीव की वस्तुओं (पासे) से बाजी लगाकर जो खेल खेलते हैं, उसे द्यूत कहते है और जो जीवों (भेड़ा, तीतर, बटेर आदि) से बाजी लगाकर खेलते हैं, उसे समाह्रय कहते हैं।Playing with the dice (cards etc.) by putting a stake over it is called gambling. Playing by putting a stake over birds or animals is called betting.
Horse race, cock fight too are examples of betting. Humans have invented hundreds of means for gambling these like flying kites, cricket, Matka.
द्यूतं समाह्वयं चैव यः कुर्यात्कारयेत वा।
तान्सर्वान्घातयेद्राजा शूद्रांश्च द्विजलिङ्गिनः॥9.224॥
जो स्वयं द्यूत या समाह्रय करे या दूसरे से करावे उन सभी को राजा कठोर दण्ड दे और जो शूद्र, ब्रह्मादि चिन्ह धारण कर ले उसे भी राजा दण्ड दे। The king should punish all those who are involved in gambling or betting of any type. The king should punish a Shudr who wears the marks of Brahmns like saffron coloured cloths, sandalwood paste, over forehead, Rudraksh in the neck etc.
Asha Ram, Ram Dev, Ram Vraksh, Radhey Maa, Ram Rahim, Nirmal Baba or Agni Vesh are amongest the impostors who does it. There are thousands of such people who befool the masses like Rahul-a Muslim wears Janeu round his waist to be fool voters. Adity Nath chief minister of UP should not wear saffron cloths.There are several people in the BJP (like Uma Bharti, Pragya, Niranjan Jayoti, Pramod Krashnam, Chinmayanand, Vedantchary, who bluff the people by wearing such marks.These days hundreds of Muslims fraud the innocent people by wearing such attire. Ram Dev is a well known Thug in saffron attire.
You will find that almost all Mulla, Moulvi, Kaji are befooling, misguiding the masses-innocent people.
कितवान्कुशीलवान्क्रूरान्पाषण्डस्थांश्च मानवान्।
विकर्मस्था न्शौञ्छौण्डिकांश्च क्षिप्रं निर्वासयेत्पुरात्॥9.225॥
जुआरी, नट, दुष्ट, वेदनिन्दक, कुकर्मी और मदिरा बनाने वाले को राजा नगर से निकलवा दे। The king should throw out the gamblers, acrobats, wicked-viceful, those who slur the Veds, people involved in sinful acts and those who prepare wine (hooch, spirituous liquor) out of the city (capital, town).
एते राष्ट्रे वर्तमाना राज्ञः प्रच्छन्नतस्कराः।
विकर्मक्रियया नित्यं बाधन्ते भद्रिकाः प्रजाः॥9.226॥
पूर्वोक्त गुप्त चोर हैं और राज्य में ही रहकर भद्र प्रजा को पीड़ा पहुँचाते हैं। These people are unidentified, secret, concealed thieves who pain, torture the good subjects, populace-citizens by living in the country, through their forbidden practices.
द्यूतमेतत्पुरा कल्पे दृष्टं वैरकरं महत्।
तस्माद् द्यूतं न सेवेत हास्यार्थमपि बुद्धिमान्॥9.227॥
यह द्यूत पूर्व कल्प में भी बड़ा वैर कराने वाला सिद्ध हो चुका है। इसलिये बुद्धिमान हास-विलास के लिये भी कभी इसका सेवन नहीं करें। Gambling had proved disastrous in the previous Kalp (Brahma's Day) as well causing enmity among the subjects. Therefore, the wise man should not involve in it even for amusement.
प्रच्छन्नं वा प्रकाशं वा तन्निषेवेत यो नरः।
तस्य दण्डविकल्पः स्याद्यथेष्टं नृपतेस्तथा॥9.228॥
जो व्यक्ति छिपकर अथवा खुलकर जूआ खेलता हो, राजा उसे उचित और यथेष्ट दण्ड दे।
The king should punish the person properly, who involves in gambling either secretly of openly.
The king should punish the person properly, who involves in gambling either secretly of openly.
क्षत्रविद्शूद्रयोनिस्तु दण्डं दातुमशक्रुवन्।
आनृण्यं कर्मणा गच्छेद्विप्रो दद्यात्शनैः शनैः॥9.229॥
यदि क्षत्रिय, वैश्य और शूद्र दण्ड (जुर्माना आदि) देने में असमर्थ हों तो इनसे काम लेकर दण्ड वसूल करे, किन्तु ब्राह्मण से धीरे-धीरे दण्ड वसूल करे।
In case the Kshatriy, Vaeshy or Shudr are unable to pay the fine they should be made to work for the state in lieu of it, but a Brahmn may be allowed to pay it gradually in instalments.
In case the Kshatriy, Vaeshy or Shudr are unable to pay the fine they should be made to work for the state in lieu of it, but a Brahmn may be allowed to pay it gradually in instalments.
स्त्रीबालोन्मत्तवृद्धानां दरिद्राणां च रोगिणाम्।
शिफाविदलरज्ज्वाद्यैर्विदध्यात्नृपतिर्दमम्॥9.230॥
स्त्री, बालक, वृद्ध, दरिद्र और रोगियों को राजा बैंत, बाँस की फराठी (बाँस को चीर कर बनाया गया उसका एक चपटा, समतल हिस्सा) या रस्सी की सजा दे।
The women, adolescents, aged, poor and the sick should be punished with cane, bamboo stick or a cord-rope.
They should be stricken mildly over the palm, hips or the back. They may be tied with the rope for a few hours.
The women, adolescents, aged, poor and the sick should be punished with cane, bamboo stick or a cord-rope.
They should be stricken mildly over the palm, hips or the back. They may be tied with the rope for a few hours.
ये नियुक्तास्तु कार्येषु हन्युः कार्याणि कार्यिणाम्।
धनौष्मणा: पच्यमानास्तान्निःस्वान्कारयेन्नृपः॥9.231॥
जो कर्मचारी कार्य में नियुक्त कर्मचारियों के कार्यों को धन के लालच में आकर घूस लेकर नष्ट करे तो राजा उसको दरिद्र बना दे अर्थात उसका सब कुछ ले ले।
One who destroys the works of employees by accepting bribe, the king should punished him by depriving him of his money, wealth & property.
There are certain people who are bent upon harming others due to rivalry, greed, jealousy, competition etc. They may go to any extent. There are seniors who spoiled the carrier-future of their hard working & honest subordinates by acting against them due to these reasons. The scheduled castes & scheduled castes harm the Sawarn who are more competent than them.
The king should kill those, who rule through deceptive means, spoil-mislead the populace, kill women, children and Brahmns and the one who serve the enemy.
One who destroys the works of employees by accepting bribe, the king should punished him by depriving him of his money, wealth & property.
There are certain people who are bent upon harming others due to rivalry, greed, jealousy, competition etc. They may go to any extent. There are seniors who spoiled the carrier-future of their hard working & honest subordinates by acting against them due to these reasons. The scheduled castes & scheduled castes harm the Sawarn who are more competent than them.
कूटशासनकर्तॄंश्च प्रकृतीनां च दूषकान्।
स्त्रीबालब्राह्मणघ्नांश्च हन्याद् विट्सेविनस्तथा॥9.232॥
छल करने वालों, प्रजा को बिगाड़ने वालों, स्त्री, बालक और ब्राह्मणों को मारने वालों और शत्रु की सेवा करने वालों को राजा मार डाले। The king should kill those, who rule through deceptive means, spoil-mislead the populace, kill women, children and Brahmns and the one who serve the enemy.
RESOLUTION OF DISPUTES ::
The ruling of the Dharm Shastr pertaining to financial dealings-matters and law & order should be implemented-accepted and they should not be reversed later.
The king should impose a fine of 1,000 Pan over the minister or the judge who act contrary to the directive of the Dharm Shastr.
The slayer of a Brahman, drunkard, thief and one who mates with his Guru's-teacher's wife are the gravest sinners.
Any woman of the status, age and rank of mother is covered under Guru's wife, like aunt.
तीरितं चानुशिष्टं च यत्र क्वचन यद्भवेत्।
कृतं तद्धर्मतो विद्यान्न तद् भूयो निवर्तयेत्॥9.233॥
जहाँ भी ऋणादि व्यवहार में तथा दण्ड विधान में धर्म शास्त्र द्वारा जो निर्णय कहा गया है, उसे मान लेना चाहिये और उसको फिर बदलना नहीं चाहिये। The ruling of the Dharm Shastr pertaining to financial dealings-matters and law & order should be implemented-accepted and they should not be reversed later.
अमात्या: प्राड्विवाको वा यत्कुर्युः कार्यमन्यथा।
तत्स्वयं नृपतिः कुर्यात्तान्सहस्रं च दण्डयेत्॥9.234॥
मंत्री गण न्यायकर्ता जो कार्य उल्टा करें उन्हें राजा स्वयं ही और उन पर 1,000 पण दण्ड लगाए। The king should impose a fine of 1,000 Pan over the minister or the judge who act contrary to the directive of the Dharm Shastr.
ब्रह्महा च सुरापश्च स्तेयी च गुरुतल्पगः।
एते सर्वे पृथग्ज्ञेया महापातकिनो नराः॥9.235॥
ब्रह्मघाती, मद्य पीने वाला, चोर, गुरु पत्नी गामी, महापातकी हैं। The slayer of a Brahman, drunkard, thief and one who mates with his Guru's-teacher's wife are the gravest sinners.
Any woman of the status, age and rank of mother is covered under Guru's wife, like aunt.
चतुर्णामपि चैतेषां प्रायश्चित्तमकुर्वताम्।
शारीरं धनसंयुक्तं दण्डं धर्म्यं प्रकल्पयेत्॥9.236॥
उपयुक्त चारों मनुष्य यदि प्रायश्चित न करें तो शारीरिक और आर्थिक धर्म सम्बन्धी दण्ड देना चाहिये।
If the sinners of these four categories do not resort themselves of penances, they should be subjected to physical-corporal and financial penalties described in scriptures.
If the sinners of these four categories do not resort themselves of penances, they should be subjected to physical-corporal and financial penalties described in scriptures.
गुरुतल्पे भगः कार्यः सुरापाने सुराध्वजः।
स्तेये च स्वपदं कार्यं ब्रह्महण्यशिराः पुमान्॥9.237॥
गुरु पत्नी के साथ सभोग करने वाले के ललाट पर भग, मदिरा पीने वाले के सर पर मदिरा पात्र, चोर के ललाट पर कुत्ते के पंजे का और ब्रह्मघाती के सर पर बिना सर के पुरुष का आकार तपे हुए लोहे से बना दे।
The forehead of the sinner who mates with his Guru's wife should be branded with the sign of vagina, drunkard's forehead with wine pot, thief's forehead with dog's claw and the killer-murderer of a Brahmn should be branded with the sign of headless corpse of a human being.
The forehead of the sinner who mates with his Guru's wife should be branded with the sign of vagina, drunkard's forehead with wine pot, thief's forehead with dog's claw and the killer-murderer of a Brahmn should be branded with the sign of headless corpse of a human being.
असंभोज्या ह्यसंयाज्या असम्पाठ्याऽविवाहिनः।
चरेयुः पृथिवीं दीनाः सर्वधर्मबहिष्कृताः॥9.238॥
पूर्वोक्त पातकियों को भोजन ने करावे, उनका यज्ञ न करावे, उनको पढ़ाये नहीं, उनसे विवाहादि सम्बन्ध भी न करे। वे सभी धर्मों से बहिष्कृत होकर पृथ्वी पर दीन होकर घूमा करें।
The sinners mentioned above should not be served food, their Yagy should neither be attended nor performed, they should not be taught and marital alliance-relations should not be made with them. They should roam-wander over the earth as a dejected, neglected lot.
The sinners mentioned above should not be served food, their Yagy should neither be attended nor performed, they should not be taught and marital alliance-relations should not be made with them. They should roam-wander over the earth as a dejected, neglected lot.
ज्ञातिसंबन्धिभिस्त्वेते त्यक्तव्याः कृतलक्षणाः।
निर्दया निर्नमस्कारास्तन्मनोरनुशासनम्॥9.239॥
पूर्वोक्त चिन्हों से युक्त पापियों को भाई, बंधु और सम्बन्धियों को त्याग चाहिये। उनके ऊपर दया न करें और उनको नमस्कार भी न करें, ऐसी मनु की आज्ञा है।
Manu has doctrined that such brandished sinners should be solely discarded-rejected by the brothers & relatives. No one should either show mercy to them or respond to their salutations.
Manu has doctrined that such brandished sinners should be solely discarded-rejected by the brothers & relatives. No one should either show mercy to them or respond to their salutations.
प्रायश्चित्तं तु कुर्वाणाः सर्ववर्णा यथोदितम्।
नाङ्क्या राज्ञा ललाटे स्युर्दाप्यास्तूत्तमसाहसम्॥9.240॥
सभी वर्णों के पूर्वोक्त अपराधी यदि शस्त्रोक्त प्रायश्चित कर चुके हैं, तो राजा उनके ललाट पर चिन्ह न बनवाये; किन्तु उन्हें उत्तम साहस दण्ड दे।
If the sinners listed above have subjected themselves to penances, they should not be brandished but should fine-penalise them heavily by making them to pay Uttam Sahas-currency (highest amercement).
If the sinners listed above have subjected themselves to penances, they should not be brandished but should fine-penalise them heavily by making them to pay Uttam Sahas-currency (highest amercement).
आगःसु ब्राह्मणस्यैव कार्यो मध्यमसाहसः।
विवास्यो वा भवेद् राष्ट्रात्सद्रव्यः सपरिच्छदः॥9.241॥
पूर्वोक्त दोषों का अपराधी यदि ब्राह्मण हो तो उसे उत्तम सहस का दण्ड दे अथवा उसे अन्न वस्त्र आदि देकर राज्य से दे। If a Brahmn is guilty of above mentioned offences, he should fined with the Uttam Sahas-highest fine or else, he may be extradited-expelled from the country by giving clothing and eatables-grain.
इतरे कृतवन्तस्तु पापान्येतान्यकामतः।
सर्वस्वहारमर्हन्ति कामतस्तु प्रवासनम्॥9.242॥
यदि अन्य वर्ण वाले अनिच्छा से उक्त पापों को करें तो उनका सर्वस्व ले ले और इच्छा से करें तो उन्हें देश से निकाल दे। If the guilty is from castes other than Brahmn and he commit such crimes-sins under pressure-force, his belongings may be confiscated-snatched; but if he does all that willingly-knowingly he should be extradited-expelled from the kingdom.
नाददीत नृपः साधुर्महापातकिनो धनम्।
आददानस्तु तत्लोभात्तेन दोषेण लिप्यते॥9.243॥
धर्मात्मा नृपति महापातकियों का धन न ले। अगर लोग लोभवश पापियों का धन ले लेते हैं तो वे उसी पाप के भागी होते हैं। The pious-virtuous king must not take over the wealth of sinners. Anyone who accepts the money of sinner due to greed is stained with the sins of the donor.
The Brahmns-Priests should always be vigilant while preforming Pooja-Path, prayers, rituals, ceremonies for the wicked, criminals, wretched and avoid donations, gifts, charity from them, even after performing prayers for them. The Brahmns knowingly or unknowingly accept money from the wicked and suffer for the sins committed by the donors. This is why its suggested that the entire money received by the temples should be spent for social welfare instead of using it for self or the priests.
अप्सु प्रवेश्य तं दण्डं वरुणायोपपादयेत्।
श्रुतवृत्तोपपन्ने वा ब्राह्मणे प्रतिपादयेत्॥9.244॥
उस दण्डरूपी धन को जल में प्रवेश कराकर वरुण देवता को दे दे अथवा वेदज्ञ सच्चरित्र ब्राह्मण को दे दे। The money collected through such fines by the king should either be immersed in water as offering to Varun Dev-the deity of water or given to some pious-virtuous Brahmn, having excellent character.
This money may be used for controlling floods, digging, developing or maintaining water bodies-reservoirs.
ईशो दण्डस्य वरुणो राज्ञां दण्डधरो हि सः।
ईशः सर्वस्य जगतो ब्राह्मणो वेदपारगः॥9.245॥
वरुण देव दण्ड के स्वामी राजाओं के भी स्वामी हैं और वेदपारंगत ब्राह्मण सम्पूर्ण जगत का स्वामी है। Varun Dev is the master of all kings and the rightful owner of all sorts of punishments and a Brahmn enlightened with the Veds is the master of the whole world.
Shukrachary has been designated as the owner of earth. Bhagwan Parshu Ram removed Kshatriy 21 times from the earth and handed over the earth to Brahmns for ruling it, but the kind hearted Brahmans returned it to the heirs of the ruling dynasties. So, the rulers on earth are just like those, who attained something on lease and should pay lease rent to the enlightened Brahmans in the form of Dakshina for their survival.
यत्र वर्जयते राजा पापकृद्भ्यो धनागमम्।
तत्र कालेन जायन्ते मानवा दीर्घजीविनः॥9.246॥
निष्पद्यन्ते च सस्यानि यथोप्तानि विशां पृथक्।
बालाश्च न प्रमीयन्ते विकृतं च न जायते॥9.247॥
जहाँ का राजा पापियों के धन को नहीं लेता, वहाँ समय से दीर्घ जीवी लोग पैदा होते हैं और वैश्यों के बोये हुए धान्य अलग-अलग उपजते हैं और बालकों की मृत्यु भी नहीं होती और अंगहीन (कुब्जे आदि) का जन्म भी नहीं होता। The kingdom where the king do not utilise the money collected through fines from the sinners in his personal use, child death do not occur, children born are physically fit and the populace enjoy long disease free life.
The king-rulers are care takers of treasury not the owners.
In case a Shudr torture the Brahmn physically wilfully-knowingly, he should be punished by piercing (nails, spear, sword knife etc.) into his body or beating, causing agony and even death to him.
These provisions are exemplary in nature and to shun undue violence by the intoxicated. During this age there is no dearth of rowdies who make fun of Brahmns and torture them. Even the successive governments are not far behind for the last 71 years in free India. People like Maya Vati not only insult Swarn but slur and torture them as well.
The quantum of sin is same in releasing the sinner unpunished and punishing an innocent for the king. Therefore, its in his own interest to punish the guilty.
The gist is postulated in 18 sections, describing the settlement of the disputes (controversies-arguments) arising between two parties.
ब्राह्मणान्बाधमानं तु कामादवरवर्णजम्।
हन्याच्चित्रैर्वधोपायैरुद्वेजनकरैर्नृपः॥9.248॥
यदि शूद्र इच्छा से-जान बूझकर शारीरिक क्लेशों द्वारा ब्राह्मण को कष्ट देता हो, तो राजा उस शूद्र को छेदन, ताड़न आदि कठिन प्राणनाशक उद्वेगकारी दण्डों को दे। In case a Shudr torture the Brahmn physically wilfully-knowingly, he should be punished by piercing (nails, spear, sword knife etc.) into his body or beating, causing agony and even death to him.
These provisions are exemplary in nature and to shun undue violence by the intoxicated. During this age there is no dearth of rowdies who make fun of Brahmns and torture them. Even the successive governments are not far behind for the last 71 years in free India. People like Maya Vati not only insult Swarn but slur and torture them as well.
यावानवध्यस्य वधे तावान्वध्यस्य मोक्षणे।
धर्मो नृपतेर्दृष्टे धर्मस्तु विनियच्छतः॥9.249॥
जितना पाप निरपराध व्यक्ति को मारने में राजा को लगता है, उतना ही पाप अपराधी को छोड़ने में लगता है। इसलिए अपराधी को दण्ड देने से ही राजा के धर्म की रक्षा होती है। The quantum of sin is same in releasing the sinner unpunished and punishing an innocent for the king. Therefore, its in his own interest to punish the guilty.
उदितोऽयं विस्तरशो मिथो विवदमानयोः।
अष्टादशसु मार्गेषु व्यवहारस्य निर्णयः॥9.250॥
यह परस्पर विवाद करने वालों के व्यवहार का अठारह विभागों में निर्णय कहा गया है। The gist is postulated in 18 sections, describing the settlement of the disputes (controversies-arguments) arising between two parties.
एवं धर्म्याणि कार्याणि सम्यक्कुर्वन् महीपतिः।
देशानलब्धान्लिप्सेत लब्धांश्च परिपालयेत्॥9.251॥
इस प्रकार सम्पूर्ण धार्मिक कार्यों हुआ राजा अप्राप्त देशों को पाने की इच्छा करे और पाए हुए देशों का पालन करे। This is how a king should discharge his duties with devotion-religiously, where he rules (is in power) and the places-countries which he ought to win-control and rule.
He should always abide by justice & the rules described-prescribed by the Shastr-scriptures.
सम्यङ् निविष्टदेशस्तु कृतदुर्गश्च शास्त्रतः।
कण्टकोद्धरणे नित्यमातिष्ठेद्यत्नमुत्तमम्॥9.252॥
इस प्रकार सुखी देश का शास्त्रोक्त रीति-विधि से पालन करता हुआ राजा दुर्ग-किला, बनाकर कंटकों से देश का उद्धार करते में हमेशा यत्नशील रहे। In this manner the king should make endeavours-efforts to make his subjects comfortable and rule them according to the postulates of scriptures (law & justice), making forts protecting the populace from all sorts of troubles.
रक्षणादार्यवृत्तानां कण्टकानां च शोधनात्।
नरेन्द्रास्त्रिदिवं यान्ति प्रजापालनतत्पराः॥9.253॥
प्रजा पालन में तत्पर राजा सच्चरित्र मनुष्यों की रक्षा करने और दुराचारियों को दण्ड देने से स्वर्ग में जाता है। The king always willing-ready to protect his virtuous subjects and punish the wicked, attains heaven after his death.
The scriptures have described at length that millions of kings-rulers during Kali Yug will reach hells and stay there for many-many Yugs. The present leadership constitutes of the wicked, wretched, vicious, cunning, arrogant, criminal minded people and they are sure to be punished in this birth and then stay in hell.
Its really funny. Some of the law makers (nearly half) in India are dreaded criminals.
The king who fail to protect his subjects from the wicked-thieves etc. but continue collection of taxes, is deprived from the heaven and his subject revolt against him.
One after another king who failed to perform his duties & considered the state treasury of their own and enjoyed wine & women, lost their kingdom. It resulted in invasion by the Muslims, followed by the Britishers and now democracy. One after another leader is loosing significance-relevance in public life like Mamata, Rahul, Lalu, Akhilesh, Mulayam, Communists-Maoists, Secular, Maya etc. They are all bound for hells.
The boundaries of the kingdom of a virtuous & mighty king, who successfully protects-guards his subjects from the wicked-culprits like thieves, flourish like the trees which grows by watering them every day.
अशासंस्तस्करान्यस्तु बलिं गृह्णाति पार्थिवः।
तस्य प्रक्षुभ्यते राष्ट्रं स्वर्गाच्च परिहीयते॥9.254॥
जो राजा चौरादि दुष्टों का दमन न करे और प्रजा से कर ले तो उसकी प्रजा विद्रोह करती है और वह स्वर्ग से च्युत होता है। The king who fail to protect his subjects from the wicked-thieves etc. but continue collection of taxes, is deprived from the heaven and his subject revolt against him.
One after another king who failed to perform his duties & considered the state treasury of their own and enjoyed wine & women, lost their kingdom. It resulted in invasion by the Muslims, followed by the Britishers and now democracy. One after another leader is loosing significance-relevance in public life like Mamata, Rahul, Lalu, Akhilesh, Mulayam, Communists-Maoists, Secular, Maya etc. They are all bound for hells.
निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम्।
तस्य तद्वर्धते नित्यं सिच्यमान इव द्रुमः॥9.255॥
राजा के बाहुबल से आश्रित देश चौरादि उपद्रवियों से निर्भय रहता है और उसका राज्य नित्य जल से सींचे वृक्षों की तरह बढ़ता है। The boundaries of the kingdom of a virtuous & mighty king, who successfully protects-guards his subjects from the wicked-culprits like thieves, flourish like the trees which grows by watering them every day.
द्विविधांस्तस्करान्विद्यात्परद्रव्यापहारकान्।
प्रकाशांश्चाप्रकाशांश्च चारचक्षुर्महीपतिः॥9.256॥
दूसरे के द्रव्य को अपहरण करने वाले चोर प्रकार के होते हैं। एक प्रकट और दूसरे गुप्त। चारचक्षु (दूतलोचन, जासूस, भेदिया) राजा दोनों की खोज करे। The thieves who snatch the wealth of others are of two types. The first one do this openly and the second in concealed-hidden manner. The king should make efforts to search both of these with the help of detectives.
चारचक्षु :: राजा जो जासूस, भेदियों (रूपी आँखों) की सहायता से गुप्त रहस्य को देखने-जानने का प्रयास करता है। The vigilant king who make efforts to search the enemy of public-state with the help of detectives.
प्रकाशवञ्चकास्त्तेषां नानापण्योपजीविनः।
प्रच्छन्नवञ्चकास्त्वेते ये स्तेनाटविकादयः॥9.257॥
उनमें जो अनेक प्रकार की चीजों को धोखे से बेचकर जीविका कमाने वाले हैं, प्रकट चोर कहलाते हैं और जो यात्रा करने वालों को ठगते या लूटते हैं या गुप्त रूप से घर में चोरी करते हों वो गुप्त चोर हैं। Among them, the open rogues are those who subsist by cheating through the sale of various marketable (inferior-low quality goods or stolen goods) commodities deceptively. The hidden-unidentified thugs-thieves are those who commit burglaries, rob or be fool the public.
उत्कोचकाश्चोपधिका वञ्चकाः कितवास्तथा।
मङ्गलादेशवृत्ताश्च भद्राश्चैक्षणिकैः सह॥9.258॥
घूस लेने वाले, डराकर धन लेने वाले, ठग, जुआरी, दूसरों को मंगल से जीतने वाले, साधु वेश में जीविका कमाने वाले, हस्तरेखा या रमल आदि विद्याओं से जीवन बसर करने वाले। Those who take bribes, threaten or blackmail the public, cheats and rogues, gamblers, those who live by teaching the performance of auspicious ceremonies, impostors in the disguise of sages, palmists & fortune tellers (to deceive others), sanctimonious hypocrites etc. should be under the lens.
Hundreds of Muslims have been caught deceiving the common people by posing as Hindu Sadhu, preacher, Tantr-Mantr specialists. Even Muslim-Christian politicians-impostors cheat the public by having Hindu names like Rahul-Priyanka Gandhi. Their Gandhi surname is fake. Manish Tiwari uses Tiwari as surname but he is not a Brahmn.
Officials of high rank, those who earn their living through elephants, physicians, painters-artists, cunning & the prostitutes-harlots who earn through deceptive means are visible thieves.
The present time phase shows abnormal-extra ordinary degradation in values & morals due to the impact of western world over India. Officials in general are corrupt. Rouges are politicians are alike-criminals. Doctors act like butchers and money making machines. Prostitutes live in residential houses unidentified.
Other than these all those who survive through cheating-deception, posing as honest-respected fellow, should also be treated as thieves.
Its not that easy to identify; who is right who is wrong, these days.
असम्यक्कारिणश्चैव महामात्राश्चिकित्सकाः।
शिल्पोपचारयुक्ताश्च निपुणाः पण्ययोषितः॥9.259॥
उच्चाधिकारी, हाथियों द्वारा जीवन निर्वाह करने वाले, चिकित्सा से जीने वाले, चित्रकार तथा धूर्त और वेश्याएं; ये और इस प्रकर की जीविका में छल-छंद द्वारा जीने वाले सभी राजा के लिये कण्टक स्वरूप प्रकट चोर हैं। Officials of high rank, those who earn their living through elephants, physicians, painters-artists, cunning & the prostitutes-harlots who earn through deceptive means are visible thieves.
The present time phase shows abnormal-extra ordinary degradation in values & morals due to the impact of western world over India. Officials in general are corrupt. Rouges are politicians are alike-criminals. Doctors act like butchers and money making machines. Prostitutes live in residential houses unidentified.
एवमादीन्विजानीयात्प्रकाशांल्लोककण्टकान्।
निगूढचारिणश्चान्याननार्यानार्यलिङ्गिनः॥9.260॥
इनके अलावा छल-छंद करने वाले, प्रकट रूप से अच्छे; मगर वास्तव में नीच। ऐसे लोगों को भो चोर ही समझना चाहिये। Other than these all those who survive through cheating-deception, posing as honest-respected fellow, should also be treated as thieves.
Its not that easy to identify; who is right who is wrong, these days.
Millions of people are working over he strength of fake degrees-diplomas. They assume names as well to hide their real identity. They may be teachers, lawyers, Judges etc. General category people obtain fake reservation certificates for getting jobs.
तान्विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः।
चारैश्चानेकसंस्थानैः प्रोत्साद्य वशमानयेत्॥9.261॥
गुप्त वार्ताओं के पता लगाने के काम करने वाले सुन्दर सचरित्र गुप्तचरों को अनेक स्थानों पर नियुक्त कर राजा देश के उन कण्टक स्वरूप दुष्टों का पता लगाकर, उन पर शासन करता हुआ, अपने वश में रखे। The king should appoint able bodied, well mannered, attractive-handsome, smart detectives possessing good character at various sensitive spots to identify the disguised people who pretend to be qualified and well versed with a certain trade-practice punish them and rule with might, virtuously.
At present Muslims poss them as Palmists, astrologers, experts in Tantr-Mantr, Hypnotism, Fakirs, Sadhus and cheat innocent people. Hundreds of chit fund companies are operating freely in the country headed by criminals like Mamata & Sharad Pawar. The cheats have turned builders and defrauded millions swiftly.
तेषां दोषानभिख्याप्य स्वे स्वे कर्मणि तत्त्वतः।
कुर्वीत शासनं राजा सम्यक्सारापराधतः॥9.262॥
उनमें जिसका जैसा दोष-कसूर हो उसे लोगों में बताते हुए, उनके अपराधों के अनुसार सम्यक दण्ड दे। The king should describe the offence by the culprit in public and award suitable punishment according to the seriousness-gravity of the crime-fault.
It will generate fear of law in the culprits.
Its impossible to refine the evil minded, wicked from the impact of the sin they have committed and its impossible to dilute the impact of the sin without awarding suitable punishment to the guilty-criminal.
One can correct himself, improve and shun the path of criminality forever provided he has a desire for it and he makes efforts in this direction. Most of the criminals start repeating the crimes for which they went to jail, as soon as they are out of prison.
The king should protect his subjects-populace by appointing detectives & soldiers at the meeting places (assembly houses), tea stales, cafe, water huts, brothels, wine shops, grain market, gardens, shady trees, cinema house-theatres, abandoned houses-temples, orchards etc., where travellers take rest.
नहि दण्डाद्ते शक्यः कर्तुं पापविनिग्रहः।
स्तेनानां पापबुद्धीनां निभृतं चरतां क्षितौ॥9.263॥
पृथ्वी पर विचरने वाले पाप बुद्धि वाले चोरों-कसूरवारों को उनके कर्मों से अलग करना असंभव है और उनके पापों का मार्जन दण्ड के बिना असंभव है। Its impossible to refine the evil minded, wicked from the impact of the sin they have committed and its impossible to dilute the impact of the sin without awarding suitable punishment to the guilty-criminal.
One can correct himself, improve and shun the path of criminality forever provided he has a desire for it and he makes efforts in this direction. Most of the criminals start repeating the crimes for which they went to jail, as soon as they are out of prison.
सभाप्रपाऽपूपशालावेशमद्यान्नविक्रयाः।
चतुष्पथाश्चैत्यवृक्षाः समाजाः प्रेक्षणानि च॥9.264॥
जीर्णोद्यानान्यरण्यानि कारुकावेशनानि च।
शून्यानि चाप्यगाराणि वनान्युपवनानि च॥9.265॥
एवंविधान्नृपो देशान् गुल्मैः स्थावरजङ्गमैः।
तस्करप्रतिषेधार्थं चारैश्चाप्यनुचारयेत्॥9.266॥
सभा स्थल, पौसरा, मिठाई की दुकान, वैश्यालय, मदिराशाला, अनाज मण्डी, चौराहा, प्रसिद्ध छायादार वृक्ष, जहाँ लोग विश्राम करते हों, बैठने की जगह, पुराना बगीचा, जंगल, चित्रशाला, निर्जन मकान, वन और उपवन आदि स्थानों में राजा सैनिकों और गुप्तचरों को नियुक्त करके प्रजा की रक्षा करे। The king should protect his subjects-populace by appointing detectives & soldiers at the meeting places (assembly houses), tea stales, cafe, water huts, brothels, wine shops, grain market, gardens, shady trees, cinema house-theatres, abandoned houses-temples, orchards etc., where travellers take rest.
Regular patrolling by police is a must in almost all places. The state should have agents-moles in almost all human habitats to keep it informed about what is brewing in the society. Who is conspiring against the nation, planning a robbery or terror activities?
तत्सहायैरनुगतैर्नानाकर्मप्रवेदिभिः।
विद्यादुत्सादयेच्चैव निपुणैः पूर्वतस्करैः॥9.267॥
जो चोरों के सहायक हों, उनके अनुगामी हों और इस विषय में अनेक कार्यों के जानकर हों और जो पहले पक्के चोर हों, उन लोगों की सहायता से पूर्व कथित राज्य कण्टकों का पता लगाकर उनका नाश करे। The king should eliminate the culprits-rogues described earlier like thieves & their associates with the help of former thieves who are well versed with their various activities.
भक्ष्यभोज्योपदेशैश्च ब्राह्मणानां च दर्शनैः।
शौर्यकर्मापदेशैश्च कुर्युस्तेषां समागमम्॥9.268॥
गुप्तचर उन कण्टकों को खिलाने-पिलाने के बहाने, साधु संतों के दर्शन कराने या बहादुरी-वीरता के कार्य दिखाने के बहाने, से लेकर पकड़वा दे। King's spies, detectives should entice-lure those who are involved in anti national activities through eating & drinking, visiting sages & saints or to some events pertaining to show of bravery etc. and get them arrested.
ये तत्र नोपसर्पेयुर्मूलप्रणिहिताश्च ये।
तान्प्रसह्य नृपो हन्यात्समित्रज्ञातिबान्धवान्॥9.269॥
जो चोर गुप्तचरों के हाथ न आयें अथवा गुप्तचरों को पहचान कर सावधान हो गए हों, राजा गुप्तचरों द्वारा उनकी गतिविधि पर नजर रखवाये और उन्हें उनके मित्र, कुटुम्ब और बान्धवों के साथ पकड़कवा कर मरवा दे। The king should trace the anti nationals through the detectives-spies who could not be captured or who became alert by recognising the specific spies and get them killed along with their associates, relatives, brothers etc.
Such people are thorns of the country and deserve to be eliminated. If even a single member of the gang survive, he will form yet another gang. There is no provision of mercy for them in religion. At present millions of Muslims are engaged in either in anti national or dreaded criminal activities specifically in Keral, Bangal, Assam and Kashmir. They are almost identified and are on police radar but are patronised by politicians. Let some bold policemen be authorised to eliminate them with all their associates. All separatists and leaders like Mahbooba, Farukh deserve this treatment. Do not show mercy and act fast.
At present drug lords are at radar in Mexico and are being eliminated indiscriminately under presidential orders, which is justified and in the interest of nation and the masses-subjects.
न होढेन विना चौरं घातयेद्धार्मिको नृपः।
सहोढं सोपकरणं घातयेदविचारयन्॥9.270॥
राजा बिना पूरा प्रमाण के संदेह वश चोर का वध न करे। चोरी का पूरा प्रमाण पा जाने पर, विचार किये बिना उसका हाथ कटवा दे अथवा सूली पर चढ़वा दे। The king should not act merely on suspicion. Sufficient evidence be collected and authenticated. Once his involvement is confirmed in thefts or like acts, his hands may be chopped or he may be hanged till death.
Here the word thief is used for all rapists, anti nationals, smugglers, dacoits, terrorist, invaders, dishonest politicians like Rajeev Gandhi, who is a mixed breed born out of a Muslim and Christian etc.
ग्रामेष्वपि च ये केचिच्चौराणां भक्तदायकाः।
भाण्डावकाशदाश्चैव सर्वांस्तानपि घातयेत्॥9.271॥
गाँव में भी कोई मनुष्य चोरों को भोजन, बर्तन आदि मदद करे और रहने के लिये स्थान दे तो उन सबको भी राजा मृत्यु दण्ड दे। The king should punish one with death who feed the thieves, help them in any manner and gives them protection-space to hide-live.
All those who steal goods, sell-buy them, store them, deal in them are treated as thieves.
राष्ट्रेषु रक्षाधिकृतान्सामन्तांश्चैव चोदितान्।
अभ्याघातेषु मध्यस्थाञ्शिष्याचौरानिवद्रुतम्॥9.272॥
राज्य में जो रक्षा के लिये नियुक्त हों, जो सीमा की रक्षा में तैनात हों, यदि वे चोरों के सहायक हों तो उन्हें भी चोर की ही भाँति दंड दे। The king should punish the police men and the army personnel who harbour with the thieves.
यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः।
दण्डेनैव तमप्योषेत्स्वकाद्धर्माद् हि विच्युतम्॥9.273॥
जो स्वयं धर्म को न करके दूसरे के धर्म से जीवन यापन करे या अपने धर्म से च्युत हो गए हों तो उन्हें भी दण्डित करे। The king should not as well, hesitate to punish those who do not follow the doctrine of the scriptures pertaining to their livelihood or discard their Dharm-duties imparted to them.
When Britisher left India after plundering it in turn, after being plundered by the Muslims; the masses were equally poor. Advocates of so called Dalits like Gandhi, Ambedkar, Nehru granted them special status in constitution and grossly incompetent, incapable, corrupt people started controlling the country and are still plundering it.
India is passing through the phase when the criminals-thieves are ruling the country, making laws and plundering its wealth.
The king should expel after confiscating the wealth of those who do not rush to protect the village from lawlessness, damage of dams and robbery, murder, torture of travellers on the path, according to their strength-power.
This is a period when the onlooker keep on watching a person die over the road in an accident, murder or robbery, snatching making videos. The press reporters themselves make indecent comments in news against the community instead of helping the injured-sufferers. This is due to the police which torture those people who help the sufferers.
ग्रामघाते हिताभङ्गे पथि मोषाभिदर्शने।
शक्तितो नाभिधावन्तो निर्वास्याः सपरिच्छदाः॥9.274॥
ग्राम में अराजकता होने पर, बाँध टूट जाने पर, रास्ते में चोर-डाकुओं द्वारा यात्रियों की लूटपाट-मारकाट किये जाने पर लोग अपनी शक्ति के अनुसार उनकी रक्षा के लिये न दौड़ें तो राजा उन्हें सपरिछद्द देश से निकाल दे। The king should expel after confiscating the wealth of those who do not rush to protect the village from lawlessness, damage of dams and robbery, murder, torture of travellers on the path, according to their strength-power.
This is a period when the onlooker keep on watching a person die over the road in an accident, murder or robbery, snatching making videos. The press reporters themselves make indecent comments in news against the community instead of helping the injured-sufferers. This is due to the police which torture those people who help the sufferers.
The TV reporters make films of the accident but seldom come forward to help the victims. The police torture the witnesses and harass them.
The king punish the guilty of looting treasury, those conspiring against him and those incite others against their enemies-rivals in different manners i.e., physical, mental and capital.
There should be no leniency.
राज्ञः कोषापहर्तॄंश्च प्रतिकूलेषु च स्थितान्।
घातयेद्विविधैर्दण्डैररीणां चोपजापकान्॥9.275॥
राजा के खजाने का अपहरण करने वाले को, राजा के प्रतिकूल चलने वाले और शत्रुओं को उकसाने वाले को राजा अनेक प्रकार से दण्डित करे। The king punish the guilty of looting treasury, those conspiring against him and those incite others against their enemies-rivals in different manners i.e., physical, mental and capital.
There should be no leniency.
संधिं छित्त्वा तु ये चौर्यं रात्रौ कुर्वन्ति तस्कराः।
तेषां छित्त्वा नृपो हस्तौ तीक्ष्णे शूले निवेशयेत्॥9.276॥
जो चोर सेंध लगाकर चोरी करते हैं, राजा उन चोरों के हाथ कटवाकर उन्हें सूली पर चढ़वा दे। The king should order chopping of hands of those who commit burglary and make them sit over a pointed sharp high mast (सूली, impale on a pointed stake) in the shape of a cone-spear, which should penetrate in their body, through the anus; till do not die of pain in full public view.
This treatment should be meted to ATM breakers or looters. The laws are too lenient-lax in this regard. People borrow hundreds of crores from banks and disappear in collusion with politicians, bank officials and the police and the government keep on beating behind the bush.
Unless-until there is fear of law one can neither discipline the subjects nor can he prevent crime.
Unless-until there is fear of law one can neither discipline the subjects nor can he prevent crime.
Politicians like Rajeev Gandhi, Shrad Pawar, Mamta Banerji, Maya etc. are dreaded criminals of this nature who are enjoying life at the cost of tax payers. These people deserve gravest-severest of sever penalty-punishment.
The thief, offender-criminal who steals the wealth by breaking into house or safe, deserve to loose his fingers, for the repeat second offence, his legs should be imputed and the third offence qualifies him for death penalty.
There is no place for mercy in justice. Those who commit murders are pardoned by either the Supreme Court or the President, which gives wrong message in the society and the offenders become bold. Even those who get life sentence are freed after 14 years, instead only their corpse or ashes should come out of the jail.
अङ्गुलीर्ग्रन्थिभेदस्य छेदयेत्प्रथमे ग्रहे।
द्वितीये हस्तचरणौ तृतीये वधमर्हति॥9.277॥
किसी चीज बँधे हुए द्रव्य की गाँठ खोलकर चुराने वाले चोर को पहली बार के अपराध में उसकी अँगुलियाँ कटवा दे, दूसरी बार ऐसा करने पर पाँव कटवा दे, तीसरी बार अपराध करने पर वह वध करने योग्य हो जाता है। The thief, offender-criminal who steals the wealth by breaking into house or safe, deserve to loose his fingers, for the repeat second offence, his legs should be imputed and the third offence qualifies him for death penalty.
There is no place for mercy in justice. Those who commit murders are pardoned by either the Supreme Court or the President, which gives wrong message in the society and the offenders become bold. Even those who get life sentence are freed after 14 years, instead only their corpse or ashes should come out of the jail.
Vikas Yadav-a dreaded criminal of this nature, is almost pardoned and may be released soon. Murderers in Nirbhya case availed numerous opportunities and did their best to avoid death penalty.
The king should treat the associates of the criminals who help them by supplying food, shelter, arms etc. at par with them and punish them likely.
There are people who harbour with criminals, terrorist and remain undetected throughout their life due to political interference & criminal-police nexus, ti up, gang up.
The culprits who damage the water reservoirs deserve to be killed by drowning or by some other suitable means. However, if he repairs the water body he may be just fined one thousand Uttam Sahas (highest amercement).
At one point of time Pakistanis planned to poison the water bodies in India but their plan was foiled in time. Several Muslim countries and the Islamic terrorists have planed chemical war fare several times. Their plans had been foiled at many occasions. At present they are getting partial success. But they are Muslims who can go to any extent. The whole world should be alert against them.
अग्निदान्भक्तदांश्चैव तथा शस्त्रावकाशदान्।
संनिधातॄंश्च मोषस्य हन्याच्चौरमिवेश्वरः॥9.278॥
चोरों का अग्नि, भोजन, हथियार और आराम करने की जगह देने वाले को राजा चोर के समान ही दंड दे। The king should treat the associates of the criminals who help them by supplying food, shelter, arms etc. at par with them and punish them likely.
There are people who harbour with criminals, terrorist and remain undetected throughout their life due to political interference & criminal-police nexus, ti up, gang up.
तडागभेदकं हन्यादप्सु शुद्धवधेन वा।
यद्वापि प्रतिसंस्कुर्याद् दाप्यस्तूत्तमसाहसम्॥9.279॥
तालाब-जलाशयों को किसी भी प्रकार से नष्ट करने वालों-दूषित करने वालों को जल में डुबाकर मार डाले अथवा कोई कड़ा दण्ड देकर मार डाले। यदि वह नष्ट किये गये स्थानों को दुरुस्त-ठीक कर दे तो उसे एक उत्तम साहस का दण्ड दे। The culprits who damage the water reservoirs deserve to be killed by drowning or by some other suitable means. However, if he repairs the water body he may be just fined one thousand Uttam Sahas (highest amercement).
At one point of time Pakistanis planned to poison the water bodies in India but their plan was foiled in time. Several Muslim countries and the Islamic terrorists have planed chemical war fare several times. Their plans had been foiled at many occasions. At present they are getting partial success. But they are Muslims who can go to any extent. The whole world should be alert against them.
America invented Corona Virus & China stole it and spreaded it through out the world.
In India, municipal corporations and industries, hospitals etc. are polluting the rivers and go unpunished. This is due to undeserving law makers like Ambedkar and the criminals sitting in the parliament and state assemblies.
Those who destroy the stores, arm & ammunition, the temples; steal elephants, horses and the chariots should be sentenced to death without giving second thought i.e., shall be slayed without hesitation.
कोष्ठागारायुधागारदेवतागारभेदकान्।
हस्त्यश्वरथहर्तॄंश्च हन्यादेवाविचारयन्॥9.280॥
कोठार (भण्डार), शस्त्रागार, देवमन्दिर को नष्ट करने वालों का तथा हाथी, घोड़े और रथ चुराने वालों को बिना विचार किये प्राण दण्ड दे। Those who destroy the stores, arm & ammunition, the temples; steal elephants, horses and the chariots should be sentenced to death without giving second thought i.e., shall be slayed without hesitation.
यस्तु पूर्वनिविष्टस्य तडागस्योदकं हरेत्।
आगमं वाप्यपां भिद्यात्स दाप्यः पूर्वसाहसम्॥9.281॥
जो व्यक्ति सर्व साधारण के उपकार्थ बने हुए तालाब के जल को खराब करे या उस पर कब्जा करे अथवा तालाब में जल आने के रास्ते को बंद करे तो राजा उसे प्रथम साहस का दंड दे। Anyone who destroys the ponds-water tanks meant for public utility or contaminate them or stops the water channels to it for filling them, should be penalised with the first (or lowest) amercement.
समुत्सृजेद्राजमार्गे यस्त्वमेध्यमनापदि।
स द्वौ कार्षापणौ दद्यादमेध्यं चाशु शोधयेत्॥9.282॥
जो व्यक्ति बिना किसी आपत्ति अवस्था में राजमार्ग पर मल इत्यादि को डाल दे, उसको दो कार्षापण का दण्ड देना चाहिये और फेंके हुए कूढ़े को शीघ्र ही मार्ग से हटवा देना चाहिये। One who litters the roads except during emergency with waste or filth, should be fined with two Karshapan and the waste should be removed immediately.
The sweepers unload tonnes of filth over roads and stops sweeping as and when they do not receive their salary from the Municipal Corporations. The sweepers-scavengers of the NDMC unloaded hundreds of truck loads of waste-garbage in front of its Head Office in New Delhi and they were sanctioned Shiv Shankran scales DTL (66%) immediately while the teachers have been denied their legitimate right.
Now, I have sufficient proof that the teachers are not getting any other scales except the pay commission. The NDMC officials are flouting Supreme Court, Delhi High Court and Labour Ministry orders just by filing cases in High Court, CAT. They give falls reply to the Prime Minister and the PM too is negligent, careless and is not ready to hear.
आपद्गतोऽथवा वृद्धा गर्भिणी बाल एव वा।
परिभाषणमर्हन्ति तच्च शोध्यमिति स्थितिः॥9.283॥
जो किसी प्रकार के रोगादि आपत्तियों में फंसा हो, वृद्धा और गर्भिणी स्त्री तथा बालक यदि रास्ते में मलादि का उत्सर्जन करे तो, वह दण्डनीय नहीं हैं। उनको केवल प्रतारण मात्र करके उनसे मलादि को रास्ते से साफ़ करा दे। One caught in a vice like decease, old woman, pregnant woman and child happen to defecate over the path, they should not be punished, just rebuked and made to clear the path.
Defecation and urination are natural acts. Stomach can be upset due to tensions, untimely meals, stale food, changed weather conditions etc. The government should build toilets on the road side and maintain them. In India anyone becomes a thief just by removing the water taps or fittings of unguarded toilets.Care taker should also be present in the toilets to clean them and keep them safe.In America one will not find toilets around and still they call them selves developed country.
I could not trace public toilets in almost all big cities. And still America boasts of being a super power, developed-advanced country.
The impostors who pretend to be doctors without studying medicine or surgery should be penalised with lower amercement for treating animals and with medium amercement if they treat the humans.
In India and even in developed countries like Australia doctors are too costly. Its like luxury to seek medical treatment. Traditional methods and highly developed medical science Ayur Ved has been either abandoned or discarded. In emergency the patients have to consult quakes. Some quakes too do really very well. Most of the private hospitals and educational institutions in India are registered under charitable acts to seek government help but never show charity. They are real thugs, heartless, ruthless killers.
One who destroys a bridge, the flag staff of a temple or images, shall repair the damaged utilities and pay a fine of five hundred Pan as well.
संक्रम :: पानी के स्त्रोतों को पार करने वाला लकड़ी या पत्थर का पुल; a bridge made of wood or stone to cross water channels.
चिकित्सकानां सर्वेषां मिथ्या प्रचरतां दमः।
अमानुषेषु प्रथमो मानुषेषु तु मध्यमः॥9.284॥
वैद्यक शास्त्र के बिना अध्ययन के ही झूंठे वैध होकर विचरने वाले को जो कि पशुओं की चिकित्सा के अयोग्य हों उन्हें प्रथम साहस और मनुष्यों की चिकित्सा में अयोग्य हों तो मध्यम साहस का दण्ड दे। The impostors who pretend to be doctors without studying medicine or surgery should be penalised with lower amercement for treating animals and with medium amercement if they treat the humans.
In India and even in developed countries like Australia doctors are too costly. Its like luxury to seek medical treatment. Traditional methods and highly developed medical science Ayur Ved has been either abandoned or discarded. In emergency the patients have to consult quakes. Some quakes too do really very well. Most of the private hospitals and educational institutions in India are registered under charitable acts to seek government help but never show charity. They are real thugs, heartless, ruthless killers.
संक्रमध्वजयष्टीनां प्रतिमानां च भेदकः।
प्रतिकुर्याच्च तत्सर्वं पञ्च दद्याच्छतानि च॥9.285॥
संक्रम, पताका खंबा जिसका पूजन होता हो, मूर्ति आदि को नष्ट करने वाले को 500 पण दण्ड देना चाहिये और बिगड़ी चीजों को फिर से उपयोगी बनवाना चाहिये। One who destroys a bridge, the flag staff of a temple or images, shall repair the damaged utilities and pay a fine of five hundred Pan as well.
संक्रम :: पानी के स्त्रोतों को पार करने वाला लकड़ी या पत्थर का पुल; a bridge made of wood or stone to cross water channels.
अदूषितानां द्रव्याणां दूषणे भेदने तथा।
मणीनामपवेधे च दण्डः प्रथमसाहसः॥9.286॥
निर्दोष द्रव्यों को दूषित करने, रत्नादिकों को तोड़ने और मणियों को ठीक-ठीक न छेदने से प्रथम साहस दण्ड दे। One who adulterate the liquids (milk, oils, extracts, petroleum products), breaks-destroys the gems or do not configure-make holes in them, as per specifications, should be fined with lowest amercement.
Adulteration is quite a common phenomenon in India, since the culprits go Scot free and never caught. Even if they are caught they get bail immediately and become free by bribing the policemen or their lawyer find flaw with the police story. One or the other politicians is always willing-ready to help them.
Those who adulterate food deserve death penalty.
The shop keeper-businessman who manipulate the pricing of products or differentiate in pricing is liable for first or middle amercement.
Less weighing, manipulating the meter (electricity, water, petroleum etc.) is too frequent. The sellers fix chips and calibrate the meter in such a way that it shows more quantity. Cars and trucks are fixed with faulty meters so as to show more mileage. The attendants at the petrol pumps are caught but the owners of the out let go Scot free.
समैर्हि विषमं यस्तु चरेद्वै मूल्यतोऽपि वा।
समाप्नुयाद्दमं पूर्वं नरो मध्यममेव वा॥9.287॥
जो कोई एक ही दाम पर या विषम वस्तु किसी को कम या किसी को अधिक दे, वह मनुष्य प्रथम या मध्यम साहस का दण्ड पाने योग्य है। The shop keeper-businessman who manipulate the pricing of products or differentiate in pricing is liable for first or middle amercement.
Less weighing, manipulating the meter (electricity, water, petroleum etc.) is too frequent. The sellers fix chips and calibrate the meter in such a way that it shows more quantity. Cars and trucks are fixed with faulty meters so as to show more mileage. The attendants at the petrol pumps are caught but the owners of the out let go Scot free.
Those who sell LPG cylinders remove 4-6 Kg gas before supplying it to the consumer and build palatial houses.
The jail-prison should be located in such a manner that the public is able to see the imprisoned suffering for their crimes near the road.
The common masses become afraid, when they see the suffering sinners and keep off from crime.
The king should expel those from the country who are guilty of breaking the walls of the fort, gates and filling the ditch encircling the fort.
परिखा :: किले के चारों तरफ बनी हुई गहरी खाई; the ditch encircling the fort.
The king should impose a fine of 200 Pan over the Tantrik-person performing Tantr-Mantr (incantations, sorcery) on behalf of the king to kill the desired enemy or to divert-distract the enemy.
SORCERY :: Use of black magic, the black arts, witchcraft, wizardry, the occult, occultism, enchantment, spell, incantation, necromancy, divination, voodooism, voodoo, hoodoo.
The impostors, fraudulent people generally claim expertise in black magic to deceive people.
बन्धनानि च सर्वाणि राजा मार्गे निवेशयेत्।
दुःखिता यत्र दृश्येरन्विकृताः पापकारिणः॥9.288॥
राजा सभी प्रकार के दण्डनीय स्थान (जेल, हवालात) सड़क के किनारे ही बनवावे, जिससे अपने पाप के दुःख भोगने वालों को सर्व साधारण देख सके। The jail-prison should be located in such a manner that the public is able to see the imprisoned suffering for their crimes near the road.
The common masses become afraid, when they see the suffering sinners and keep off from crime.
प्राकारस्य च भेत्तारं परिखाणां च पूरकम्।
द्वाराणां चैव भङ्क्तारं क्षिप्रमेव प्रवासयेत्॥9.289॥
किले की चार दीवारी को तोड़ने वाले को, परिखा पाटने वालों को और दरवाजा तोड़ने वाले को शीघ्र ही राज्य से निष्काषित कर दे। The king should expel those from the country who are guilty of breaking the walls of the fort, gates and filling the ditch encircling the fort.
परिखा :: किले के चारों तरफ बनी हुई गहरी खाई; the ditch encircling the fort.
अभिचारेषु सर्वेषु कर्तव्यो द्विशतो दमः।
मूलकर्मणि चानाप्तेः कृत्यासु विविधासु च॥9.290॥
सभी प्रकार के अभिचार (मारण, उच्चाटनादि) करने पर भी यदि अभीष्ट सिद्ध न हो तो अभिचार करने वाले को दो सौ पण दण्ड देना चाहिये। The king should impose a fine of 200 Pan over the Tantrik-person performing Tantr-Mantr (incantations, sorcery) on behalf of the king to kill the desired enemy or to divert-distract the enemy.
SORCERY :: Use of black magic, the black arts, witchcraft, wizardry, the occult, occultism, enchantment, spell, incantation, necromancy, divination, voodooism, voodoo, hoodoo.
The impostors, fraudulent people generally claim expertise in black magic to deceive people.
अबीजविक्रयी चैव बीजोत्कृष्टं तथैव च।
मर्यादाभेदकश्चैव विकृतं प्राप्नुयाद्वधम्॥9.291॥
जो मनुष्य न जमने वाले बीज या खराब बीज को अच्छा कहकर बेचे, गाँव की मर्यादा को नष्ट करे तो राजा उसका अङ्ग-भङ्ग करके मरण तुल्य दण्ड दे। The king should subject the cheat who passes on i.e., sell condemned seeds as good or destroys the serenity honour-glory of the village deserve to be imputed, making it an affair as painful as death.
सर्वकण्टकपापिष्ठं हेमकारं तु पार्थिवः।
प्रवर्तमानमन्याये छेदयेत्लवशः क्षुरैः॥9.292॥
सभी प्रकार के कंटकों में पापी कंंटक सुनार होते हैं। यदि वह अन्याय में प्रवर्त्त हों तो राजा छुरे से उनके अंगों को खण्ड-खण्ड करा दे। The gold smiths are the worst cheats. If they intend to cheat the customers their organs should be chopped off with a sharp knife-razor one by one, so that the others do not dare cheat or defraud the subjects.
Gold is a sign of Kali Yug i.e., indulgence in sins, crimes. Almost all goldsmiths indulge in cheating.
सुनार अपनी माँ की नथ में से भी सोना चुरा लेता है। The Gold Smith steals Gold from his mother's nose ring as well.
सीताद्रव्यापहरणे शस्त्राणामौषधस्य च।
कालमासाद्य कार्यं च राजा दण्डं प्रकल्पयेत्॥9.293॥
खेती करने के औजारों, शस्त्रों और औषधि की चोरी किये जाने पर चोरों को अवसर के अनुरूप दण्डित करे। The thieves of agricultural implements, arms and the medicines should be punished according to the gravity of the occasion of the crime.
The theft of agricultural appliances is more serious at the time of sowing, theft of arms is grievous when a war or battle is on and the theft of medicines is grievous when some one is dying.
स्वाम्यमात्यौ पुरं राष्ट्रं कोशदण्डौ सुहृत्तथा।
सप्त प्रकृतयो ह्येताः सप्ताङ्गं राज्यमुच्यते॥9.294॥
राजा, मंत्री, ग्राम, देश, खजाना, सेना और मित्र; ये सात राज्य की प्रकृति हैं। इसलिए राज्य को सप्ताङ्ग कहते हैं। The king and his minister, his capital, his realm, his treasury, his army and his friends-ally are the seven constituent parts of a kingdom; hence a kingdom is said to have seven limbs-organs.
सप्तानां प्रकृतीनां तु राज्यस्यासां यथाक्रमम्।
पूर्वं पूर्वं गुरुतरं जानीयाद्व्यसनं महत्॥9.295॥
इन सप्ताङ्गों में यथाक्रम से प्रत्येक दूसरे से पहला बलि होता है। इसी प्रकार प्रत्येक दूसरे से पहला विपत्ति में भी बलवान् होता है। The predecessor is more powerful as compared to the one which follows, during normal times as well as in trouble-disturbance or calamity, amongest these seven constituents of state.
सप्ताङ्गस्यैह राज्यस्य विष्टब्धस्य त्रिदण्डवत्।
अन्योन्यगुणवैशेष्यान्न किञ्चिदतिरिच्यते॥9.296॥
राज्य के ये सातों अंग परस्पर एक दूसरे के उपकारी होने के कारण सन्यासी के त्रिदण्ड की तरह सभी एक दूसरे से मिले हुए और समान हैं। These seven constituents of state are interlinked like the trident staff of an ascetic and are equally important-significant being helpful to each other.
तेषु तेषु तु कृत्येषु तत्तदङ्गं विशिष्यते।
येन यत्साध्यते कार्यं तत्तस्मिन् श्रेष्ठमुच्यते॥9.297॥
जिस अंग की जिस कार्य में दक्षता-निपुणता है, वह उसी कार्य हेतु विशिष्ट है और वह उसी दक्षता कार्य में श्रेष्ठ माना जाता है। A specific organ is recognised for its ability to perform a special task and is considered to be supreme in that field only.
No organ can be ignored, since each one is essential for the state.
The king should keep on assessing his own capability and that of the enemy with the help of detectives-spies and the army.
India under congress government became weaker and weaker as compared to its neighbour China. Present BJP government under Modi has increased its striking power to the interiors of China. Each and every strategic point of Pakistan is under our striking range. Pakistan's nuclear capabilities, including Atom Bomb are at the mercy of pressing a single button. India acquired Nuclear Power under NDA government of Honourable Shri Atal Bihari Vajpayee. Present Raffle aircraft deal and another deal with Russia to capture missiles is sufficient to cause tears in America, what to talk of China.
No organ can be ignored, since each one is essential for the state.
चारेणोत्साहयोगेन क्रिययैव च कर्मणाम्।
स्वशक्तिं परशक्तिं च नित्यं विद्यान्महीपतिः॥9.298॥
गुप्तचरों और सेना के द्वारा और नियंत्रित क्रियाओं के कर्मों से राजा अपनी और शत्रु की शक्ति का पता लगाता रहे। The king should keep on assessing his own capability and that of the enemy with the help of detectives-spies and the army.
India under congress government became weaker and weaker as compared to its neighbour China. Present BJP government under Modi has increased its striking power to the interiors of China. Each and every strategic point of Pakistan is under our striking range. Pakistan's nuclear capabilities, including Atom Bomb are at the mercy of pressing a single button. India acquired Nuclear Power under NDA government of Honourable Shri Atal Bihari Vajpayee. Present Raffle aircraft deal and another deal with Russia to capture missiles is sufficient to cause tears in America, what to talk of China.
At present China is busy creating trouble for India by putting its armed forces in Laddhakh. Chinese are expert in stealing secrets from other countries. They stole the Corona Virus from America and spreaded it all over the world to become super power. The attack by China over Indian soil is to divert world's attention from Corona Virus and millions of deaths in its own soil and the world.
Chinese, Pakistanis and the North Koreans form the worst species of humans anywhere in the world.
The king should find & asses (detect, trace) all sorts of illicit habits and troubles facing in his own and enemy's subjects and their qualities along with vices-derogation to work out plans and programmes-schemes prior to taking any action in future.
Strategic strikes over the enemy should be worked out in advance like Israel and each and every activity should remain a closely guarded secret.
Its time that India should convert bankrupt Pakistan to pulp.
The king should continue his endeavours-new ventures, in spite of being tired, repeatedly, since wealth comes through under takings-endeavours only.
पीडनानि च सर्वाणि व्यसनानि तथैव च।
आरभेत ततः कार्यं सञ्चिन्त्य गुरुलाघवम्॥9.299॥
सभी प्रकार के दुर्व्यसन और पीड़ाओं का अपने और शत्रु के राज्य में पता लगाकर और उनके गौरव, लाघव का विचार करके कार्य आरम्भ करे। The king should find & asses (detect, trace) all sorts of illicit habits and troubles facing in his own and enemy's subjects and their qualities along with vices-derogation to work out plans and programmes-schemes prior to taking any action in future.
Strategic strikes over the enemy should be worked out in advance like Israel and each and every activity should remain a closely guarded secret.
Its time that India should convert bankrupt Pakistan to pulp.
आरभेतैव कर्माणि श्रान्तः श्रान्तः पुनः पुनः।
कर्माण्यारभमाणं हि पुरुषं श्रीर्निषेवते॥9.300॥
बारम्बार थक जाने पर भी बार-बार कार्य आरम्भ करे, क्योंकि कार्य को आरम्भ करने वाले की सेवा स्वयं लक्ष्मी करती है। The king should continue his endeavours-new ventures, in spite of being tired, repeatedly, since wealth comes through under takings-endeavours only.
THE KING & HIS DUTIES-राजा कर्तव्य ::
कृतं त्रेतायुगं चैव द्वापरं कलिरेव च।
राज्ञो वृत्तानि सर्वाणि राजा हि युगमुच्यते॥9.301॥
सत्ययुग, त्रेतायुग, द्वापरयुग और कलियुग में राजाओं के ही कर्मों के वृतान्त हैं; इसलिए राजा को ही युग कहते हैं। Saty Yug, Treta Yug, Dwapar Yug and the Kali Yug describes the deeds, behaviour, working, attitude of the king. Therefore, the the king is termed as Yug.
The king is supposed to nurture the subjects and hence he is a representative of Bhagwan Vishnu. He create values, morals, standards in the populace making him the nominee of Bhagwan Brahma. He punishes the criminals making him a form of Bhagwan Mahesh. Bhagwan Shiv-Mahesh is Kal; so the king is an embodiment of the cosmic era-YUG.
The king has to serve the masses. He has no personal right over the treasury.
While asleep the king is embodiment of Kali Yug, upon waking up he represent Dwapar, making himself ready to perform he is like Treta Yug and when he functions, he is like the Saty Yug.
This is true for a normal human being as well. Its because of this that Bhagwan Shri Krashn stressed upon Karm (Virtuous, pious, righteous, honest) in Geeta.
The king drives his energy from Dev Raj Indr-the king of heaven, Sury Bhagwan who shines the 14 abodes, deity of air Vayu-Pawan Dev, deity of death-Yam Raj, deity of water-Varun Dev, deity of fire-Agni Dev and the earth it self.
He is to serve not to be served. He is care taker of the treasury not the owner. He is the leader who leads the subjects to the shelter, protection of the Almighty.
कलिः प्रसुप्तो भवति स जाग्रद् द्वापरं युगम्।
कर्मस्वभ्युद्यतस्त्रेता विचरंस्तु कृतं युगम्॥9.302॥
राजा सुप्तावस्था में कलि होता है, सोते से जागने पर द्वापर, कर्म करने को उद्यत होने पर त्रेता और कर्म करता हुआ सत्य युग होता है। While asleep the king is embodiment of Kali Yug, upon waking up he represent Dwapar, making himself ready to perform he is like Treta Yug and when he functions, he is like the Saty Yug.
This is true for a normal human being as well. Its because of this that Bhagwan Shri Krashn stressed upon Karm (Virtuous, pious, righteous, honest) in Geeta.
इन्द्रस्यार्कस्य वायोश्च यमस्य वरुणस्य च।
चन्द्रस्याग्नेः पृथिव्याश्च तेजोवृत्तं नृपश्चरेत्॥9.303॥
इन्द्र, सूर्य, वायु, यम, वरुण, अग्नि और पृथ्वी इनके तेज के समान ही राजा को व्यवहार करना चाहिये। The king drives his energy from Dev Raj Indr-the king of heaven, Sury Bhagwan who shines the 14 abodes, deity of air Vayu-Pawan Dev, deity of death-Yam Raj, deity of water-Varun Dev, deity of fire-Agni Dev and the earth it self.
He is to serve not to be served. He is care taker of the treasury not the owner. He is the leader who leads the subjects to the shelter, protection of the Almighty.
वार्षिकांश्चतुरो मासान्यथेन्द्रोऽभिप्रवर्षति।
तथाऽभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन्॥9.304॥
जिस प्रकार वर्षा ऋतु के चार मासों में इन्द्र वर्षा करते हैं, उसी प्रकार इन्द्र व्रत को करता हुआ, अभीप्सित द्रव्यादि की वर्षा करते हुए राजा अपने राष्ट्र को सन्तुष्ट करे। The manner in which Dev Raj Indr shower rains during four months of rainy season, the king should become duty bound like Indr Dev and arrange all essential & desired commodities, useful for his subjects in the country.
In India there is spiralling rise and fall in prices of essential commodities though there is no shortage; due to hoarding, manipulation, cheating and various other factors. Its the duty of government to put such people in jail immediately.
As soon as agriculture produce start flowing into the market the whole sellers and those who manage purchases in the Mandi-whole sale market, artificially bring the prices down and make he producers-peasants, cry-weep. At present onions are purchased at Rs. 2 per kilo by the manipulators in Nasik Mandi & sold at Rs. 20-50 in retail market. Earlier oranges were bought at 50 paese per kilo in Indore and tomatoes were bought for 50 paese per kilo by the manipulators but sold at Rs. 50 per kg in retail market.
The government watched all this silently, though these commodities were selling at Rs. 50 per kilo in Delhi, Bombay, Madras and Bhopal.
Ram Vilas Paswan the minister who heads this department is grossly inefficient & corrupt.
The manner Sun sucks water from the earth for 8 months, the king should levy taxes from the subjects. This is his duty like Sun called Sury Vrat.
अष्टौ मासान्यथादित्यस्तोयं हरति रश्मिभिः।
तथा हरेत्करं राष्ट्रान्नित्यमर्कव्रतं हि तत्॥9.305॥
जिस प्रकार सूर्य आठ महीने तक अपनी किरणों से जल को हरता है; उसी प्रकार राजा राष्ट्र से कर ले। इसी को राजा का सूर्य व्रत कहा गया है। The manner Sun sucks water from the earth for 8 months, the king should levy taxes from the subjects. This is his duty like Sun called Sury Vrat.
प्रविश्य सर्वभूतानि यथा चरति मारुतः।
तथा चारैः प्रवेष्टव्यं व्रत भेतद्धि मारुतम्॥9.306॥
जिस प्रकार सभी प्राणियों में वायु प्रवेश कर घूमता है, उसी प्रकार राजा को अपने गुप्तचरों के माध्यम से राष्ट्र में घूमना चाहिये। यही राजा का वायु व्रत है। The manner in which air moves in the body of all creatures, the king should also roam in his country through his spies-detectives. This is called Vayu Vrat.
The king is duty bound to know the troubles of his subjects and solve their problems and help them as and when required unlike the present ministers, MPs and MLAs who just keep on looting the populace and keep on depositing their black money abroad. Even a bankrupt country called Pakistan acted against its prime minister Nawaj Sharif but Indian government failed to recover money from those who deposited it abroad and were involved in Panama Papers.
The latest episode of corruption exposes transfer of PM relief fund money to Rajeev Gandhi Foundation a private trust under Sonia & her family.
The king should restraint-control his subjects in the same manner in which Yam Raj subject everyone to death without the distinction of friend or foe. This is called Yam Vrat.
The moment a person become a counsellor, MLA, MLC, MP, Minister his relatives, supports behave as if they are all powerful and discard law & order. Its the first duty of the elected leader to discipline them.
The king should tie the criminals-sinners with ropes just as Varun Dev-deity of water, ties the sinners. This is called Varun Vrat.
Its difficult to get rid of Varun Pash for a sinner. Varun Dev subjects the kings to this punishment if they are sinners.
यथा यमः प्रियद्वेष्यौ प्राप्ते काले नियच्छति।
तथा राज्ञा नियन्तव्याः प्रजास्तद्धि यमव्रतम्॥9.307॥
जिस प्रकार से धर्मराज मृत्यु के समय मित्र और शत्रु का भेद छोड़कर मारते हैं, उसी प्रकार राजा को भी प्रजा के ऊपर नियंत्रण करना चाहिये। इसको राजा का यमव्रत कहते हैं। The king should restraint-control his subjects in the same manner in which Yam Raj subject everyone to death without the distinction of friend or foe. This is called Yam Vrat.
The moment a person become a counsellor, MLA, MLC, MP, Minister his relatives, supports behave as if they are all powerful and discard law & order. Its the first duty of the elected leader to discipline them.
वरुणेन यथा पाशैर्बद्ध एवाभिदृश्यते।
तथा पापान्निगृह्णीयाद् व्रतमेतद्धि वारुणम्॥9.308॥
जैसे वरुण देवता पाश में बाँधते हैं, वैसे ही राजा पापियों को पाश में बाँधे। यह राजा का वरुण व्रत है। The king should tie the criminals-sinners with ropes just as Varun Dev-deity of water, ties the sinners. This is called Varun Vrat.
Its difficult to get rid of Varun Pash for a sinner. Varun Dev subjects the kings to this punishment if they are sinners.
वरुणपाश :: वरुण देव द्वारा राक्षसों को समुद्र की सीमा में सीमित रखना।
If the subjects feel happy on seeing the king just like seeing full Moon, this is called Chandr Vrat for the king.
Full Moon light is soothing, pleasing and removes darkness of night. The king should raise himself to such peaks-heights of morality, virtues, values that the subjects are filled with bliss at his sight unlike the elected legislators of today who are well known for their misdeeds, crimes.
परिपूर्णं यथा चन्द्रं दृष्ट्वा हृष्यन्ति मानवाः।
तथा प्रकृतयो यस्मिन्स चान्द्रव्रतिको नृपः॥9.309॥
पूर्ण चन्द्र को देखकर जैसी प्रसन्नता मनुष्य को होती है, वैसी ही प्रसन्नता यदि राजा को देखकर प्रजा को हो तो यह राजा के लिए चन्द्र व्रत है। If the subjects feel happy on seeing the king just like seeing full Moon, this is called Chandr Vrat for the king.
Full Moon light is soothing, pleasing and removes darkness of night. The king should raise himself to such peaks-heights of morality, virtues, values that the subjects are filled with bliss at his sight unlike the elected legislators of today who are well known for their misdeeds, crimes.
प्रतापयुक्तस्तेजस्वी नित्यं स्यात्पापकर्मसु।
दुष्टसामन्तहिंस्रश्च तदाग्नेयं व्रतं स्मृतम्॥9.310॥
पापियों को नित्य दण्ड देने में तेजस्वी और प्रतापी होकर दुष्ट मंत्रियों को भी त्रास देवे। यही राजा का अग्नि व्रत है।
Filled with aura and valour the king should punish the criminals-sinner everyday and torture the wicked, harsh ministers as well. This is Agni Vrat.
The fire removes the defects in Gold when made to burn in it. Lustre & shine are brought to Gold by the fire.
Filled with aura and valour the king should punish the criminals-sinner everyday and torture the wicked, harsh ministers as well. This is Agni Vrat.
The fire removes the defects in Gold when made to burn in it. Lustre & shine are brought to Gold by the fire.
यथा सर्वाणि भूतानि धरा धारयते समम्।
तथा सर्वाणि भूतानि विभ्रतः पार्थिवं व्रतम्॥9.311॥
जिस प्रकार समान भाव से सब प्राणियों को पृथ्वी धारण करती है; उसी प्रकार सभी प्राणियों का भरण पोषण करते हुए धारण करना राजा के लिए पार्थिव व्रत है।
The manner in which the earth supports all being (creatures, organism, living being) the king should nurture the subjects. The is Parthiv Vrat.
The king should not distinguish between the subjects like seculars, Bahujan, SC/ST, Dalits, down trodden, sufferers etc. since these demarcations are man made. However, those who maintain them selves as a separate entity like Muslims-Terrorists and create all sorts of troubles for the civilians & the state should be treated strictly. The state should be tough with them and extradite them at the earliest.
The manner in which the earth supports all being (creatures, organism, living being) the king should nurture the subjects. The is Parthiv Vrat.
The king should not distinguish between the subjects like seculars, Bahujan, SC/ST, Dalits, down trodden, sufferers etc. since these demarcations are man made. However, those who maintain them selves as a separate entity like Muslims-Terrorists and create all sorts of troubles for the civilians & the state should be treated strictly. The state should be tough with them and extradite them at the earliest.
एतैरुपायैरन्यैश्च युक्तो नित्यमतन्द्रितः।
स्तेनान् राजा निगृह्णीयात् स्वराष्ट्रे पर एव च॥9.312॥
इन उपायों से तथा अन्य उपायों से युक्त और नित्य निरालस्य होकर राजा स्वदेशीय और परराष्ट्रीय चोरों का दमन करे।
The king should arm himself with these means and other methods and repress the criminals of the state and those who have legally or illegally entered the state.
Thousands of Nigerians, Pakistani and nationals of other countries have come to India and cheat-defraud Indians by using internet or other means. Their involment in cyber crimes is well known and yet the government is not in action mode due to its own obligations. Foreign girls engage in immoral acts and smuggling. They all deserve to be deported or sent to jail.
The king should arm himself with these means and other methods and repress the criminals of the state and those who have legally or illegally entered the state.
Thousands of Nigerians, Pakistani and nationals of other countries have come to India and cheat-defraud Indians by using internet or other means. Their involment in cyber crimes is well known and yet the government is not in action mode due to its own obligations. Foreign girls engage in immoral acts and smuggling. They all deserve to be deported or sent to jail.
Face Book-Meta is such a worst plateform that its encouraging such activites and the government is watching silently.
परामप्यापदं प्राप्तो ब्राह्मणान्न प्रकोपयेत्।
ते ह्येनं कुपिता हन्युः सद्यः सबलवाहनम्॥9.313॥
अत्यन्त विपत्ति आने पर भी राजा ब्राह्मणों को कुपित न करे। यदि ब्राह्मण कुपित हो जायें तो सेना और वाहन के साथ उसका नाश कर देते हैं।
The king should never anger-provoke the Brahmns under any-most difficult (intricate, typical) circumstances. Infuriated Brahmans can crush-destroy him along with his army and the carriers-vehicles.
One after another regimes lost their empire due to the anger of Brahmans. Recently the Muslim regime of Nehru dynasty was unseated. Now, its the turn of another party BJP, which has indulged in harming the Swarn especially the Brahmans.
The king should never anger-provoke the Brahmns under any-most difficult (intricate, typical) circumstances. Infuriated Brahmans can crush-destroy him along with his army and the carriers-vehicles.
One after another regimes lost their empire due to the anger of Brahmans. Recently the Muslim regime of Nehru dynasty was unseated. Now, its the turn of another party BJP, which has indulged in harming the Swarn especially the Brahmans.
Failure to help & support the rightful demands of teachers led to BJP's downfall in Delhi, although the Kejriwal government is more harmful to them.
यैः कृतः सर्वभक्ष्योऽग्निरपेयश्च महोदधिः।
क्षयी चाप्यायितः सोमः को न नश्येत् प्रकोप्य तान्॥9.314॥
जिन्होंने (ब्राह्मणों ने) अग्नि को सर्वभक्षी, समुद्र को अपेय और चन्द्रमा को क्षय होने वाला बना दिया, भला उनके कुपित हो जाने पर कौन नष्ट नहीं होगा!?
Who would escape unhurt-unharmed, by provoking-angering the Brahmans who made Agni Dev eater of every thing (whether good or bad), made ocean water unfit for drinking and made Moon with continuous loosing and gaining shine.
The Brahman has the strength due to his Tapasya-asceticism, self imposed suffering of surviving with minimum needs-requirements, facing extreme heat, cold and showers and worst ever social conditions as are prevailing at present. He is taunted, tortured, harassed, blasphemed by the Shudr.
Who would escape unhurt-unharmed, by provoking-angering the Brahmans who made Agni Dev eater of every thing (whether good or bad), made ocean water unfit for drinking and made Moon with continuous loosing and gaining shine.
The Brahman has the strength due to his Tapasya-asceticism, self imposed suffering of surviving with minimum needs-requirements, facing extreme heat, cold and showers and worst ever social conditions as are prevailing at present. He is taunted, tortured, harassed, blasphemed by the Shudr.
लोकानन्यान्सृजेयुर्ये लोकपालांश्च कोपिताः।
देवान् कुर्युरदेवांश्च कः क्षिण्वंस्तान्समृध्नुयात्॥9.315॥
कुपित होने पर जो अन्य लोकों की और लोकपालों की रचना कर सकते हैं और देवताओं को मनुष्य बना सकते हैं, उनको छेड़कर कौन समृद्धिशाली हो सकता है?!
Who can either prosper or retain his glory & wealth by disturbing-teasing the Brahmns, who are capable of creating new universes and appoint the governors-guardians of all directions?!
The manner, the impact of the remaining three cosmic era remain in a specific era, Brahmans with might, power Mantr Shakti remain in every era. The Sapt Rishis, Bhagwan Parshu Ram, Bhagwan Ved Vyas are still present over this earth. 88,000 Rishis are also meditating in the deep caves of Himalay, over laden with ice.
Who can either prosper or retain his glory & wealth by disturbing-teasing the Brahmns, who are capable of creating new universes and appoint the governors-guardians of all directions?!
The manner, the impact of the remaining three cosmic era remain in a specific era, Brahmans with might, power Mantr Shakti remain in every era. The Sapt Rishis, Bhagwan Parshu Ram, Bhagwan Ved Vyas are still present over this earth. 88,000 Rishis are also meditating in the deep caves of Himalay, over laden with ice.
यानुपाश्रित्य तिष्ठन्ति लोका देवाश्च सर्वदा।
ह्म चैव धनं येषां को हिंस्यात्ताञ्जिजीविषुः॥9.316॥
जिनके आश्रय से लोक और देवता सदा रहते हैं, जिनका ब्रह्म ही धन है, उनको जीने की इच्छा वाला कौन सतायेगा?!
Who would trouble the Brahman desirous of life; who solely depends upon the God and whose support is essential for the universe to survive and existence of demigods?!
Who would trouble the Brahman desirous of life; who solely depends upon the God and whose support is essential for the universe to survive and existence of demigods?!
अविद्वांश्चैव विद्वांश्च ब्राह्मणो दैवतं महत्।
प्रणीतश्चाप्रणीतश्च यथाऽग्निर्दैवतं महत्॥9.317॥
जिस प्रकार वैदिक और अवैदिक रीति से स्थापित की हुई अग्नि महान देवता है, उसी तरह ब्राह्मण पंडित हो या मूर्ख, महान देवता है।
The manner in which the fire is a great deity irrespective of its ignition through Vaedic (meant for oblations) or non Vaedik means (for cooking, burning the dead or waste); in the same manner the Brahmn too is a great demigod whether he is a Pandit (educated, scholar, learned, enlightened) of fool (uneducated, ignorant, imprudent, moron, duffer, idiot).
The manner in which the fire is a great deity irrespective of its ignition through Vaedic (meant for oblations) or non Vaedik means (for cooking, burning the dead or waste); in the same manner the Brahmn too is a great demigod whether he is a Pandit (educated, scholar, learned, enlightened) of fool (uneducated, ignorant, imprudent, moron, duffer, idiot).
श्मशानेष्वपि तेजस्वी पावको नैव दुष्यति।
हूयमानश्च यज्ञेषु भूय एवाभिवर्धते॥9.318॥
श्मशान में भी तेजस्वी अग्नि दूषित नहीं होती और हवन करने से तो वह बढ़ती ही है।
The fire in funeral pyre remain uncontaminated and become brilliant by carrying out Hawan.
Cremation through Vaedik procedures-means a process carried just like Agnihotr, Hawan, holy sacrifices with pure deshi ghee, wood, barley, honey etc.
The fire in funeral pyre remain uncontaminated and become brilliant by carrying out Hawan.
Cremation through Vaedik procedures-means a process carried just like Agnihotr, Hawan, holy sacrifices with pure deshi ghee, wood, barley, honey etc.
Yagy-Hawan are the deeds-processes which cleanse the environment by killing germs, bacteria, viruses, microbes.
एवं यद्यप्यनिष्टेषु वर्तन्ते सर्वकर्मसु।
सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत्॥9.319॥
उसी प्रकार सभी प्रकार के अपवित्र कार्यों में संलग्न रहने पर भी ब्राह्मण पूजनीय है, क्योंकि वह परम् देवता है।
In this manner the Brahmn is revered in spite of engaging in impure activities (mean occupations, service) since he is the Ultimate demigod.
Circumstances may compel the Brahmn to accept patty jobs for the sake of survival which do not degenerate-lower his status, since he is still busy with prayers, worship, devotion to the Almighty undertaking fasting, meditation, Yog, ascetics.
In this manner the Brahmn is revered in spite of engaging in impure activities (mean occupations, service) since he is the Ultimate demigod.
Circumstances may compel the Brahmn to accept patty jobs for the sake of survival which do not degenerate-lower his status, since he is still busy with prayers, worship, devotion to the Almighty undertaking fasting, meditation, Yog, ascetics.
क्षत्रस्यातिप्रवृद्धस्य ब्राह्मणान्प्रति सर्वशः।
ब्राह्मैव संनियन्तृ स्यात्क्षत्रं हि ब्रह्मसम्भवम्॥9.320॥
सब प्रकार से अत्यंत उत्कट रूप से ब्राह्मणों को पीड़ा देने वाले क्षत्रिय का शासन ब्राह्मण ही कर सकता है, क्योंकि क्षत्रिय ब्राह्मण से उत्पन्न हुआ है।
Only a Brahmn can restrain-control, punish-discipline, the Kshatriy-ruler who torture-tease the Brahmans in all possible manner; since the Kshatriy has his origin in the Brahman.
Only a Brahmn can restrain-control, punish-discipline, the Kshatriy-ruler who torture-tease the Brahmans in all possible manner; since the Kshatriy has his origin in the Brahman.
अद्भ्योऽग्निर्ब्रह्मतः क्षत्रमश्मनो लोहमुत्थितम्।
तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति॥9.321॥
जल अग्नि, ब्राह्मण से क्षत्रिय और पत्थर से लोहा उत्पन्न हुआ है। उनका तेज सर्वत्र व्याप्त होने पर भी अपने उत्पत्ति स्थान में वे शान्त हो जाते हैं।
Fire has evolved from water, Kshtriy has evolved from Brahman and iron has evolved from stone. In spite their might spreaded over the entire space they become quite when they meet their origin.
Fire has evolved from water, Kshtriy has evolved from Brahman and iron has evolved from stone. In spite their might spreaded over the entire space they become quite when they meet their origin.
नाब्रह्म क्षत्रंमृध्नोति नाक्षत्रं ब्रह्म वर्धते।
ब्रह्म क्षत्रं च सम्पृक्तमिह चामुत्र वर्धते॥9.322॥
बिना ब्राह्मण के क्षत्रिय की वृद्धि नहीं होती है और क्षत्रिय के बिना ब्राह्मण की उन्नति नहीं होती। यदि ब्राह्मण और क्षत्रिय दोनों परस्पर मिले रहें तो यहाँ और परलोक दोनों जगह, दोनों की वृद्धि होती है।
The Kshtriy can not progress prosper without Brahmans, Brahmans can not rise-prosper without Kshatriy. If both of them remain united they progress in this world and the next abode-incarnation.
The Kshatriy has valour, bravery, might and the Brahmn has intelligence, prudence, diplomacy, power to administer without lust-greed. This combination is enough to increase the boundaries of state and keep the populace-subjects happy.
The Kshtriy can not progress prosper without Brahmans, Brahmans can not rise-prosper without Kshatriy. If both of them remain united they progress in this world and the next abode-incarnation.
The Kshatriy has valour, bravery, might and the Brahmn has intelligence, prudence, diplomacy, power to administer without lust-greed. This combination is enough to increase the boundaries of state and keep the populace-subjects happy.
दत्त्वा धनं तु विप्रेभ्यः सर्वदण्डसमुत्थितम्।
पुत्रे राज्यं समासृज्य कुर्वीत प्रायणं रणे॥9.323॥
सभी प्रकार के दण्डों से पाये हुए धन को ब्राह्मण के सुपुर्द करके, अपने पुत्र को राज्य का दायित्व प्रदान कर राजा रण-युद्ध भूमि में प्रयाण करे।
The king should depart for battle after handing over the responsibility of treasury (income & expenditure, arrivals-accruals through fines & punishments to Brahmns and handing over charge of day today affairs to his son-heir (since there a chance of death during the war).
The heir apparent must be trained in administration, judiciary and war fare. He should be made courageous and ready to fight as well. He should be given chance-opportunity to fight in wars and battle as well, under protection of the worthy Guru.
The king should depart for battle after handing over the responsibility of treasury (income & expenditure, arrivals-accruals through fines & punishments to Brahmns and handing over charge of day today affairs to his son-heir (since there a chance of death during the war).
The heir apparent must be trained in administration, judiciary and war fare. He should be made courageous and ready to fight as well. He should be given chance-opportunity to fight in wars and battle as well, under protection of the worthy Guru.
एवं चरन् सदा युक्तो राजधर्मेषु पार्थिवः।
हितेषु चैव लोकस्य सर्वान् भृत्यान्नियोजयेत्॥9.324॥
इस प्रकार राजा सदा राजकर्म में संयुक्त होकर सभी प्रजाओं के कल्याण के लिए कर्मचारियों को नियुक्त करे।
In this manner the king should be involved in administration to carry out the welfare of his subjects and appoint employees who are well versed, efficient, capable, honest, trust worthy and responsible.
For the last 71 years the government of India has been appointing corrupt, inefficient, unreliable, incompetent people in various capacities on the basis of reservations. The worst possible is happening now. President, ministers, legislatures, members of parliament, members of legislative assemblies, judges too are from such people-sections, communities who lack calibre, potentiality, honesty, knowledge, wisdom.
In this manner the king should be involved in administration to carry out the welfare of his subjects and appoint employees who are well versed, efficient, capable, honest, trust worthy and responsible.
For the last 71 years the government of India has been appointing corrupt, inefficient, unreliable, incompetent people in various capacities on the basis of reservations. The worst possible is happening now. President, ministers, legislatures, members of parliament, members of legislative assemblies, judges too are from such people-sections, communities who lack calibre, potentiality, honesty, knowledge, wisdom.
The government is busy in the growth of 4/98 (four wives/98 children) and the sheduled caste, ignoring the Swarn; who actually vote it to power.
एषोऽखिलः कर्मविधिरुक्तो राज्ञः सनातनः।
इमं कर्मविधिं विद्यात्क्रमशो वैश्यशूद्रयोः॥
यह राजाओं की सनातन कर्मविधि है। अब क्रम से वैश्य और शूद्रों की कर्म विधि को जानिये।[मनु स्मृति 9.325]
The eternal mode of functioning-duties of the kings has been described. Now let us know the mode-method of the working-duties of Vaeshy & the Shudr.
वैश्यस्तु कृतसंस्कारः कृत्वा दारपरिग्रहम्।
वार्तायां नित्ययुक्तः स्यात्पशूनां चैव रक्षणे॥
वैश्य यज्ञोपवीत संस्कार के बाद विवाह करके खेती, व्यापार और पशुओं की रक्षा करने में तत्पर रहे।[मनु स्मृति 9.326]
Having undergone the Janeu (sacred loin thread) ceremony the Vaeshy should get married and prepare himself for agriculture, business-trade and animal husbandry.
With the janeu ceremony his education starts till the age of 25 years. Till then he has to be a celibate like Brahmn & the Kshatriy. He has to acquire thorough knowledge of trade-business, industry, animal husbandry, taxes, charity, donations etc.
Having undergone the Janeu (sacred loin thread) ceremony the Vaeshy should get married and prepare himself for agriculture, business-trade and animal husbandry.
With the janeu ceremony his education starts till the age of 25 years. Till then he has to be a celibate like Brahmn & the Kshatriy. He has to acquire thorough knowledge of trade-business, industry, animal husbandry, taxes, charity, donations etc.
During this period any Tom & Harry tries to become a businessman. Such people have no moral-principles. Not only they over charge but tries to make super normal profits. They ditch the government at will and do not pay taxes like GST, Income Tax etc. They indulge in hoarding, money laundering, generating black money etc.
प्रजापतिर्हि वैश्याय सृष्ट्वा परिददे पशून्।
ब्राह्मणाय च राज्ञे च सर्वाः परिददे प्रजाः॥
ब्रह्मा जी ने सृष्टि करके वैश्यों को उसका भार दे दिया और ब्राह्मण तथा राजा को सभी प्रजाओं का भार सौंप दिया।[मनु स्मृति 9.327]
Brahma Ji created the living beings and handed over (transferred, delegated) the responsibility to feed-maintain them to the Vaeshy and delegated the responsibility of protection, administration, justice and support to Brahmns and the Kshatriy.
Harmony is maintained in the society till all the four Varn keep on performing their duties responsibly. Deviation, disturbance, distraction from the liabilities create unrest, disorderliness, lawlessness.
Brahma Ji created the living beings and handed over (transferred, delegated) the responsibility to feed-maintain them to the Vaeshy and delegated the responsibility of protection, administration, justice and support to Brahmns and the Kshatriy.
Harmony is maintained in the society till all the four Varn keep on performing their duties responsibly. Deviation, disturbance, distraction from the liabilities create unrest, disorderliness, lawlessness.
न च वैश्यस्य कामः स्यान्न रक्षेयं पशूनिति।
वैश्ये चेच्छति नान्येन रक्षितव्याः कथं चन॥9.328॥
वैश्य को कभी यह इच्छा नहीं करनी चाहिये कि में पशुओं की रक्षा न करूँ और वैश्य जब तक पशु पालन की इच्छा करे, तब तक दूसरे से कभी भी पशु की रक्षा न कराये।
A Vaeshy must never conceive the wish that he would not maintain-protect the cattle and as long as he is desirous of serving the cattle he should perform the job himself.
A Vaeshy must never conceive the wish that he would not maintain-protect the cattle and as long as he is desirous of serving the cattle he should perform the job himself.
मणिमुक्ताप्रवालानां लोहानां तान्तवस्य च।
गन्धानां च रसानां च विद्यादर्घबलाबलम्॥9.329॥
मणि-मोती, मूँगा, लोहा, वस्त्र, गन्ध और रसों के भाव में कमी वेशिका ज्ञान वैश्य हमेशां रखना चाहिये।
The Vaeshy should be aware of rise & fall in the prices of jewels (gems, pearls, coral), metals Gold, Iron, Silver, alloys etc,.) cotton-cloths, scents-perfumes and condiments (extracts oils, juices).
He should never indulge in over pricing or hoarding of goods with the motive of profits as is taught through demand & supply theory in economics. He should always try to maintain the supply line and should always be vigilant in this regard.
The Vaeshy should be aware of rise & fall in the prices of jewels (gems, pearls, coral), metals Gold, Iron, Silver, alloys etc,.) cotton-cloths, scents-perfumes and condiments (extracts oils, juices).
He should never indulge in over pricing or hoarding of goods with the motive of profits as is taught through demand & supply theory in economics. He should always try to maintain the supply line and should always be vigilant in this regard.
बीजानामुप्तिविच्च स्यात्क्षेत्रदोषगुणस्य च।
मानयोगं च जानीयात्तुलायोगांश्च सर्वशः॥9.330॥
बीजों के बोने और खेतों के दोष और गुण का ज्ञान भी रखना चाहिये।
The Vaeshy is ought to have the knowledge of sowing seeds, quality of soils of the fields.
The soil may have different components which may not support a particular crop. The soil should be mixed with manures, fertilisers of different types as per the need of the crop. The proper timing for sowing a specific variety of seed-crop is essential. Ability to know the quantum of rain fall too is desirable. Wells, ponds, reservoirs should be digged and maintained for irrigation throughout the year and lean season.
The Vaeshy is ought to have the knowledge of sowing seeds, quality of soils of the fields.
The soil may have different components which may not support a particular crop. The soil should be mixed with manures, fertilisers of different types as per the need of the crop. The proper timing for sowing a specific variety of seed-crop is essential. Ability to know the quantum of rain fall too is desirable. Wells, ponds, reservoirs should be digged and maintained for irrigation throughout the year and lean season.
सारासारं च भाण्डानां देशानां च गुणागुणान्।
लाभालाभं च पण्यानां पशूनां परिवर्धनम्॥9.331॥
भृत्यानां च भृतिं विद्याद्भाषाश्च विविधा नृणाम्।
द्रव्याणां स्थानयोगांश्च क्रयविक्रयमेव च॥9.332॥
प्रत्येक वस्तु के गुण-अवगुण की पहचान, प्रत्येक देश की सस्ती और महँगी चीजों का ज्ञान, विक्रय की जाने वाली वस्तुओं से हानि-लाभ का ज्ञान, पशुओं की वृद्धि के उपाय, नौकरों के मासिक देने का ज्ञान, मनुष्यों की अनेक भाषाओँ का ज्ञान, वस्तुओं के सुरक्षित रखने वाले स्थानों का ज्ञान और खरीद-बिक्री का ज्ञान रखना चाहिये।
The trader-Vaeshy should be aware of the qualities of goods to be sold & purchased, prices prevailing in other countries, knowledge of profit & loss by selling or buying a commodity, ways & means of rearing and maintaining cattle and increasing their numbers, knowledge of the proper, adequate salaries, wages of the servants prevailing at that time, knowledge of various languages spoken by the humans where he has to deal-trade, ways and means of safe storage and knowledge of the intricacies of buying and selling.
At present there are companies which pay extremely high wages to their employees by making phenomenal-too high profits. Earning of profits beyond 16% is a grave sin. The owners-founders not only pocket whole profit but they show themselves as the employees as chief executive officer or directors and fix unimaginable inflated salaries for themselves which is pure cheating and misappropriation of funds. They take money from the banks but prefer to forget to repay. Sooner or later such business empire are sure to become history. More over the businesses are run by those who do not have values-virtues. Their sole motive is profit by fair or foul means.
The trader-Vaeshy should be aware of the qualities of goods to be sold & purchased, prices prevailing in other countries, knowledge of profit & loss by selling or buying a commodity, ways & means of rearing and maintaining cattle and increasing their numbers, knowledge of the proper, adequate salaries, wages of the servants prevailing at that time, knowledge of various languages spoken by the humans where he has to deal-trade, ways and means of safe storage and knowledge of the intricacies of buying and selling.
At present there are companies which pay extremely high wages to their employees by making phenomenal-too high profits. Earning of profits beyond 16% is a grave sin. The owners-founders not only pocket whole profit but they show themselves as the employees as chief executive officer or directors and fix unimaginable inflated salaries for themselves which is pure cheating and misappropriation of funds. They take money from the banks but prefer to forget to repay. Sooner or later such business empire are sure to become history. More over the businesses are run by those who do not have values-virtues. Their sole motive is profit by fair or foul means.
धर्मेण च द्रव्यवृद्धावातिष्ठेद्यत्नमुत्तमम्।
दद्याच्च सर्वभूतानामन्नमेव प्रयत्नतः॥9.333॥
धर्म से द्रव्य की वृद्धि के लिये उत्तम यत्न करना चाहिये और प्रयत्न करके सभी प्राणियों को अन्न देना चाहिये।
The earnings should be purely as per directive of scriptures and the Vaeshy should ensure supplies of food grain to each and every person.
The Vaeshy (Trader-Businessman) should adhere to maximum profit norms to be earned at a maximum of 16%. Cut throat competition should always be avoided. A portion of profits should be utilised for social service, promotion of schools, colleges, universities, hospitals to be run purely on charitable basis-lines unlike today's hospitals & schools operated like butcher's shop.
The earnings should be purely as per directive of scriptures and the Vaeshy should ensure supplies of food grain to each and every person.
The Vaeshy (Trader-Businessman) should adhere to maximum profit norms to be earned at a maximum of 16%. Cut throat competition should always be avoided. A portion of profits should be utilised for social service, promotion of schools, colleges, universities, hospitals to be run purely on charitable basis-lines unlike today's hospitals & schools operated like butcher's shop.
विप्राणां वेदविदुषां गृहस्थानां यशस्विनाम्।
शुश्रूषैव तु शूद्रस्य धर्मो नैश्रेयसः परः॥9.334॥
वेद को जानने वाले ब्राह्मणों की और यशस्वी गृहस्थों की सेवा करना ही शूद्र को स्वर्ग देने वाला परम धर्म है।
The Ultimate duty of the Shudr is to serve the Brahmans enlightened by the Veds and those households who are virtuous, pious, righteous, honest, dedicated-devoted to the God; which lets him attain Heaven just by serving them whole heartedly.
Its a peculiar character of Kali Yug-present cosmic era that the Shudr who serves as per this doctrine gets Heaven automatically without an effort, for which the desirous perform unlimited Yagy, Hawan, Agni Hotr, under take pilgrimages, resort to donations-charity etc. etc.
The Ultimate duty of the Shudr is to serve the Brahmans enlightened by the Veds and those households who are virtuous, pious, righteous, honest, dedicated-devoted to the God; which lets him attain Heaven just by serving them whole heartedly.
Its a peculiar character of Kali Yug-present cosmic era that the Shudr who serves as per this doctrine gets Heaven automatically without an effort, for which the desirous perform unlimited Yagy, Hawan, Agni Hotr, under take pilgrimages, resort to donations-charity etc. etc.
The person who happens to be a Brahman by caste and lacks merits is just like a Shudr. Such idiots, morons, ignorant do not deserve service by the Shudr. As a matter of fact these days almost every one is running for having a job-the main act of Shudr and is like a Shudr.
शुचिरुत्कृष्टशुश्रूषुर्मृदुवागनहङ्कृतः।
ब्राह्मणाद्याश्रयो नित्यमुत्कृष्टां जातिमश्नुते॥9.335॥
यत्न और वाणी से पवित्र रहने वाले, श्रेष्ठ जातियों की सेवा करने वाला, मीठा बोलने वाला, अहंकार रहित और ब्राह्मण के आश्रित रहने वाला शूद्र अपने से उत्कृष्ट जाति पाता है।
The Shudr who keeps himself pure-pious with effort and speech, depending upon the upper castes, speaking sweet-refined, pleasing words, free from ego, attains higher castes than his present caste.
The Shudr who has these traits, automatically gets Heaven and after returning from the Heaven gets birth in higher castes-Varn.
This tenet is not applicable to present day Shudr who are involved in politics and keep on cursing higher castes, even after gaining undue privileges through reservations. Their down fall further, is predicted through this tenet. These politicians keep on blaspheming Manu Smrati even though they have neither read this nor are they going to read this. Even if they have heard the tenets by chance interpreted-translated by the ignorant, British, biased, myopic its no use explaining it to them.
The Shudr who keeps himself pure-pious with effort and speech, depending upon the upper castes, speaking sweet-refined, pleasing words, free from ego, attains higher castes than his present caste.
The Shudr who has these traits, automatically gets Heaven and after returning from the Heaven gets birth in higher castes-Varn.
This tenet is not applicable to present day Shudr who are involved in politics and keep on cursing higher castes, even after gaining undue privileges through reservations. Their down fall further, is predicted through this tenet. These politicians keep on blaspheming Manu Smrati even though they have neither read this nor are they going to read this. Even if they have heard the tenets by chance interpreted-translated by the ignorant, British, biased, myopic its no use explaining it to them.
एषोऽनापदि वर्णानामुक्तः कर्मविधिः शुभः।
आपद्यपि हि यस्तेषां क्रमशस्तन्निबोधत॥9.336॥
यह चारों वर्णों की निरापद स्थिति में शुभ कर्म विधि है। अब आपत्ति काल में इन लोगों का जो धर्म है वह सुनो।
This is the methodology-procedure for performing prescribed and mandatory duties for the four Varn in normal times. Now, let me describe the duties to be undertaken by them during emergency, disturbances, tension, trouble, war epidemic, epidemic etc.
By the grace of Almighty, Bhagwan Ved Vyas, Ganpati Ji Maharaj and Maa Bhagwati Saraswati this chapter has been conclude today i.e., 16.10.2018 at Gledswood Hills, NSW, Sydney, Australia and devoted to the pious, righteous, enlightened, honest, devoted readers.
This is the methodology-procedure for performing prescribed and mandatory duties for the four Varn in normal times. Now, let me describe the duties to be undertaken by them during emergency, disturbances, tension, trouble, war epidemic, epidemic etc.
By the grace of Almighty, Bhagwan Ved Vyas, Ganpati Ji Maharaj and Maa Bhagwati Saraswati this chapter has been conclude today i.e., 16.10.2018 at Gledswood Hills, NSW, Sydney, Australia and devoted to the pious, righteous, enlightened, honest, devoted readers.
By the grace of God revision of this chapter has been completed today i.e., July 2, 2022 at Noida, UP, India and is presented to the virtuous, righteous, pious readers, the devotee of the Almighty.
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संतोष महादेव-सिद्ध व्यास पीठ, सैक्टर 19, नोयडा
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